The Lion’s Grandcub: Conclusion

The Lion’s Grandcub: Conclusion:

Personalities
This blog has discussed in several entries the initial proposal that Henry VII and Elizabeth I were the Tudors who most closely resembled each other.  Discussions included many aspects: their physical appearance, their internships, their manner of rule and their basic accomplishments.

Similarities between Henry VII and Elizabeth Regina are easiest at the superficial level of their appearance.  Obviously, they were described at various times of their lives by numerous people (some perhaps being less subjective than others).  Their physiques were tall, slender, and strong.  Their features were narrow, high-browed, with prominent cheek bones and pale complexions.  For detailed descriptions of both Henry VII and Elizabeth Regina, based on primary sources, consult https://elizregina.com/2013/01/ the blog entry “Eat, Drink and Be Moderate”.

henry 7                 e1 like h7

Character sketches also invoke parallels.  Polydore Vergil’s description of Henry VII could easily be applied to his granddaughter.  Using words such as distinguished, wise, prudent, brave, shrewd, intelligent, and gracious along with praising a “pertinacious memory” (Vergilus 143-147).

Alison Weir’s description of Elizabeth could easily be applied to her grandfather.  Using words such as tenacity, cautious, realism, dissemble, parsimonious, dithering, and devious along with describing a “subtle brain” (Weir 17).

We know that like Henry VII whose speech was “gracious in diverse languages,” his “counseyelles fortunate and taken by wyse delyberacyon” and his “wytte always quycke and redy,” Elizabeth was also praised for her skill at languages, her wise counsel and quick wit (Fisher 269).

Lovers of Peace Not War
Throughout each of their reigns the negotiations undertaken by Henry and Elizabeth on the international level proved what lengths they would go to preserve peace.  Henry VII nor his granddaughter relished the cost of war in lives and money.  Gairdner declared that Henry made overtures to war only when it was “really forced upon him by the necessities of his position” (Gairdner 214).

Bacon was a bit more cynical and believed that Henry VII used “a noise of war” to gain funding from Parliament and so that a peace “might coffer up” (Bacon The Major Works 45).  It was the reality, “by refraining from war he ended solvent…”  (Loades 8).

francis bacon 
Sir Francis Bacon

He knew that “the way to peace was not to seem to be desirous to avoid wars: therefore would he make offers and fames of wars, till he had mended the conditions of peace” (Bacon and Lumby 212).  Henry called Parliament together to approve war with France, yet “in his secret intentions he had no purpose to go through with any war” (Bacon and Lumby 91).  For this he was praised at the end of his life for spending “many a day in pease and tranquyllyte” (Fisher 269).

Elizabeth is treated a bit more harshly by the historian James Anthony Froude.  He theorized that during the Scottish Rebellion if Elizabeth I had committed troops and money earlier thousands of lives and pounds would have been saved.  Rather than formulate an aggressive foreign policy to handle the international elements of this issue “she gravitated towards … peace” (Froude 409). “It was like dancing a tight rope.  Her movements may have been extremely clever, but they were also extremely dangerous” (Froude 443-444).

When peace negotiations did not work, both rulers turned to marriage alliances.  As a way to establish the legitimacy of their rule there was no faster way than to have a powerful, established foreign power seriously consider such a match with the Tudor Dynasty.  Weddings were far cheaper than wars.

Their preference for peace could have been their natural dispositions or political clemency. As seen in their handling of insurgents (Perkin Warbeck and Mary, Queen of Scots) both Henry VII and Elizabeth I were reluctant to execute.  Unless the security of the realm dictated otherwise, punishments were imprisonment, loss of lands and fines.

Perkin warbeck       mary scots
Perkin Warbeck                                      Mary, Queen of Scots

Renaissance Princes
Henry had reason to bolster the legitimacy of his claim to the English throne and Elizabeth had reason to bolster her right to the throne being declared an illegitimate child and as an unmarried woman.  Surprisingly one way these two rulers intended to establish the Tudor Dynastic legitimacy was through patronage of the arts.

“Henry assembled an impressive array of scholars and notables at his court, favouring the foreign-born rather than the native English” (Tucker 327).

“The King’s passion for music, court revels, sport, foreign scholarship, and more lowly amusements, reveals a keen interest in life and in the new intellectual currents which were transforming the Continent” (Tucker 331).  Consequently, many Continental elements “evolved to a distinct English form” and were manifested in the marriage celebrations of Arthur, Prince of Wales and Katherine of Aragon in 1501 (White 141).

Arthur_Prince_of_Wales            Katherine-of-aragon
Arthur, Prince of Wales                              Katherine of Aragon

Gordon Kipling persuades us that Henry VII felt compelled to display the “magnificence of his royal household and regime through calculated patronage of literature, drama, painting, music, glasswork, tapestry, and every aspect of cultural life…. Henry’s patronage …has been consistently undervalued” (White 141).

Henry employed humanistic tutors for his children.  The men at Oxford that Erasmus praised “were in the vanguard of the English humanists who were reforming education at both the secondary and university level” (Tucker 329).

erasmus1         oxforduniversity
Erasmus                                         Modern view of Oxford University

Royal daughters as well as royal sons were educated and we saw that carried through to Elizabeth’s own education. Here we must give her father, Henry VIII, and her mother, Anne Boleyn, credit for continuing Henry VII’s interests in classics, foreign languages, religion, art, music, dance and deportment.

H8 AB
Henry VIII and Anne Boleyn

While Henry can be credited with adding the secular classical themes of the Franco-Burgundian Court to England which encouraged alternative cultural elements, Elizabeth added national days, such as Accession Day, rather than religious days to the calendar which encouraged the Renaissance to take firm hold during her reign (Loades 71).

Jan van Dorsten argues that in Elizabethan England “patronage had declined to a very low ebb by the beginning of Elizabeth’s reign” which was certainly reversed by the end of her rule as “the use of patronage to secure political ends by Elizabeth’s courtiers was still intense in a political context”  (White 140).  Elizabeth’s Court is famous for patronizing troupes of actors, yet recognition as the first sovereign to sponsor troupes of dramatic players goes to Henry VII.

henry7manuscript2
Henry VII being presented with a manuscript on astrology

Lord Chamerlain's Men
The Lord Chamberlain’s Men, sponsored by the Lords Hunsdon until King James I took over patronage.

Elizabeth became the subject of many artists’ work from portraits, sonnets and famously, The Faerie Queene.  Decades earlier, Henry was compared to the legendary Hercules by Bernard Andre in the poem, Les Douze Triomphes de Henry VII (Tucker 328).

Andre became a tutor for Prince Arthur making true Gordon Kipling’s observation that “Artists in his [Henry VII’s] service became servants in his household…his artists were expected to enhance his estate through their poetry, pageantry, and paintings” (White 140).

Circumstances of Childhoods
Without getting into the ‘nature v. nurture’ debate, one must acknowledge that hereditary traits, physiological and psychological, are present in family members even when the people are not in close proximity (or one has died before the birth of descendants).  Also circumstances of a childhood can greatly effect a person.

The upbringings of Henry VII and Elizabeth I (discussed in earlier blogs, “Fate is Remarkable’ and “Persona Non Grata” at www.elizregina.com) taught them to be cautious.  “Always guarded in his dealings with others” (Jones 75), Henry’s caution came via military experience and living as a prisoner and political exile for most of his early life.  Elizabeth learned early to “keep her own counsel, control her emotions, and to behave circumspectly in public… ” (Weir 17).

Neither Henry nor Elizabeth was kept in the English public’s eye, so to speak, yet both managed to gain widespread support.  Henry, living away from England, lost familiarity with English politics.  Why so popular?  Was it his appeal or were people tired of war?

Elizabeth could have been seen as the calming answer to the religious upheaval from Queen Mary’s reign.  Regardless of why, somehow Henry and Elizabeth managed to convey a belief that they had the good of the people at heart.  It worked.  Years later Elizabeth would exclaim “I care not for myself; my life is not dear to me.  My care is for my people” (Elizabeth I).

While Henry learned his statecraft through the observations of Louis XI, The Spider, Elizabeth learned from William Cecil.  Henry’s policies of taxation and financial extractions, plus his use of men from the mercantile class as advisors and intelligence agents throughout his reign, came straight from ‘The Spider’ (Wilson 15).  Elizabeth adopted most of these ideas in a broad sense.  When she learned from William Lambarde, The Keeper of the Records at the Tower of London, about money lent to subjects for bond repayment, she exclaimed, “So did my good grandfather King Henry VII, sparing to dissipate his treasure or lands” (Rowse 56).

Louis Spider King            William Lambarde
Louis XI, The Spider               William Lambarde

Quotation of Psalms
Their religious and Latin studies emerged in a simplistic way as both quoted psalms at the crucial time of their rise to power.  When Henry landed on English soil he reportedly quoted Psalm 43:1, Judica me, Deus, et discerne causam meam de gente non sancta: ab homine iniquo et doloso erue me. Do me justice, O God, and fight my fight against an unholy people, rescue me from the wicked and deceitful man (Temperley 16).

Elizabeth is said to have whispered from Psalm 118:23 what she truly must have felt, “A Domino factum est istud et est mirabile in oculis nostris.” This is the Lord’s doing, and it is marvelous in our eyes.

e1 at prayer
Elizabeth Regina at prayer

Big Picture, Small Details
Having a strong general background on the lives of Henry VII and Queen Elizabeth this blogger decided on the topic series, The Lion’s Grandcub.  Comparing the two opened up avenues of study previously unexplored.  So many things were learned, so many more questions raised, so many hours diverted from other topics—what bliss for an amateur historian.

Perhaps the biggest surprise was the discovery of so many sources available digitally and in translation.  Of course, many primary sources are not objective and history tends to revise its opinion on past figures.  Regardless, research eventually taps all available resources and the historian, left to the mercy of said sources, is stopped.  That was not the case here. Instead this blogger had to restrain herself and resist continued inquiry into these fascinating characters of Henry VII and Elizabeth I.

Both sovereigns were intelligent, tenacious, independent, and dedicated. They strengthened the country through their appointment of capable advisors, promotion of the arts, fiscal policies and adherence to peace at home and abroad.  How easy to admire them as exceptional rulers in exceptional times.

Although this series is completed, this blogger is eagerly anticipating dealing with other topics concerning Elizabeth Regina.

References

Bacon, Francis.  The Major Works.  Ed. Brian Vickers. Oxford: Oxford University Press, 2002.  Google Books. Web. 9 Mar. 2013.

Bacon, Francis, and J. Rawson Lumby. Bacon’s History of the Reign of King Henry VII,. Cambridge: University, 1902. Internet Archive. Web. 22 Jan. 2013.

Carpenter, Christine. The Wars of the Roses: Politics and the Constitution in England, C. 1437-1509. Cambridge: Cambridge University Press, 1997. Google Books. Web. 21 Apr. 2013.

Elizabeth I. ed. Chamberlain, Frederick.  The Sayings of Queen Elizabeth I.  Londo:  Dodd, Mead & Company: New York, 1923.  Google Books.  Web.  11 Mar. 2013

Fisher, John, and John E. B. Mayor. “Sermon Sayd in the Cathderall Chyrche of Saynt Poule within the Cyte of London the Body Being Present of the Moost Famous Prynce Kyng Henry the VIII, 10 May MCCCCCIX. Enprinted by Wynkyn De Worde 1 H. VIII.”The English Works of John Fisher, Bishop of Rochester. London: N. Trübner for the Early English Text Society, 1876. 268-88. Google Books. Web. 1 Dec. 2012.

Froude, James Anthony. History of England from the Fall of Wolsey to the Defeat of the Spanish Armada. London: Longman, Green, 1908. Google Books. Web. 10 Mar. 2013. 

Frye, Susan.  Elizabeth I:  The Competition for Representation. Oxford:  Oxford Univseity Press. 1993. Print.

Gairdner, James. Henry the Seventh,. London: Macmillan, 1889. Google Books. Web. 26 Nov. 2012.

The History of the Life and Reign of That Excellent Princess Queen Elizabeth from Her Birth to Her Death: As Also the Trial, Sufferings, and Death of Mary Queen of Scots. With the Whole Proceedings of the Divorce of King Henry VIII. from Queen Catherine; His Marriage with the Lady Anne Bullen, and the Cause of Her Unfortunate Death on the Scaffold. London: Printed, and Sold by the sellers in Town and Country, 1739. Google Books. Web. 9 Mar. 2013.

Jones, Michael K. and Malcolm G. Underwood.  The King’s Mother: Lady Margaret

Beaufort, Countess of Richmond and Derby. New York: Cambridge University Press. 1992. Print.

Loades, David, ed. The Tudor Chronicles: The Kings.  New York: Grove Weidenfeld, 1990.  Print.

Rowse, A. L. The England of Elizabeth; the Structure of Society. New York: Macmillan, 1951. Google Books. Web. 20 Feb. 2013.

Temperley, Gladys. Henry 7. London: Constable, 1917. Google Books. Web. 20 Feb. 2013.

Thornton, Tim. Prophecy, Politics and the People in Early Modern England. Woodbridge: Boydell, 2006. Google Books. Web. 2 Feb. 2013.

Thomas, Heather, M.Phil. “Elizabeth R.” Elizabeth I’s Pastimes. Self-Published, 27 Sept. 2012. Web. 21 Apr. 2013.

Tucker, M. J. “Life at Henry VII’s Court.” History Today. History Today.com, n.d. Web. 4 Feb. 2013.

Vergilius, Polydorus, and Denys Hay. The Anglica Historia of Polydore Vergil: A.D. 1485-1537. Google Books.  Web. 2 Jan. 2013.

Weir, Alison.  The Life of Elizabeth I.  New York: Ballatine Books, 1998. Print.

White, Paul Whitfield., and Suzanne R. Westfall. Shakespeare and Theatrical Patronage in Early Modern England. Cambridge, UK: Cambridge UP, 2002. Google Books. Web. 17 Feb. 2013.

Wilson, Derek. “Web of Intrigue.” History Today 63.4 (2013): 10-16. Print.

In the Stars

In the Stars

Many believed Henry VII’s well-known interest in prophesy could have stemmed from his Welsh background as the Welsh “follow prophecies, affirming that they are true” (Tremlett 100) and have a “prophetic tradition” (Thornton 15). As discussed in a previous blog, King Henry VI, upon meeting the young Henry, Earl of Richmond, gave a prophecy that he would become king (Bacon, Vergil).

Henry VII did not have a formal Royal Astrologer but Gulielmus Parronus Placentinus, an Italian known in England as William Parron, came close.  Parron is credited, according to an expert at the British Library, with bringing to England the practice of creating astrological almanacs for the nation (Pickup).  Astrology almanacs were compilations of astrological data that was considered useful for physicians and other medical professionals as well as for the general public (Parker).  Evidence shows that Parron received payments from the king, possibly for an early almanac, as seen in the king’s account books from 6 March 1499: “To Master William Paromis an astronymyre £1” (Macalister 301). After making several successful prognostications, Parron presented to Henry, De astrorum succincte vi fatali, (The Fateful Meaning of the Stars) completed on 15 October 1499. In this work Parron ingratiated himself by giving justifications for Henry’s actions on many fronts especially his treatment of Perkin Warbeck and the Earl of Warwick saying that people born under bad stars must die before infecting the country.  A “satisfyingly closed logic, and it satisfied Henry’s conscience” (Penn 38).

Parron’s last known compilation for the Tudor family was a horoscope in late 1502 titled, Liber de Optimo fato Henrici Eboraci ducis et optimorum ipsius parentum, (The Book of the Excellent Fortunes of Henry Duke of York and his Parents). This was less than successful and perhaps why he disappears from official sources.  It is supposed he left England in disgrace after predicting that Queen Elizabeth, Henry VII’s wife, would live until she was 80.  She died shortly thereafter at the age of 37.  As an aside, he also foretold that Prince Henry, the future Henry VIII would have a happy marriage and many sons (Carlin, Penn, Tucker).

The following illustrations are from Parron’s 1502 horoscope and almanac including the cover page, his dedication page and the illustration of Henry VII –note the Tudor roses in the border.

Parron 1503 Almanac  Royal 12 B vi  1v  Royal 12 B vi  2r

Parron was not the only astrologer and scientist to whom Henry offered his patronage.  Dr. Janina Ramirez explained that “Henry VII saw himself as a patron of science and scholarship and in Tudor times astrology was held in high esteem” (Ridgway).  At court was Lewis of Caerleon, physician to Margaret Beaufort, who was valued for his “astronomical and astrological skills, and he received considerable remuneration and generous favours from the monarch” (Pahta 50).  Added to the list of astrologers were John Argentine who “assembled an extensive collection of astrological and astronomical treatises” and was “appointed physician and chaplain” to Prince Arthur, son of Henry VII (Pahta 50); and John Killingworth “perhaps the most important of fifteenth-century English astrologers” (Pahta 51).  Killingworth’s scientific manuscript of planetary data and prophecies was written for Henry VII in 1490.  Another example of Henry’s patronage was the sculptures on the ceilings at Merton College where Bishop Richard Fitzwilliam’s “astrological symbols were next to the royal arms of Henry VII, showing that Henry was ruling not just England but the cosmos. Astrology was the science of the day and was seen as important” (Ridgway).

The strong influence prophecy and astrology held over Henry VII did not diminish throughout the Tudor time-period and was as prominent with his granddaughter, Elizabeth Regina.   Enter John Dee, astrologer, astronomer, mathematician, alchemist, and rumored neocromancer who found time “to dabble in the mysteries of the occult” (Brimacombe 143).  He was a Fellow of Trinity College, Cambridge; an acquaintance to Continental academics, Abraham Ortelius, Gemma Frisius—Court Astrologer to Charles V— and Geradus Mercator; and, a friend to influential people— Roger Ascham, Robert Dudley and Lord Pembroke.  In fact, Dudley and Pembroke introduced him to the 25-year old Elizabeth when she needed to set the date for her coronation.  This auspicious occasion could not just be any day. It would be the birth date of the Elizabethan Age and had to be considered carefully (Bassnett, Brimacombe, Somerset, Watkins).

John Dee      

                                          johndee

John Dee would become an influential member of Elizabeth’s circle (he was a cousin to Blanche Parry, Elizabeth’s gentlewoman, and had been a member of the Duke of Northumberland’s household when Robert Dudley was a youth). By 1564 when he had returned from the Emperor’s Court, Dee was “appointed Royal Adviser in mystic secrets” (Bassnett 63), another way of saying Court Astrologer.  Elizabeth offered him apartments at Court (something most people vied for their entire lives) and he turned her down fearing it would interfere with his studies. Supposedly he “applied himself to his studies with such diligence that he allowed only four hours for sleep, and two for his meals and recreation”  (Nichols 414). He appreciated Elizabeth’s support and acknowledged it:  “Whereupon her Majestie had a little perusion of the same with me, and then in most heroicall and princely wise did comfort and encourage me in my studies philosophicall and mathematicall” (Dee Autobiographical 19).

“In the sixteenth century, the borderline between science and sorcery was often perilously narrow” (Brimacombe 144). The role of natural magic cannot be ignored in the rise of experimental science .  This reminds me of some experiments that science teachers demonstrated when I was in school.  The exploding volcano bordered on magic!  Some authors suspect “Sir Walter Ralegh and his circle of friends practiced sorcery at this infamous ‘School of the Night’ at his home at Sherborne in Dorset” (Brimacmbe 144) and others that it was a gathering to discuss all topics of learning especially religion (Marlowe Society). Dee was very much aware of the links between religious thoughts and the sciences “which fruite and gaine if I attaine unto, it shall encourage me hereafter, in such like sort to translate, and set abroad some other good authors, both pertaining to religion (as partly I have already done) and also pertaining to the Mathematicall Artes” (Dee Mathmatical iii).

Elizabeth, a highly educated, intelligent woman, frequently consulted Dee be it for explanations for comets, a toothache, diet and medicines, navigation (he is reported to have coined the term British Empire) and the dangers to be apprehended from a waxen image of her with a pin struck through its breast, which had been found in Lincoln’s Inn Fields.  Her faith in his abilities also earned him the role as a foreign spy “reporting, in code, to both the Queen and William Cecil on intrigues abroad.  His coded letters were signed using the numerals 007” (Watkins 39).

When Dee was in England, she visited him at his home in Mortlake, Surrey, where he was reputed to have one of the largest private libraries in Europe along with his famous laboratories (Brimacombe, Hibbert, Lipscomb, Watkins). Although it was suggested in some readings that Dee built an astrolabe for Elizabeth, the only evidence found was one made for her by the Flemish instrument maker Thomas Gemini.

Astrolabe known to belong to Elizabeth with enlargement of the inscription.

astrolobe     Astrolabe closeup

Today we would call the Elizabethans superstitious*, not understanding the seriousness in which they took elements of magic, the occult and alchemy.  In fact, I get the impression that many modern writers try to ‘excuse’ Elizabeth’s reliance on Dee by down-playing her interest or referring to her as impressionable. Elizabeth was in good company as there are letters that William Cecil wrote to Edward Kelley, Dee’s colleague for many years when they lived in Europe conducting experiments, to encourage him to return to England with his “powder that could transform base metals into gold” (Bassnett 63).  Even the Archbishop of Canterbury responded to Elizabeth’s fears of assassination and assured her that no harm would come to her so long as her “birth sign, Virgo, was in the ascendant” (Hibbert 72).

Ironically, despite Elizabeth’s beliefs and interests, when it was predicted in 1572 there would be a series of catastrophes after the appearance of a comet, it was reported that “with a courage answerable to the greatness of her state, she caused the window to be set open and cast out this word, jacta est alea, the dice are thrown” (Malcolm 355). Added to this account was the following when there were prophecies circulating about the countryside.  Elizabeth sent out a proclamation in which she “warns all not to be moved by murmurers and spreaders of rumours, the dissemination of which is to be punished as the spreading of sedition (Pollen 340).

Thus is another paradox of Elizabeth Regina:  her pragmatic response to threats to her realm and her embracing prophecies.  When in January 1603 John Dee cast her horoscope and warned her to “beware of Whitehall” (Sitwell 454) she moved to Richmond.  She did so seeing it as a realistic response.  Ironically, it was at Richmond that she died about two months later. Thus the tradition of the Tudors’ consultation with and acceptance of astrologer’s predictions was maintained.

*A consultation with an astrologer in the time of Queen Elizabeth was reported to last about “15 minutes and cost 2s. 6d” (Emerson 264).

Works Cited

Bacon, Francis, and J. Rawson Lumby. Bacon’s History of the Reign of King Henry VII,. Cambridge: University, 1902. Internet Archive. Web. 22 Jan. 2013.

Bassnett, Susan.  Elizabeth I: a Feminist Perspective.  Oxford: Berg Publishers, 1997. Print.

Brimacombe, Peter.  All the Queen’s Men: the World of Elizabeth I.  Stroud: Sutton Publishing, 2000.  Print.

Carlin, Martha. “Parron, William.” Oxford DNB. Oxford University Press, Jan. 2013. Web. 02 Feb. 2013.

Dee, John. Autobiographical Tracts of Dr. John Dee … Ed. James Crossley. [Manchester]: Printed for the Chetham Society, 1851. Google Books. Web. 31 Jan. 2013.

Dee, John. Mathematicall Praeface to Elements of Geometrie of Euclid of Megara. [S.l.]: General, 13 Jul 2007. Project Gutenburg. Web. 31 Jan. 2013.

Emerson, Kathy L. The Writer’s Guide to Everyday Life in Renaissance England : from 1485-1649. Cincinnati, Ohio: Writer’s Digest Books, 1996. Print.

Hibbert, Christopher.  The Virgin Queen: Elizabeth I, Genius of the Golden Age.  New York: Addison-Wesley Publishing Company, Inc., 1991.  Print.

Lipscomb, Suzannah.  A Visitor’s Companion to Tudor England. London : Ebury Press, 2012. Print.

Macalister, J. Y. W., and Alfred W. Pollard, eds. New Series. The Library; a Quarterly Review of Bibliography and Library Lore, Etc. Dec. 1899-Oct. 1909. Vol. IV. London: Alexander Moring, 1913. Third Series. Internet Archive. Web. 4 Feb. 2013.

Malcolm, James Peller. Anecdotes of the Manners and Customs of London from the Roman Invasion to the Year 1700: Including the Origin of British Society, Customs and Manners, with a General Sketch of the State of Religion, Superstition, Dresses, and Amusements of the Citizens of London, during That Period: To Which Are Added, Illustrations of the Changes in Our Language, Literary Customs, and Gradual Improvement in Style and Versification, and Various Particulars concerning Public and Private Libraries. London: Longman, Hurst, Rees, Orme, and Brown, 1811. Google Books. Web. 3 Feb. 2013.

Marlowe Society. “The Free-Thinkers.”: Marlowe & The School of Night. The Marlowe Society, 2012. Web. 01 Feb. 2013.

Nichols, John. The Progresses and Public Processions of Queen Elizabeth. Among Which Are Interspersed Other Solemnities, Public Expenditures, and Remarkable Events during the Reign of That Illustrious Princess. Collected from Original MSS., Scarce Pamphlets, Corporation Records, Parochial Registers, &c., &c.: Illustrated with Historical Notes. New York: B. Franklin, 1823. Google Books. Web. 19 Jan. 2013.

Pahta, Päivi, and Andreas H. Jucker. Communicating Early English Manuscripts. Cambridge: Cambridge UP, 2010. Google Books. Web. 4 Feb. 2013.

Parker, Derek. “Skyscript: The Rise and Fall of the Astrological Almanac by Derek Parker. The Traditional Astrologer Magazine, Dec. 2004. Web. 04 Feb. 2013.

Penn, Thomas.  Winter King; the Dawn of Tudor England.  New York: Penguin Books, 2012. Print.

Pickup, Oliver. “It’s Nostra-dumbass! Astrologer Predicted Henry VIII Would Marry Well and Take Care of the Church.” Mail Online. Daily Mail, 26 Aug. 2011. Web. 03 Feb. 2013.

Pollen, John Hungerford. The English Catholics in the Reign of Queen Elizabeth: A Study of Their Politics, Civil Life, and Government : From the Fall of the Old Church to the Advent of the Counter-Reformation. London: Longmans, Green, 1920. Internet Archive. Web. 30 Jan. 2013.

Ridgway, Claire. “Illuminations: The Private Lives of Kings – Libraries Gave Us Power.” The Anne Boleyn Files RSS. N.p., 24 Jan. 2012. Web. 05 Feb. 2013.

Sitwell, Edith.  The Queens and the Hive.  Harmondsworth: Penguin Books, 1966. Print.

Somerset, Anne. Elizabeth I.  New York: Alfred A. Knopf, 1991. Print.

Thornton, Tim. Prophecy, Politics and the People in Early Modern England. Woodbridge: Boydell, 2006. Google Books. Web. 2 Feb. 2013.

Tremlett, Giles.  Catherine of Aragon: Henry’s Spanish Queen.  London: Faber and             Faber, 2010. Print.

Tucker, M. J. “Life at Henry VII’s Court.” History Today. History Today.com, n.d. Web. 4 Feb. 2013.

Vergil, Polydore. “Full Text of “Three Books of Polydore Vergil’s English History,             Comprising the Reigns of Henry VI., Edward IV., and Richard III. from an Early            Translation, Preserved among the Mss. of the Old Royal Library in the British             Museum”” Full Text of “Three Books of Polydore Vergil’s English History,             Comprising the Reigns of Henry VI., Edward IV., and Richard III. from an Early             Translation, Preserved among the Mss. of the Old Royal Library in the British             Museum” Internet Archive, n.d. Web. 27 Oct. 2012.

Watkins, Susan, and Mark Fiennes. The Public and Private Worlds of Elizabeth I. New York, NY: Thames and Hudson, 1998. Print.