List of Materials Under “Book Reviews”

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Posted on March 4, 2021 by jodmcp

For more extensive reviews on a selection of Tudor materials, click on the “Book Reviews” tab above.

Here is the list of the titles included:

— Anne Boleyn: Adultery, Hersey, Desire by Amy Licence

— Anne Boleyn’s Letter from the Tower: A New Assessment by Sandra Vasoli

— Anne of Cleves: Henry VIII’s Discarded Bride by Elizabeth Norton

— Behind the Mask: The Life of Queen Elizbeth I by Jane Resh Thomas °The Review is illustrated with works by Logan Rasner
— Catherine of Aragon: An Intimate Life of Henry VIIIs True Wife by Amy Licence

— Catherine Carey in a Nutshell by Adrienne Dillard

— Cowdray: The History of a Great English House With Illustrations from Drawings in the British Museum, and from Sketches by the Late Anthony Salvin by Julia Anne Elizabeth Roundell (Mrs. Charles Roundell)

— The Elizabethans by A N. Wilson

— Elizabeth and Essex: A Tragic History by Lytton Strachey

— Elizabeth I by Anne Somerset

— Elizabeth I: A Novel by Margret George

— Elizabeth I: The Shrewdness of Virtue by Jasper Ridley

— Elizabeth I: A Study in Insecurity by Helen Castor

— Elizabeth of York (Queenship and Power Series) by Arlene Naylor Okerlund
—Elizabeth of York and Her Six Daughters-in-Law: Fashioning Tudor Queenship, 1485-1547 by Retha M. Warnicke

— Elizabeth’s Bedfellows: An Intimate History of the Queen’s Court by Anna Whitelock

— Elizabeth’s Women: Friends, Rivals and Foes Who Shaped the Virgin Queen by Tracy B Orman

— England Under the Tudors by G. R. Elton

—-The Face of Queenship: Early Modern Representations of Elizabeth I
Part of Queenship and Power Series by Anna Riehl

— Firedrake’s Eye by Patricia Finney

— The First Queen of England: The Myth of ‘Bloody Mary’ by Linda Porter

— Henry VIII’s Health in a Nutshell by Kyra Cornelius Kramer

— John Nichols’s The Progresses and Public Processions of Queen Elizabeth Volume III edited by Elizabeth Goldring, Faith Eales, Elizabeth Clarke and Jayne Elisabeth Archer

— Katherine Howard: A New History by Conor Byrne

— Katherine the Queen: The Remarkable Life of Katherine Parr by Linda Porter

— Ladies in Waiting: From the Tudors to the Present Day by Anne Somerset

— The Lady in the Tower: The Fall of Anne Boleyn by Alison Weir

— Margaret Beaufort: Mother of the Tudor Dynasty by Elizabeth Norton

— Marriage with My Kingdom by Alison Plowden

— Mary, Queen of Scots °Film Review

— Mary Tudor: Princess, Bastard, Queen by Anna Whitelock

— Memoirs of the Court of Queen Elizabeth by Lucy Aikin

— The Men Who Would Be King: Suitors to Queen Elizabeth I by Josephine Ross

—The Name of a Queen: William Fleetwood’s Itinerarium ad Windsor.
edited by Charles Beem and Dennis Moore

— The Rival Queens: Catherine de Medici, Her Daughter Marguerite de Valois, and the Betrayal That Ignited a Kingdom by Nancy Goldstone

— Sister Queens: The Noble, Tragic Lives of Katherine of Aragon and Juana, Queen of Castile by Julia Fox

— Three Sisters, Three Queens by Philippa Gregory
—The Tudors: Art and Majesty in Renaissance England by Elizabeth Cleland and Adam Eaker

— A Visitor’s Companion to Tudor England by Suzannah Lipscomb

— Young Bess (Elizabeth Trilogy #1) by Margaret Irwin

— Young Bess °Film Review

Two’s Company, Three’s a Crowd: Part VII

Posted on December 18, 2013 by jodmcp

Two’s Company, Three’s a Crowd: Part VII

Elizabeth had the common touch, the ability to ‘work a crowd’. Many rulers including, Mary and Philip, did not. It is interesting that all three had classical educations and they used those foundations completely opposite. Mary and Philip’s studies prepared them to be patriarchal, Catholic monarchs: Elizabeth’s studies prepared her to be a humanist Protestant monarch. Philip entered his inheritance viewed as the king and his subjects were literally subject to him. He also did not have to assure anyone that he could rule. Mary and Elizabeth entered their inheritance in a world where Catholic and Protestant interests were in competition after several altering successions and, as women, they were forced to prove themselves as a leader of men.

Elizabeth certainly held an emotional sway over her peoples; she inspired them to her vision of England via her propaganda and her imagery and provided intellectual stimulation by supporting and encouraging the arts. No one can deny that Elizabeth instilled loyalty in her civil servants, something at which her sister was less successful.

The Roots of Mary’s Problems

King Henry VIII’s will and that of his son, Edward VI, were problems for Mary. She could not countenance Elizabeth inheriting her throne. According to Mary, Elizabeth was the daughter of a concubine, from an unlawful union. Yet, Henry’s will and his Act of Successions stipulated Elizabeth as a successor while Edward’s will eliminated both of his half-sisters. Mary was in a difficult position as she had declared Edward’s will ineffectual based on her father’s legal provisions; obviously, this was convenient for her at the time of her accession to solidify her position. Her brother had declared that because of acts of parliament stating their illegitimacy “the said lady Marye as also the said ladie Elizabeth to all intents and purposes are and be clearly disabled to aske, claime, or challenge the said imperiall crowne… as also for that the said lady Mary and lady Elizabeth be unto us but of the halfe bloud, and therfore by the auntyent lawes, statutes, and customes of this realme be not inheritable unto us, although they were legitimate, as they be not indeed” (Nichols The Chronicle of Queen Jane 92-93).

Oath of Allegiance as part of The Act of Succession of 1534

If Mary were to ignore her brother’s will using the right and statutes of her father acts, she then was bound to Henry’s last will and testament. Below is a contemporary’s summary of the will of Henry VIII (this was written by ‘A Resident in the Tower of London’ and edited by John Gough Nichols).

“In conformity with the enactment of his 35th year,
king Henry the Eighth made a will, and by that will
the crown was to devolve, 1. on his son Edward and
the heirs of his body 2. on his own heirs by queen
Katharine (Parr) or any other future wife; 3. on his
daughter Mary; 4. on his daughter Elizabeth;
5. on the heirs of the body of his niece the lady Frances;
6. on those of her sister the lady Eleanor; 7. to the
next rightful heirs. In the event of either the lady Mary
or the lady Elizabeth marrying without the consent of the
privy council, they were respectively to be passed over
as if dead without lawful issue” (Nichols Chronicle of Queen Jane 85-86).

Last Will and Testament of Henry VIII

To honor these provisions, there is urgency for Mary to gain the permission of the Privy Council for her marriage contract to Philip of Spain. She knew it was not popular and there was a fear of his taking over England and not respecting its customs. This was even seen as an argument by her brother’s heightening the fear that if either Mary or Elizabeth married a foreign prince “the same stranger, havinge the governemente and the imperiall crowne in his hands, would rather adhere and practice to have the lawes and customes of his or their owne native countrey or countreyes to be practised or put in ure within this our realme” rather than English laws and customs which would lead to the utter subversion of the comon-welth of this our realme, which God defend” (Nichols Chronicle of Queen Jane 93).

A union between Mary and Philip was not universally accepted and she expended some effort to convince her subjects all would be well. In a speech to Parliament she setdown assurances. “I am already married to the Common Weal and the faithful members of the same; the spousal ring whereof I have on my finger: which never hitherto was, nor hereafter shall be, left off. Protesting unto you nothing to be more acceptable to my heart, nor more answerable to my will, than your advancement in wealth and welfare, with the furtherance of God’s glory” (Loades Chronicle of Tudor Queens 36). It took some convincing people to see the marriage “presented as not only for the comfort and benefit of this entire realm, but universally of the entire Christendom” (Hunt 152).

Mary Acknowledges Succession—Elizabeth Becomes Queen

Another main purpose of the union between Mary and Philip was to provide a Catholic heir to succeed in England. Of course, this was not to transpire. Although Mary had not formally acknowledged Elizabeth as her heir until the autumn of 1559, Elizabeth had been laying the groundwork for her succession throughout that summer. Mary had to be aware of what was happening as Paulo Tiepolo, Venetian Ambassador to King Philip’s Court reported that Elizabeth “may be said never to have been at liberty, for although she is allowed to live at a house of hers called Hatfield, 12 miles from London, the Queen has nevertheless many spies and guards in the neighbourhood who keep strict watch on all persons passing to and fro, nor is any thing said or done that is not immediately reported to the Queen, so she is obliged to act very cautiously” (Brown VI May 1557 884).

The children of Henry VIII, Edward VI, Mary I and Elizabeth I, in a copy of the 1545-1550 original. Property of the Duke of Buccleuch, Boughton House.

Regardless of what was perhaps being reported, Elizabeth began to employ talented political and military men of the Court, who willingly flocked to her side. Men were already in place with Elizabeth by the time Mary sent “a message to her half-sister, acknowledging Elizabeth’s right” (Loades Mary Tudor 196). Mary sent her Comptroller Sir Thomas Cornwallis and her Secretary John Boxall on behalf of the Council to visit Elizabeth with the news that she could succeed if she fulfilled two requests: “one, that she will maintain the old religion as the Queen has restored it; and the other that she will pay the Queen’s debts” (Tyler XIII November 1558 498). According to the Memoirs of Jane Dormer, Mary’s trusted companion who married Count de Feria and returned with him to Spain, Elizabeth, when implored by Mary’s Councilmen to maintain the orthodox religion, declared vehemently “that she prayed God that the earth might open and swallow her alive, if she were not a true Roman Catholic” (Queen Elizabeth I 244).

Jane’s memoirs imply that Elizabeth was at Court when Mary died and owed her succession to Mary’s appointment. As far as we know, Elizabeth did not respond by letter to the visit by the Council’s representatives nor did the two sisters meet. Elizabeth was at Hatfield. In contrast to the passionate declarations from Jane Dormer, the ever-popular story that has been relayed down through history is that Elizabeth was seated under an oak tree in the grounds of Hatfield when she learned she was Queen. Elizabeth quoted a psalm in Latin: A Dominium factum est illud, et est mirabile in oculis notris – “It is the Lord’s doing, and it is marvelous in our eyes” immediately upon hearing the news. Shortly thereafter, Articles of Parliament proclaimed her Queen to the rejoicing of the people of England. Mary had done what was necessary: she had ensured a peaceful transfer of power.

Wallace MacCaffrey, in his book Elizabeth I, noted the manner in which, and the extent to which, Elizabeth was able to illicit strong emotions in her supporters and identification with her people. Common purposes with her people were religious stability and economic security. “She had imposed her will on her people as effectively as her father ever did. He had ruled by fear; she had won her people’s loving devotion, and achieved a degree of personal popularity unequalled by her predecessors or successors” (MacCaffrey 445).

Philip—As a Person not a Politician

Through the diplomatic dispatches, the paper portrait of Philip is of a rather cold, calculating politician with only one focus and that is the promotion of his dynasty and its interests. Yet, there is a person hidden within who was a caring father and master.

A series of letters he wrote to his daughters in Spain when he was in Portugal, reveals Philip’s more human side. For instance it is revealed how when an old beloved servant Magdalena teased him for travelling on horseback like a child instead of in a carriage he replied “I feel so lonely in the carriage without you both and the days are so beautiful that it would be a shame to miss them” (Ravencroft 28). Is this the man who stated upon the death of his wife, “I felt a reasonable regret for her death”?

Isabella, eldest daughter of Philip II and loyal servant Magdalena Ruiz by Alonso Coello.

His letters covered many topics: fashion, he compared the styles in Portugal to those “worn in Madrid”; teething, he commented that his youngest child’s first teeth “must be in place of the two that I am about to lose”; and, pride, he warned his daughters who were angling to be praised for being taller than their cousin not to “be conceited about this as I believe it is because she is very short rather than you being tall” (Ravencroft 26). Moreover, a poetic Philip expressed that the servant Magdalena “has a great desire for strawberries and I of nightingales, although they can sometimes be heard from one of my windows” (Ravencroft 27).

These fatherly comments are a window through which we can see the man who one could believe was truly “not only popular and universally beloved, but even longed for…by good men and by all who know the good effect produced by his presence” (Brown VI May 1557 884). Count Michiel, the Venetian Ambassador to England, explained how Philip gained this devotion from those men in positions of power close to him.

By respecting the authority of the Queen and Cardinal Pole, Philip “won the whole Court, especially the chief nobility, by so much the more as he has made no alteration whatever in the style and form of government, nor has he departed a hair’s breadth from the marriage contract” (Brown VI May 1557 884). He was reported to have “behaved in line with English customs….” In addition, by altering some of the ceremonies subtly there was no need for the English to “fear that their queen would be dominated by her Habsburg husband….” Even after Mary’s death, “it was still stated that he had managed to convince the English that they did not need to fear foreign domination” (Hunt 151).

Count Michiel described the difficulty that would arise from Philip staying in England mainly that “the customs there and the mode of governing differing so much from what he has been used to” (Brown VI May 1557 884). Michiel speculated that having subjects from such diverse nations from Burgundians to Italians, makes them all “indifferently his subjects” but the English “do not brook being treated as their companions” (Brown VI May 1557 884). If the King were to remedy the situation, it would “turn the English constitution topsyturvy and perhaps revolutionize the kingdom completely.”

Another positive action, or lack of action, taken by Philip was that he did not replace officials nor force his countrymen into government positions and “he rendered himself yet more popular, not only by purposely dispensing with many pecuniary advantages and prerogatives, to which he had a personal right, but also because during his stay in England, …he showed that he had not come from ambition to be King, he having so many crowns, he always paid his own expenses” (Brown VI May 1557 884). Beyond these righteous moves, the Ambassador stressed that Philip was not in England to act as sole sovereign. King Philip acted more “as mediator and intercessor with the Queen (towards whom he shows deference in everything), rather than from any wish to be considered either master or lord-paramount” (Brown VI May 1557 884).

Philip—Widower, Friend, Enemy

Upon Mary’s death and Elizabeth’s ascension, Philip’s policy toward England did not take much of a change. As seen in the previous blog postings in the series, “Two’s Company, Three’s a Crowd,” https://elizregina.com/ Philip proposed marriage to Elizabeth and when that bid was not successful, he promoted his nephew. She exclaimed that even though they could not marry they could continue their friendship. In later years Elizabeth knew she could count on Philip “exerting his powerful influence in her favour at Rome” (Neale 56) and even as late as 1577 diplomats wrote to Philip that “the Queen did not forget the favour he had showed her in her sister’s time” (Allan 1236). Unfortunately, friendship could not be maintained as the international scene shifted. Spain’s treaty with France, the power of the Hapsburg empire, England’s assistance to the Low Countries, the position of Mary, Queen of Scots, and the treatment of Protestants in Catholic countries (the St. Bartholomew’s Day Massacre) are just samples of the churning diplomatic world which culminated in the Spanish Armada.

Giovanni Gritti, Venetian Ambassador in Rome, quoted Pope Sixtus V in a dispatch to the Doge and Senate on 19 March, 1588. The Pope stated that he had heard from Spain that the Armada was ready. He exclaimed that the English were ready, also giving credit to Queen Elizabeth: “She certainly is a great Queen, and were she only a Catholic she would be our dearly beloved. Just look how well she governs; she is only a woman, only mistress of half an island, and yet she makes herself feared by Spain, by France, by the empire, by all” (Brown VIII 641).

Pope Sixtus V

For references, please refer to the blog entry “Two’s Company, Three’s a Crowd: Part I.”

Two’s Company, Three’s a Crowd: Part VI

Posted on December 3, 2013 by jodmcp

Two’s Company, Three’s a Crowd: Part VI

Elizabeth’s ability to have children would surface in all marriage negotiations no less those for her alliance to the Hapsburgs. As early as December 14, 1558, de Feria’s diplomatic assessments to King Philip, the potential bridegroom, were determining that Elizabeth would be “more likely to have children on account of her age and temperament”, than Mary (Hume Simancas: December 1558 4). Surprisingly, in a short amount of time—April 1559—the evaluation had changed. Now with Philip’s proposal rejected and an Archduke put forward as candidate, de Feria informed his king that

“If my spies do not lie, which I believe they do not, for a certain reason which they have recently given me I understand she will not bear children” (Hume Simancas April 1559 29). Bishop Quadra continued this premise in January 1561 in a letter to Philip, where he disrespectfully referred to the Queen as ‘this woman’. He stated that he “must not omit to say also that the common opinion, confirmed by certain physicians, is that this woman is unhealthy, and it is believed certain that she will not have children, although there is no lack of people who say she has already had some, but of this I have seen no trace and do not believe it” (Hume Simancas January 1561 122).

A Hapsburg Archduke Should Do the Trick

Philip’s next move was to get Elizabeth to marry a Hapsburg archduke. Gómez Suárez de Figueroa, Count de Feria, was recalled to Spain upon his request but for several months in the spring and early summer of 1559 attended Court with his replacement. For this particular assignment, Philip sent his newly-appointed ambassador, Alvarez de Quadra, Bishop of Aquila, to discuss the situation with the Queen. As with de Feria, Philip received a detailed report of all that transpired.

When approached by the Bishop, the Queen began to “talk about not wishing to marry and wanted to reply in that sense” to which de Quadra “cut short the colloquy” to assure Elizabeth he did not want an answer. Talks continued with Cecil concerning the various marriageable candidates from Austria. Cecil implied that had it not “been for the impediment of affinity the Queen would have married your Majesty [Philip], but the matter involved religious questions….” The Bishop had no qualms to stop this course of discussion either as “it would be fruitless now to discuss as the offer had fallen through” (Hume Simancas May 1559 35). The Ambassador interpreted the message as being the Queen’s way to secretly show interest in marrying, despite protestations that she would remain unwed.

William Cecil

He returned to the discussion with Elizabeth to encourage her to see that “in a matter of this gravity touching the welfare and tranquillity of their kingdoms and those of their neighbours kings and queens could not always follow their own desires to the prejudice of those of their subjects without doing great wrong and grievous sin, and therefore she should not consult her own inclination about her marriage but should look at the ruin that would come to her country by her doing so” (Hume Simancas May 1559 35). He said he wanted “to clear the ground and find out whether all this means a desire not to marry at all or simply to avoid a Catholic husband…” Holding on to his patience, de Quadra listened as the Queen “went back again to her nonsense and said she would rather be a nun than marry…. We continued at this for some time wasting words and at last she said she was resolved not to marry except to a man of worth whom she had seen and spoken to” (Hume Simancas May 1559 35).

When Elizabeth had learned Philip had signed a marriage treaty with Elisabeth of Valois, daughter of Henri II of France, she pretended to be annoyed. After teasing Philip for being fickle and not being enough in love with her to wait longer for a conclusive answer to his proposal, Elizabeth herself was willing to listen to the Austrian proposal within a few short weeks. The German and Spanish Ambassadors presented the idea formally to the Council. Bishop Aquila reiterated an alliance between the Hapsburgs would please Philip not only “on account of the Queen’s own happiness and the welfare of her subjects, but also in the interest of the lasting alliance and union” (Hume Simancas May 1559 35). Perhaps more to assure himself, de Quadra stated that “ so clearly is the need for her to marry being daily more understood by herself and her advisers, notwithstanding her disinclination to say yes, I need not despair of her listening to the proposal” or her councilors being receptive to it (Hume Simancas May 1559 35). Despite this bravado, de Quadra could not definitively state her intentions. He confessed to his King, “I am not sure about her for I do not understand her” (Hume Simancas May 1559 35). She had him just where she wanted him.

Elisabeth of Valois

Count de Feria, in one of his final letters to Philip, defended the queen in the negotiations concerning the Hapsburg match by saying he believed she approached the offer openly. Yet, his confidence was not solid when he confessed, “although to say the truth I could not tell your Majesty what this woman means to do with herself, and those who know her best know no more than I do” (Hume Simancas April 1559 27).

Outcome

Formal introductions of Alvarez de Quadra, Bishop of Aquila as future Spanish Ambassador to England were part of the 12 April dispatches to de Feria from Philip II. Included was the news that although Philip did not marry the English Queen, the Holy Roman Emperor, Ferdinand I (Philip’s uncle) was interested in putting forth one of his sons as candidate. Philip agreed to “promote and favour” either nephew. Believing that it would be “very good for all parties” (Hume Simancas April 1559 25). Count de Feria was to get an audience as soon as possible with the Queen to let her know that Philip agreed to the idea of her marrying a Hapsburg Archduke. The Ambassador was to “tell her that as the love I bear her is that of a good brother, I am always thinking of what will conduce to her welfare and the stability of her kingdom…” (Hume Simancas April 1559 25). Still not letting go of the possibility of the English making a complete conversion to Catholicism, Philip was adamant for his Ambassadors to ensure she accept the proposal and gave multiple reasons for the “good feeling which have prompted me to propose it” (Hume Simancas April 1559 25).

Philip was persistent in expecting the English to continue to see him with gratitude and as rescuer. He instructed de Feria on April 24^th to deliver a letter to Elizabeth telling him that its purpose was so that “they may understand thoroughly that they are ruined unless I succor and defend them…when you have frightened the Queen about this …you will assure her from me that I will never fail to help her in all I can to preserve her realm and settle her own affairs exactly the same as if they were my own” (Pryor 31).

Philip’s message was clear in the letter written to Elizabeth. As seen in the translation from the Spanish of line 11, he wrote, “…this business affects nothing less than the safety of your kingdom, and you may be assured that in this as in any other matter which affects you I shall be as attentive as I have been in the past…” (Pryor 31).

Letter to Elizabeth from Philip II in Spanish from 24 April 1559.

Elizabeth acquired the letter on the 28^th and very soon after de Feria sent off a dispatch to his king assuring him that he “tried to frighten her” and that she had “answered amiably” and “she thanked your Majesty for your message.” Then the Count was told by the Queen that England would pass Protestant settlement legislation. A dispirited de Feria grumbled, “It is very troublesome to negotiate with this woman, as she is naturally changeable, and those who surround her are so blind and bestial that they do not at all understand the state of affairs” (Pryor 31).

For references, please refer to the blog entry “Two’s Company, Three’s a Crowd: Part I.”

Two’s Company, Three’s a Crowd: Part V

Posted on November 11, 2013 by jodmcp

Two’s Company, Three’s a Crowd: Part V

Already in December of 1558 Gómez Suárez de Figueroa, Count de Feria was plotting how to approach Elizabeth on marrying King Philip. He knew that she was convinced that a foreigner was too divisive for the realm. Added to this he had to persuade her not to marry an Englishman by pointing out that she would not want to “hold herself less than her sister, who would never marry a subject” (Hume Simancas: December 1558 4). His strategy included telling her it would look bad for her to marry a subject where there are so many worthy princes. “After that we can take those whom she might marry here and pick them to pieces one by one, which will not require much rhetoric, for there is not a man amongst them worth anything” (Hume Simancas: December 1558 4). The Count would stress the need for an alliance with Spain against the French threat and add the argument of maintaining the Catholic faith to secure her throne. Okay, he had the strategy, now to implement it.

Philip’s Decision to Propose Marriage

Philip’s instructions to his ever-faithful ambassador, de Feria, on 10 January 1559 were to propose marriage to Elizabeth Regina when de Feria could obtain a private audience with Elizabeth. The ever-cautious king did stipulate that Count Feria was not to propose any conditions until he ascertained “how the Queen is disposed towards the matter itself” (Hume Simancas January 1559 8). Philip did struggle with his conscience and “many great difficulties” but he “decided to place on one side all other considerations which might be urged against it” and was “resolved to render this service to God, and offer to marry the queen of England” (Hume Simancas January 1559 8). He wrote to his Ambassador in England that he believed as a faithful Catholic he had “to sacrifice my private inclination” and if “it was not to serve God, believe me, I would not have got into this… Nothing would make me do this except the clear knowledge that it would gain the kingdom [of England] for his service and faith” (Somerset 107).

The difficulties Philip envisioned with the marriage included his obligation to be in his other dominions and therefore could not be in England; Elizabeth’s lack of sincere commitment to the Catholic faith; the French perceived threat to their interests; and, Spain’s exhausted treasury. Despite these and “many other difficulties no less grave,” Philip admits that he “cannot lose sight of the enormous importance of such a match to Christianity and the preservation of religion” (Hume Simancas January 1559 8). Philip did not think he could, in all conscience, risk the loss of England, and put neighboring countries in danger, to the Protestant faith.

I
Philip II by Anthonis Mor Van Dashorst, 1549-1555

Philip figured that as Elizabeth would have to be Catholic to marry him, it would “be evident and manifest” that he was “serving the Lord in marrying her and that she has been converted by his act” (Hume Simancas January 1559 8). Not so astonishingly, Philip wanted to portray himself with having the upper hand, being seen as the benefactor of as many things as possible and to once again force a sense of obligation on Elizabeth.

Count de Feria, so loyal to his country and king, could not contemplate that Elizabeth would not readily marry Philip. Imagine his surprise when she thanked him for the compliments but requested time to think it over—which she did for several months.

Perhaps de Feria would have done well to have remembered Elizabeth’s comments in November 1558 when she referred to the loss of the peoples’ affections that her sister Mary experienced upon marriage to a foreigner. This topic was discussed more thoroughly in the blog entry, “Two’s Company, Three’s a Crowd: Part IV” at http://www.elizregina.com.

Elizabeth told de Feria that she would lay the question before her Privy Council and Parliament. The Ambassador certainly had an ear to the ground. He heard the rumblings that Elizabeth’s First Parliament was going to push forward the issue of her marriage (this topic has been discussed in the blog entry “Heir Unapparent” at https://elizregina.com/2013/04/02/heir-unapparent/). He advised his king on 31 January 1559 “to wait for Parliament to press the Queen to marry” which she did not want to have happen. If she did declare her choice while Parliament was sitting, “if the person chosen is not to their liking they could use the national voice to stop the affair” (Hume Simancas January 1559 13).

Elizabeth assured Count de Feria that if she were to marry anyone it would be Philip. Of course, the councilors were against it, just as she probably suspected they would be. Elizabeth understood the diplomatic responses she had to make. She was holding out on giving a true answer as she waited for the international scene to unfold and she did not think it was politic to turn Philip down outright, as she needed Spain and his good will.

One objection Elizabeth raised to the marriage was the consanguinity of her relationship with Philip. As the widow of her sister, she walked the fine line as her father had married his brother’s widow. Henry VIII divorced Catherine of Aragon based on the violation of the Book of Leviticus. A dispensation from the Pope would tactically admit her illegitimacy by saying that she and Philip could marry; there could be no way to apply the objection of consanguinity to Henry and Catherine’s marriage because if they were legally married, Henry’s marriage to Anne Boleyn would have been bigamous.

Elizabeth Regina, Coronation Portrait

By the time of his letter to his King on February 12^th, de Feria was clued to Elizabeth’s responses and her delays. He reported that at his audience with her the day before she “began to answer me by keeping to her old argument for not wishing to marry” but when he “cut short the reply” and pressed for an answer his exasperation could be felt. “I soon understood what the answer would be, namely, that she did not think of marrying, and so to shelve the business with fair words” (Hume Simancas February 1559 14). So ended this conversation, yet, the Count’s optimism could not be curtailed. He believed that even though he “would have no answer that was not a very good one” he “left the matter open” (Hume Simancas February 1559 14).

By February 12, Paulo Tiepolo, Venetian Ambassador to King Philip’s Court was conceding that “the discussion about the Queen’s marriage to this King has in great measure ceased, and it seems that the whole of this negotiation will depend on the resolve of Parliament about religion” (Brown Venice February 1559 21).

Some flippancy could not be held back from a London writer in correspondence with Paulo Tiepolo. Tiepolo related that the Londoner revealed that “Parliament also sent a deputation to pray the Queen that she will be pleased to marry within the Realm” and although no particular candidate was mentioned “her Majesty, after having first made some verbal resistance to the first point, as becoming a maiden, replied that to oblige them she would marry; adding with regard to the second point, that she had well seen how many inconveniences her sister was subjected to, from having married a foreigner. Obviously, knowing Elizabeth fairly well, the correspondent continued “some persons are of the opinion that she will marry to please herself (as it seems to me that I also should do the like), and perhaps a person of not much lineage. Amongst those most frequently mentioned is a gentleman who is now in Flanders, and who is said to be ill there. Guess who he is!” (Brown Venice February 1559 19). Robert Dudley never was out of peoples’ thoughts as Elizabeth’s possible consort.

Robert Dudley, Earl of Leicester

One thing that discomposed the Ambassador was the suspicion he had over the integrity of his correspondence with Spain. He wrote to his fellow ministers in a debriefing at the end of February 1559 that sometimes it seemed as if Elizabeth could read his thoughts. He speculated that Elizabeth was “so well informed about this that it looks as if she had seen His Majesty’s letters. This should be taken good note of” (Hume Simancas February 1559 17).

The Rejection

On 19 March, de Feria shared with Philip that during his audience with Elizabeth she told him “she could not marry your Majesty as she was a heretic. I was much surprised to hear her use such words and begged her to tell me the cause of so great a change since I last discussed the subject with her, but she did not enlighten me” (Hume Simancas March 1559 18).

By this time the international situation had shifted as she was in sounder diplomatic standing with France and she could not keep up the pretext that she would be a Catholic. She and Parliament were pressing forward with religious changes as de Feria wrote to Philip on March 18^th that she was “resolved about what was yesterday passed in Parliament, and which Cecil and Chamberlain Knollys and their followers have managed to bring about for their own ends” (Hume Simancas March 1559 18).

Feria was quite astounded by her response which he could only contribute to those heretics who “leave no stone unturned to compass their ends that no doubt they have persuaded her that your Majesty wishes to marry her for religious objects alone, and so she kept repeating to me that she was heretical and consequently could not marry your Majesty” (Hume Simancas March 1559 18). Fearful of losing the objective Feria told his King that he assured her that he “did not consider she was heretical and could not believe that she would sanction the things which were being discussed in Parliament, because if she changed the religion she would be ruined” (Hume Simancas March 1559 18).

Now we see the blend of religious policy, marriage policy and foreign policy. In Spanish eyes to balance all three was virtually impossible. Those Spanish eyes were not viewing Elizabeth Regina in all her determined glory. Elizabeth was determined to return her country to the Church of Henry VIII if not Edward VI; she was determined not to marry; and she was equally determined to pacify French and Spanish demands. Paulo Tiepolo wrote from Brussels on 19 March 1559 to the Doge that the Bishop of Aquila told him that Elizabeth risked “alienating herself entirely from the Catholic religion” but he also “bestowed on her as much praise for talent and ability as was ever given to any other woman” (Brown Venice March 1559 44). High praise indeed.

Lorenzo Priuli, Doge of Venice

Philip wrote to his Ambassador, Count de Feria, on 23 March after the negotiations for marriage to Elizabeth had failed expressing lukewarm regret. “By your letters and by the bishop of Aquila I am informed of the Queen’s decision about the marriage, and, although I cannot help being sorry that the affair has not been arranged, as I greatly desired and the public weal demanded, yet as the Queen thinks it was not necessary and that with good friendship we shall attain the same object, I am content that it should be so” (Hume Simancas March 1559 19).

Elizabeth was to rely on Philip’s “friendship implicitly so that no opportunity shall be presented for the French to be appealed to in case of necessity.…” The Hapsburg interests emerged in the direct mission for de Feria: “The main end and aim that you must have in view in all things is to obstruct and impede, by every way, form and means, any rupture between the Catholics and heretics in England, this being the best course for the pacification of the country, and for the welfare of our interests, as it will deprive the French of any excuse for putting their foot in the country, which is the thing principally to be avoided” (Hume Simancas March 1559 20). Quite an assignment.

As always Philip needed to cover all his bases. Worried that “the Queen might perhaps think I was offended at her rejection of the marriage,” he wrote a separate letter to de Feria that was to be presented to Elizabeth. For a man who approached the proposal feeling “like a condemned man awaiting his fate” (Somerset 107), he wanted to maintain the idea of friendship between them. The letter Feria was commissioned to give to Elizabeth stressed to her that Philip was “quite satisfied with what pleases her.” Feria was given a bit of leeway by his boss to give the necessary “complimentary words and offers of service…in accord with the contents of the letter” and Spanish interests (Hume Simancas March 1559 20).

It is good to see Philip acknowledge the diligence of his hard-working Ambassador by including in the letter praise for “the prudence, moderation and zeal” Count de Feria had shown in all his dealings with the Queen. The King thanked his servant but could not help but send a not-so-subtle message that he expected Feria “to continue the same care, diligence and good will in the guidance of affairs touching my interests” (Hume Simancas March 1559 20).

The King wanted his ambassador to ensure the Queen understood that he would always be ready to assist her and cooperate with her government. Philip did want to assure her that he would “preserve the good friendship and brotherhood that I have hitherto maintained.” Elizabeth was also to be advised that Philip would “render her any service in the matter of her marriage …with all the goodwill …ever shown in matters that concern her” (Hume Simancas March 1559 19).

Elizabeth took the chance to tease de Feria on his master’s inconstancy saying that if Philip would not change religions for “all the kingdoms of the earth” then “much less would he do it for a woman.” Feria’s romantically diplomatic answer was that “men did more for a woman than for anything else” (Hume Simancas March 1559 18). According to his report, Elizabeth shifted the line of the interview by discussing the large sums of money taken out of the country every year for the Pope and that she knew it must be ended.

Interestingly, Feria revealed a maneuver on the part of Sir Francis Knollys. He said that about a half hour after they were talking, Knollys came to announce supper was ready. Feria clearly thought this was “arranged by those who are working this wickedness, for there is nothing that annoys them more than that I should speak to her.” He took his leave and informed Philip that he told her “that she was not the Queen Elizabeth that I knew and that I was very dissatisfied with what I had heard, and if she did what she said she would be ruined” (Hume Simancas March 1559 18). Pretty courageous fellow.

Sir Francis Knollys

For references, please refer to the blog entry “Two’s Company, Three’s a Crowd: Part I.”

Two’s Company, Three’s a Crowd: Part IV

Posted on October 27, 2013 by jodmcp

Two’s Company, Three’s a Crowd: Part IV

The diplomatic accounts sent to Philip II by his Spanish Ambassador to England, Gómez Suárez de Figueroa, Count de Feria, will be quoted at length as they give such clear and vivid pictures of the events from spring of 1558 until the autumn. Philip, convinced that if his wife Mary I died the preferred successor would be Princess Elizabeth, tried to preserve close ties with the princess while maintaining the upper hand. He had quite a job for himself.

Philip Turns His Attention to Elizabeth—1558

As everyone at Court, except for Queen Mary, realized her pregnancy was a delusion, Philip turned his attention to Elizabeth. He did not have an easy task in convincing his wife to accept her sister as heir. Ambassador Michiel wrote to the Doge of Venice on October 29, 1558, that King Philip had sent over his envoy, Count de Feria to visit the Queen and to convince her that it was better to arrange the marriage of Elizabeth now while they could “prevent the evils which might occur were Lady Elizabeth, seeing herself slighted, to choose after Her Majesty’s death, or perhaps even during her lifetime, to take for her husband some individual who might convulse the whole kingdom into confusion. For many days during which the confessor treated this business, he found the Queen utterly averse to give Lady Elizabeth any hope of the succession, obstinately maintaining that she was neither her sister nor the daughter of the Queen’s father, King Henry, nor would she hear of favouring her, as she was born of an infamous woman, who had so greatly outraged the Queen her mother and herself” (Queen Elizabeth I 242-243).

This was to be done in utmost secrecy for Elizabeth could not be slighted if the Queen would not agree to it. There was also the fear if the French found out it could jeopardize any marriage schemes as the “greater part of England is opposed to the Queen, and most hostile to King Philip and his dependants, and much inclined towards Miladi Elizabeth, who has always shown greater liking for the French faction than for this other” (Queen Elizabeth I 243). As seen in a previous blog, “Two’s Company, Three’s a Crowd: Part III” Mary and Elizabeth were both against a marriage for Elizabeth, albeit for different reasons. Philip may have seen the writing on the wall concerning the Savoy and Swedish marriage proposals but he was not without schemes. He knew he needed to keep Elizabeth in his favor.

When Charles V died in September, Philip wrote to Elizabeth himself to tell her about it. She in turn wrote a reply to him. “Sire and dearest cousin, The honour which your Majesty has done me by sending a gentleman to advertise me of the death of the august Emperor, your father of most glorious memory, agreeably reminds me that your Majesty continues to honour me with that generous good-will which you have been pleased ever to bestow on me, and from which I have felt so much advantage that, in calling to mind these Graces and favours, I can find no other fit means of evincing my gratitude than by earnestly remembering that the life I enjoy is equally the fruit of the Queen my sister’s goodness and of your Majesty’s magnanimous protection” (Queen Elizabeth I 239-240).

Charles V by Titian

Elizabeth went on to tell Philip that she was “employed at present in reading the history of his warlike actions, and his great feats of courage and valour, in order to redouble, by the glorious memory of the father, the veneration and esteem which I have for the son.

“I pray God that amidst the afflictions which such a loss causes you, he may load your life with prosperity and happiness; so shall I ever, with great satisfaction, assure you that I am your Majesty’s very humble servant and sister-in-law, Elizabeth” (Queen Elizabeth I 240).

Mary’s View of Elizabeth

Venetian Ambassador Michiel, who described Mary as “a very great and rare example of virtue and magnanimity, a real portrait of patience and humility,” also was aware of “her evil disposition towards her sister my Lady Elizabeth, which although dissembled, it cannot be denied that she displays in many ways the scorn and ill will she bears her.”

Michiel perceived that “what disquiets her most of all is to see the eyes and hearts of the nation already fixed on this lady as successor to the Crown, from despair of descent from the Queen, to see the illegitimate child of a criminal who was punished as a public strumpet, on the point of inheriting the throne with better fortune than herself, whose descent is rightful, legitimate, and regal. Besides this the Queen’s hatred is increased by knowing her to be averse to the present religion, that she has recanted, she is nevertheless supposed to dissemble, and to hold to it more than ever internally” (Brown VI May 1557 884).

Philip was up against a strong force. Mary truly wanted to be a loving and obedient wife, which would have meant following in with Philip’s plans of complete reconciliation with Elizabeth and, more importantly, announcing her as heir. Mary preferred to wait and let events unravel. She still held hope that she would have her own child or, if that would not be the case, then “referring the matter after her death to those whom it concerns either by right or by force” (Brown VI May 1557 884). This was at complete variance with Philip who “it cannot be supposed will choose to delay until then, nor remain at the mercy of the English and their divisions, he would therefore wish to secure himself immediately and proclaim the heir” (Brown VI May 1557 884). Yet, where Elizabeth was concerned there was too much anger, jealousy and distrust on Mary’s side to overcome.

Why were these feelings of Mary’s so difficult to submerge? Let us return to Ambassador Michiel’s report. Elizabeth is described physically as very attractive and as “a young woman, whose mind is considered no less excellent than her person; and her intellect and understanding are wonderful, as she showed very plainly by her conduct when in danger and under suspicion.” It is of Michiel’s opinion that “as a linguist she excels the Queen” speaking Latin, Greek, and Italian. Perhaps Mary would not feel overshadowed by these skills, except as the Ambassador shrewdly related that everybody believed Elizabeth resembled King Henry VIII “more than the Queen” and “he therefore always liked her and had her brought up in the same way as the Queen.” This perhaps could have been easier to swallow for Mary, but she was aware “that she [Elizabeth] was born of such a mother,” and that Elizabeth believed she was no less legitimate than Mary was (Brown VI May 1557 884).

Elizabeth by Steven van der Meulen, 1563

Added to Elizabeth’s faults, was the fact that Mary had to be aware that as the years passed, “there is not a lord or gentleman in the kingdom who has failed, and continues endeavouring, to enter her service himself or to place one of his sons or brothers in it, such being the love and affection borne her” (Brown VI May 1557 884). Michiel explained that Elizabeth was always in need of money “and would be much more so did she not steadily restrain herself to avoid any increase of the Queen’s hatred and anger”; therefore, she did not increase the number of servants or add expenditures of any kind.

When requested to take on household members, Elizabeth would decline pleading her relative state of poverty and “by this astute and judicious apology she adroitly incites a tacit compassion for herself and consequently yet greater affection, as it seems strange and vexatious to everybody that being the daughter of a King she should be treated and acknowledged so sparingly” (Brown VI May 1557 884).

An example of Mary’s anger we have seen in her frustration in having to give way to the daughter of Anne Boleyn and her jealousy showed in her annoyance of Elizabeth’s skills and popularity. An example of her distrust is perfectly illustrated over Elizabeth’s professed religious convictions. Ambassador Michiel, recognized the danger to Catholicism if Elizabeth succeeded as she would “reverse of what the Queen has done, this seeming to her a sort of revenge. Besides this, she would think that nothing could render her more popular, independently of her own interest through the restitution to herself and to the Crown of all those revenues amounting to upwards of 60,000l., of which the Queen has deprived it. And “and above all she would withdraw the obedience to the Pope, were it solely for the sake of not seeing money go out of the kingdom” (Brown VI May 1557 884).

Perhaps Mary’s policy should have been to remove Elizabeth from her realm. The Queen’s reluctance to acknowledge Elizabeth’s legitimacy via a diplomatic marriage kept her sister in the kingdom. Maybe a reversal of her decision would have eased many of her concerns. Below is a lengthy extract from a diplomatic dispatch between Count Feria, the Spanish Ambassador to England and Philip II explaining the events of May 1558.

May 1, 1558, de Feria to King Philip II
“An ambassador of the King of Sweden came here recently. He appears to be a learned man. Several days passed without his having audience of the Queen or even demanding it. His mission appears to consist of two parts: one about commercial affairs between England and Sweden, and the other to negotiate a match between the Lady Elizabeth and the King of Sweden’s son, for which purpose he brought a letter from the young man accrediting him to the Lady. Before he had been received by the Queen, he went to present his letter to the Lady Elizabeth. The Queen is writing to you on the subject; and as I have heard from her all I know about it I need say no more. She fancies herself very much where this matter is concerned. She was angry with me the other day when she knew that I was sending a servant of mine to Antwerp on my own business, thinking that I meant to write to your Majesty before she had done so about this matrimonial affair. She spoke to me very severely.

Eric XIV of Sweden by Steven van der Meulen, 1561

“When this ambassador first arrived, the Queen was greatly distressed, thinking that your Majesty would blame her because the match proposed a year ago [to Philip’s choice, Emmanuel Philibert, Duke of Savoy] had not come off. Now that the Lady Elizabeth has answered that she does not wish to marry, the Queen has calmed down; but she takes a most passionate interest in the affair. She now realises that her pregnancy has come to nothing, and seems afraid your Majesty will urge her to take a decision (about marrying off Elizabeth). Figueroa and I think your Majesty ought to do this, grasping the occasion supplied by this ambassador and the pregnancy matter, but it must not be raised at the same time as the military affair, for that might spoil everything. I do not think the Queen will wish to prevent Elizabeth from succeeding, in case God grants no issue to your Majesties” (Tyler XIII May 1558 425).

Official Response to Swedish Proposals
While in Brussels, Philip wrote a response to de Feria on May 7, 1558.
“I am answering your letter in my own hand, as you will see. You will also see that I am writing to the Privy Council about the four points raised by the Swedish ambassador on behalf of his King concerning trade between England and Sweden. As the terms he proposes are harsh and impracticable, you will try to get them to temporise, keeping me informed of anything they may intend to do so that I may signify my pleasure to them” (Tyler XIII May 1558 429) .

On May 18, 1558, Ambassador Feria, ever the conscientious diplomat, informed his king of the merry-go-round of events in England. “They tell me that with this courier they are sending a report to your Majesty, with the reply they think of making to the Swedish Ambassador. What the Swede is trying to do will come to nothing.

“I have already written to your Majesty that I did not see the Lady Elizabeth when she was here. As my principal support in negotiating the matters I was sent here for was the Queen’s goodwill, I thought I had better avoid upsetting her, especially as your Majesty had not given me any special instructions” (Tyler XIII May 1558 435).

Feria clarified that he had sent word to Elizabeth that he had permission from the king to visit her and asked another courtier, referred to as Paget and it is assumed to be Charles Paget, to offer his excuses for not meeting her earlier. It appears that Paget rather fumbled the job. Feria explained that he had asked one of the women close to Elizabeth if Paget had done so and she told him “that he asked the Lady Elizabeth whether I had been to see her, and that when she said I had not, he expressed great surprise and said nothing further.” Now in a bit of a tricky situation Feria decided, “I do not think that things ought to be left there, but that it would be well that I should go and see her before I leave the country; she lives twenty miles from here. As your Majesty is fully informed, you will send me instructions. If I am to see her, you must write about it to the Queen” (Tyler XIII May 1558 435).

Since Count de Feria appeared to be anxious about Mary’s reception to the news that he had gone to visit Elizabeth. It is obvious his commission dealt with the sensitive topics of either the succession or a possible marriage for Elizabeth. Regardless, Philip did agree to Feria’s perception that Mary had to be informed of his actions with the unwritten idea that Mary would be angry at such an overture. Several days later Feria received word from Philip saying “I approve of your intention not to leave England without visiting the Lady Elizabeth. I am writing to the Queen that I have instructed you to do so, and that she is to speak to you in the same sense. Thus I hope that the Queen will take it well.

“The Council have written to me how they intend to answer the Swedish Ambassador. Their reply seems to me satisfactory, except that I should like to have them add that they were not pleased with his going to make a proposal to the Lady Elizabeth without the Queen’s knowledge, and that in future neither he nor anyone else on his master’s behalf should come to negotiate such matters without informing the Queen in advance, for if they did, the Queen would greatly resent it and could not fail to show her resentment in some appropriate manner” (Tyler XIII May 1558 440).

Elizabeth, in the ‘Gripsholm Portrait’ –a painting done specifically for Erik of Sweden.

Obviously, Philip had written Count Feria on May 27, 1558, and quickly sent off the missive. On the same day, he received the message that Feria had written on the 18^th. Therefore, Philip wrote again on the 27^th praising Feria that he was “glad to hear that you had gone to see the Lady Elizabeth. When you come, you will report what happened between her and you” (Tyler XIII May 441). Again, the topic of conversation between Count Feria and Elizabeth had been too sensitive to commit to paper; the communiqué would be done in person to the King. If the discussion concerned the Swedish marriage proposal, the diplomatic course laid down by Philip was followed by his faithful envoy. Several months later Feria had the satisfaction to write, “The Swedish Ambassador was satisfied with the answer he received from the Council, and said that he wished to report to his master and wait here for an answer. When the Queen reproved him in presence of the Councillors and Petre for having made a proposal to the Lady Elizabeth without her knowledge, he put up a feeble defence, but then repeated his request. Her Majesty answered that she did not intend to proceed further in this matter. I believe she intends to write to your Majesty about what happened between her and the ambassador” (Tyler XIII July 1558 457).

King Philip II by Titian, 1554

Regardless of what Philip and his envoy publically proclaimed, another meeting between the Spanish Ambassador and Elizabeth took place sometime in June of 1558 at Hatfield. He kept Philip informed of the arrangements, letting him know “I am going to see the Lady Elizabeth on Friday, 16 miles from here, as your Majesty has ordered me to do. (Tyler XIII June 1558 444). After the meeting, Feria continued with King Philip’s instructions for filling him in on the details in person and kept to a bare bones account that he wrote on 23 June: “I went to visit the Lady Elizabeth, as your Majesty instructed me to do. She was very much pleased; and I was also, for reasons I will tell your Majesty when I arrive over there. (Tyler XIII June 1558 451). It appears that when Count Feria returned to Brussels he had information to share that would apparently satisfy Hapsburg interests.

The marriage of Mary, Queen of Scots and the future Francis II had taken place in the spring of 1558. Philip understood the dangers of Mary’s claim to the English throne to his country. Elizabeth herself must have been feeling more confident of her position as these international developments strengthened her case at home among not only the English, but also the Hapsburgs. Philip needed Elizabeth, as she was well aware.

Count de Feria Meets His Match
Count Feria had returned to his master in Brussels and was sent back to England relatively quickly as news of the Queen’s ill-health reached her husband. The meeting between Elizabeth and Feria will be relayed extensively below due to the insightful nature not only of the event but also of Feria’s interpretation of Elizabeth’s character. The basis for the bulk of the communiqué derives from David Loades’ materials with extended passages from various sources to emphasis other points.

14 November 1558
“I arrived here on Wednesday, the ninth of this month, at lunchtime and found the Queen our lady’s health to be just as Dr. Nunez* describes in his letter to your Majesty. There is, therefore, no hope of her life, but on the contrary each hour I think that they will come to inform me of her death, so rapidly does her condition deteriorate from one day to the next. She was happy to see me, since I brought her news of your Majesty, and to receive the letter, although she was unable to read it. In view of this I felt that there was not time to waste on other matters and sent word to the council to assemble as I wished to talk to them on your Majesty’s behalf. This I preceded to do ….I also declared your Majesty’s will on the question of the succession to the kingdom, and told them how pleased your Majesty would be to hear of their good offices with Madame Elizabeth on this matter, reminding them how your Majesty had sought to have this done much earlier, as they all well knew. These councilors are extremely frightened of what Madame Elizabeth will do with them. They have received me well, but somewhat as they would a man who came with bulls from a dead pope.

“The day after I arrived, I went to a house belonging to a gentleman some twenty three miles from there, where Madame Elizabeth is staying.** She received me well but not as joyfully as she did last time. She asked me to dine with her and the wife of Admiral Clinton who was there when I arrived was also invited. After dinner she rose and told me that should I desire to speak with her I might now do so, for she was giving orders that only two or three women who could speak no other language than English should remain in the room… I gave her to understand that it was your Majesty who had procured her recent recognition as the queen’s sister and successor, and not the Queen or the council, and that this was something your Majesty had been trying to secure for some time, as she no doubt realized, for it was common knowledge in the whole kingdom; and I condemned the Queen and the council severely… She was very open with me on many points, much more than I would have expected, and although it is difficult to judge a person one has known for a short a time as I have known this woman, I shall tell your Majesty what I have been able to gather. She is a very vain and clever woman. She must have been thoroughly schooled in the manner in which her father conducted his affairs, and I am very much afraid that she will not be well disposed in matters of religion, for I see her inclined to govern through men who are believed to be heretics, and I am told that all the women around her definitely are. Apart from this it is evident that she is highly indignant about what has been done to her during the Queen’s lifetime. She puts great store by the people, and is very confident that they are all on her side—which is certainly true…

Brockett Hall

“I have been told for certain that Cecil, who was King Edward’s secretary, will also be secretary to Madame Elizabeth. He is said to be an able and virtuous man, but a heretic…

“Last night they administered extreme unction to the queen or lady and today she is better, although there is little hope of her life. Our Lord etc., From London, 14^th November 1558” (Loades Mary Tudor 200-202).

Mary I by Hans Eworth, 1555-1558.

If the Ambassador thought his advice would be listened to meekly, let alone followed, he had another think coming. When the discussion emerged about the Privy Council members, Feria counseled Elizabeth to show restraint and not seek revenge. Elizabeth told him that she wanted to make the “councillors who had wronged her admit they had done so” (Perry 126). She acknowledged Philip’s support when she was detained by her sister and how Philip “had shown her favour and helped her to obtain her release. She felt that it was not dishonourable to admit that she had been a prisoner; on the contrary, it was those who had put her there who were dishonoured because she had never been guilty of having acted or said anything against the queen, nor would she ever confess otherwise” (Porter 405).

What a gal! Faced still with a tremendous amount of uncertainty and with no true internship in the halls of power, Elizabeth’s courage and sangfroid are astounding. A baffled Feria shared with Philip, the person who Feria felt was solely responsible for obtaining the throne for Elizabeth, that she “puts great store by the people who put her in her present position, and she will not acknowledge that your Majesty or the nobility of this realm had any part in it, although, as she herself, says, they have all sent her assurances of their loyalty…. There is not a heretic or traitor in all the kingdom, who has not joyfully raised himself from the grave to come to her side. She is determined to be governed by no one” (Perry 125).

Feria claimed that Elizabeth had not received him as ‘joyfully’ as before— the change could be easily explained. Her position as future queen was much more secure; her sister had recently acknowledged the succession which was linked back to her father’s actions. The Third Act of Succession of 1544 gave the act of law to the last will and testament of Henry VIII. In 1546, Henry spelled out exactly how the succession should proceed if his son Edward died childless and if his daughter Mary did as well. Mary used that Act as her claim to the succession over Lady Jane Grey yet was loath to enact it for her half-sister. In the autumn of 1558 Mary acknowledged the fact that she might die without issue and so on 28 October she added a codicil to her will—written in March of that same year. She left the “government, order and rule” of the kingdom to her “next heir and successor, according to the laws and statues of this realm” (Alford 28). Mary consciously did not mention Elizabeth by name nor did she accept her as her heir willingly. Christophe d’Assonleville, the Imperial envoy from Brussels, wrote to Philip that the Privy Council had persuaded Mary to “make certain declarations in favour of the Lady Elizabeth concerning the succession. Her Majesty consented; and the Comptroller and the Master of the Rolls are being sent to-day on her behalf and that of the Council to visit the Lady Elizabeth and inform her that the Queen is willing that she succeed in the event of her own death” (Tyler XIII November 1558 498). Good news for Philip as he was in full support of Elizabeth as heir— there really was no choice in his eyes—and Feria had the delicate task of dealing with Elizabeth as the soon-to-be-Queen while diplomatically presenting the belief that Mary would recover. This interview could not have been easy for the Count.

While giving praise for Philip’s support, Elizabeth did not hesitate to imply that Mary had hurt her realm by “sending large sums of money and jewels out of the country to her husband” (Porter 405). “She then went on to discomfort him further by observing that her sister had lost her subjects’ affection by marrying a foreigner, to which he had relied, punctiliously but untruthfully, that on the contrary Philip had been much loved. She was grateful for Philip’s support but set no particular store by it, placing all her confidence in the English people, who were she was convinced, ‘all on her side’. This, Feria concluded ruefully, ‘is undoubtedly true’” (Loades Mary Tudor 199).

Joanna, Regent of Spain

*Luis Nunez was a Portuguese physician practicing in the Netherlands, sent over with de Feria.

**Most likely Brockett Hall, home of Sir John Brockett, who was one of her Hatfield tenants.

For references, please refer to the blog entry “Two’s Company, Three’s a Crowd: Part I.”

Two’s Company, Three’s a Crowd: Part III

Posted on October 1, 2013 by jodmcp

Two’s Company, Three’s a Crowd: Part III

Philip protected Elizabeth after the Wyatt and Dudley rebellions. She was indebted to him for her improved treatment by her sister, Queen Mary, and the Court. Philip “wisely determined that Elizabeth’s petty misdemeanours should be winked at” (Strickland 111). Why should activity, bordering on treason, be ignored? Elizabeth was the main heir with Mary, Queen of Scots and Dauphiness of France was second. Hapsburg interests had to prevent the balance of power in Europe from moving to the French. If Mary Stuart became Queen of England, France and Scotland, Spain would lose its hold on world affairs. Therefore, “this sudden kindness of Philip, who thought Elizabeth a much less obnoxious character than his father Charles the Fifth had conceived her to have been, did not arise from any regular principle of real generosity, but partly from an affection of popularity, and partly from a refined sentiment of policy” (Nichols 11).

Philip Understood Elizabeth Was the Best Heiress Presumptive

There were issues with Elizabeth as heir: first, her sister did not relish the thought of appointing a successor. Even when Philip sent his confessor “Fresneda to England to urge Mary to send a message to Elizabeth recognizing her as heir to the throne,” Mary refused (Ridley 72). The antagonism Mary felt toward Elizabeth was a difficulty that Philip knew he had to overcome. He did persuade Mary to make an effort at reconciliation and enfold Elizabeth into the Court. One-time Ambassador from Spain, Simon Renard, succinctly stated a second issue in June of 1555 he wrote a memorandum to Charles V outlining his concerns. “I foresee trouble on so great a scale that the pen can hardly set it down. Certain it is that the order of succession has been so badly decided that the Lady Elizabeth comes next, and that means heresy again, and the true religion overthrown. Churchmen will be wronged, Catholics persecuted; there will be more acts of vengeance than heretofore…. A calamitous tragedy will lie ahead” (Tyler XIII June 1555 216).

Charles V

Spanish diplomats foresaw that if Elizabeth were to succeed, there would be religious revolution once again. But, what if she were married to a Catholic? Philip realized she was the only plausible successor to his wife and that Elizabeth would be queen because the people would not have it any other way. If he could use Elizabeth to promote Hapsburg interests and encourage her to be beholden to those interests, things would turn in his favor. Elizabeth could be a “demure, flatteringly deferential young lady” (Plowden 68). Philip saw no reason why with the right husband, suggested by her concerned and kindly brother-in-law, this ‘calamitous tragedy’ could be avoided.

The Savoy Marriage

What criteria would entail the right husband? He must be a Catholic, a Hapsburg ally or dependent with enough status to garner a marriage to a Queen Regnant.

In a memorandum prepared for Philip by Simon Renard, he let it be known that Elizabeth should marry the Duke of Savoy. This would have placed a lieutenant in England to help Queen Mary when Philip would be absent and help promote international relations (Plowden 65).

Simon Renard

That early proposal between Elizabeth and Emmanuel Philibert, Duke of Savoy, was suggested but came to nothing. Philip did not give up easily. According to several written sources upon meeting Elizabeth at Court, Philip “paid her such obeisance as to fall with one knee to the ground, notwithstanding his usual state and solemnity” (Nichols 11). He did not account for her resolve. “Elizabeth failed not to avail herself of every opportunity of paying her court to her royal brother-in-law, with whom she was on very friendly terms, although she would not comply with his earnest wish of her becoming the wife of his friend and ally, Philibert of Savoy” (Strickland 110).

Late in 1556, Philip again pursued this alliance. This time he put extreme pressure on Mary to ensure it took place. Letters between Mary and Philip show the tension this caused as he felt Mary should force Elizabeth to wed. She was reluctant to do that and used it as a way to get her husband back to England’s shores as then they could pray together to God—this was too weighty a matter to be determined without Him and him. Mary probably did not want Elizabeth to marry and produce an heir, strengthening her position for the throne; she also was reluctant to approve of it without the consent of Parliament. Philip implied if Parliament did not agree he would blame her. Mary wrote to him: “But since your highness writes in those letters, that if Parliament set itself against this thing, you will lay the blame upon me, I beseech you in all humility to put off the business till your return, and then you shall judge if I am blameworthy or no. For otherwise your highness will be angry against me, and that will be worse than death for me, for already I have begun to taste your anger all too often, to my great sorrow” (Porter 399).

Philip and Mary

Despite Mary’s protests of being held to blame, she did take steps to achieve Philip’s request. Elizabeth was sent for to join the Christmas Court. She arrived in London on 28 November and returned to Hatfield by 3 December. It was assumed the Queen brought up the subject of the marriage to Philibert and Elizabeth rejected the proposal. This topic has been more fully discussed in the blog entry, ‘Fate is Remarkable’, at https://elizregina.com/2013/03/12/fate-is-remarkable/

Emmanuel Philibert, Duke of Savoy

Elizabeth was allowed to return to Court before the end of February 1557. Philip returned to England in the spring of 1557 to gain support for his war with France and “to settle his scheme for the marriage of Elizabeth and Emmanuel Philibert” (Queen Elizabeth I 235). While he was successful in obtaining a commitment for the war, he was not successful regarding Elizabeth. Mary and Elizabeth both were stubbornly opposed to it. If Elizabeth were to marry Emmanuel Philibert, Philip would acquire a Catholic client state out of England. To him it would be a win-win situation. To Mary it was not. She could not sanction the alliance as it would be as good as handing Elizabeth the succession. Mary felt that Elizabeth should not be the Tudor heir because she was an illegitimate heretic. “Mary seems to have convinced herself that Elizabeth’s whole claim to royalty was fraudulent” (Loades Mary Tudor 169).

While the Queen had her reasons for not sanctioning her sister’s marriage, Elizabeth would not approve of the marriage either. She perceived that the succession had to clearly be acquired on her own, not as if it had been orchestrated by Philip

Marriage Proposal to the Crown Prince of Sweden
Elizabeth was acting with great circumspection so as not to jeopardize her position nor antagonize her sister. Therefore, when the King of Sweden, in the spring of 1558, sent an envoy to her to propose marriage between her and his son, she hastily informed him that any such request must first be submitted to the Queen and her Council.

King Gustav I Vasa of Sweden Eric, Crown Prince soon Eric XIV

Sir Thomas Pope informed Mary what had taken place. According to him, when Elizabeth let the Ambassador know in no uncertain terms that she would not treat with him, the Ambassador assured her that the king was “as a man of honor and a gentleman” who “thought it most proper to make the first application to herself” and that “having by this preparatory step obtained her consent, he would next mention the affair in form to her majesty” (Wart 96) . Evidently, Elizabeth informed the Swede that she “could not listen to any proposals of that nature, unless made by the queen’s advice or authority” and “that if left to her own will, we would always prefer a single condition of life” (Wart 97).

Mary was very pleased when she heard how Elizabeth had handled the situation. She called Sir Thomas Pope to Court to hear of the meeting first hand. She then commissioned Sir Thomas “to write to the princess and acquaint her with how much she was satisfied with this prudent and dutiful answer to the king of Sweden’s proposition.” He was then returned to Hatfield to stress to Elizabeth how much her conduct was appreciated by the Queen and also to find out what Elizabeth’s views were concerning matrimony in general. Pope was to “receive from her own mouth the result of her sentiments concerning it; and at the same time to take an opportunity of founding her affections concerning the duke of Savoy, without mentioning his name” (Wart 98). The Hapsburgs were still anxious to form another alliance between the English and Spanish crowns. Sir Thomas knew the importance of this to the Queen and did his best to carry out his mission and inform her of the results. On April 26, 1558, he informed the Queen of his conversation with Elizabeth when she responded to his questions concerning the Swedish and Savoy proposals and matrimony.

Sir Thomas Pope

“Whereunto after a little pause taken, her grace answered in forme following, ‘Master Pope i requyre you, after my most humble commendaticions to the quenes majestie, to render unto the same lyke tahnkes, that it pleased her highnes of her goodnes, to conceive so well of my answer made to the same messenger; and herwithal, of her princelie consideration, with such speede to command you by your letters to signyfie the same unto me: who before remained wonderfullie perplexed, fering that her majestie might mistake the same: for which her goodnes I ackowledge myself bound to honour, serve, love, and obey her highnes, during my life. Requyring you also to saye unto her majestie, that in the king my brothers time, there was offered me a verie honorable marriage or two: and ambassadors sent to treat with me touching the same; whereupon I made my humble suit unto his highness, as some of honour yet living can be testimonies, that it would lyke the same to give me leave, with his graces favour, to remayne in that estate I was, which of all others best liked me or pleased me’” (Wart 99-100).

Elizabeth finished off her argument by stressing to Pope her sentiments. “And, in good faith, I pray you say unto her Highness, I am even at this present of the same mind, and so intend to continue, with Her Majesty’s favour: and assuring her Highness I so well like this estate, as I persuade myself there is not any kind of life comparable unto it” (Queen Elizabeth I 237).

Once the Princess’s response had been recorded, Pope informed Queen Mary what he then announced. “And when her Grace had thus ended, I was so bold as of myself to say unto her Grace, her pardon first required that I thought few or none would believe but that her Grace could be right well contented to marry; so that there were some honourable marriage offered her by the Queen’s Highness, or by Her Majesty’s assent. Whereunto her Grace answered, ‘What I shall do hereafter I know not; but I assure you, upon my truth and fidelity, and as God be merciful unto me, I am not at this time otherwise minded than I have declared unto you; no, though I were offered the greatest prince in all Europe.’ And yet perchance the Queen’s Majesty may conceive this rather to proceed of a maidenly shamefacedness, than upon any such certain determination” (Queen Elizabeth I 237-238). Here was a man who, as a product of his era and not understanding the true will of Elizabeth, could not fathom that she would not wish to marry.

Elizabeth in her Coronation Robes, less than a year after her interview with Pope

To complete the inquiry and perhaps to put her stamp on the response which Elizabeth must have known was being sent to her sister, she wrote a letter to Mary. The letter that follows comes to us from the historian Gregorio Leti’s sources.

“Madame, my dear Sister, However deeply I may
have fallen into disgrace with your Majesty, I have
always felt that you were so just and good that I
have never imputed the cause to anything but my
own ill-fortune. And even if my troubles had been a
thousand times greater they would have been incapable
of removing from my heart the loyalty and respect
which I owe to your Majesty. The ties of blood by
which we are united make me devotedly attached to
your interests, and I am ever inspired by a perfect
submission to the Royal and Sovereign authority of
your Majesty. The answer which I gave to the
Swedish ambassador is an evidence of my obedience;
I could not have replied in any other manner without
failing in my duty to you. But the thanks, which
you have been pleased to send me by Mr. Pope, is
only a part of your generous kindness, which has
filled me with affection and gratitude for you. I can
assure you, Madame, that since I have been old
enough to reason, I have had no other thought in my
heart for you except the love which one owes to a
sister, and, even more, the profound respect which
is due to a mistress and a queen. My feelings
will never change, and I should welcome, with
much pleasure, opportunities of showing you that I
am your Majesty’s very obedient servant and sister,
ELIZABETH” (Queen Elizabeth I 239).

Phantom Pregnancy of 1558—Its Foundation from 1556

“Philip was forced to acknowledge defeat” (Queen Elizabeth I 235). Elizabeth had evaded his attempts to influence her to wed. She remained in the background under the watchful eye of Sir Thomas Pope at Hatfield while the queen harbored hopes of another pregnancy. Philip’s brief visit to England in the spring of 1557 to untangle the Savoy and surprise Swedish marriage proposals and ask for military assistance was enough to raise the hopes of Mary that she was expecting a child. Responses by the principal parties, the Court and even the international diplomatic world to Mary’s declared pregnancy of 1557 were cemented in the events of 1556.

Back in 1556 Simon Renard kept Charles V informed of the minute details of Mary’s pregnancy telling the emperor “that one cannot doubt that she is with child. A certain sign of this is the state of the breasts, and that the child moves. Then there is the increase of the girth, the hardening of the breasts and the fact that they distill” (Tyler XIII June 1555 217).

Shortly thereafter Renard had to let the expectant grandfather know the reason he had not written to him with the good news. Apparently the Queen’s “doctors and ladies have proved to be out in their calculations by about two months, and it now appears that she will not be delivered before eight or ten days from now” (Tyler XIII June 1555 216).

Of one thing Renard was certain, “everything in this kingdom depends on the Queen’s safe deliverance.” He was incredulous “how the delay in the Queen’s deliverance encourages the heretics to slander and put about false rumours; some say that she is not with child at all…. Those whom we have trusted inspire me with the most misgivings as to their loyalty. Nothing appears to be certain, and I am more disturbed by what I see going on than ever before” (Tyler XIII June 1555 216). The Ambassador was concerned for Hapsburg and Catholic interests as members of the Privy Council were showing “an increasing amount of boldness and evil intentions” indicating a possible warming to the French (Tyler XIII June 1555 216).

These passages, except for the change of name and dates, could have been written in 1558. Philip had left England to lead his troop in the war against France but dutifully sent Count de Feria to Mary “to congratulate her on the announcement that she had sent him of her new hopes of an heir to the throne hopes which he probably knew to be illusory, though he so far humoured her as to say that her letter contained the best news that he had heard since the loss of Calais” (Queen Elizabeth I 239.

Upon their marriage Mary was 37 years old, eleven years older than Philip. She did not wear those years well. Years of stress, worry and ill-health had taken their toll on her. Now, several years into their marriage with one delusionary pregnancy behind her, chances were this would be too. Philip recognized her to be mortally ill since he had been out of the country for over a year and would have noticed the marked difference in her health that those close to home may have not detected. When he was back in Brussels he wrote to his sister and speculated what he “must do in England, in the event either of the Queen’s survival or of her death, for these are questions of the greatest importance, on which the welfare of my realms depend” (Tyler November 1558 502).

Queen Mary I

In the summer the Queen was clearly becoming weaker and weaker. “It was clear that there was no pregnancy” (Whitelock 327). By the end of October it “became apparent to everyone, Mary included, that she was not going to survive” (Porter 403).

Queen Mary died November 17, 1558. Foxe’s narrated from information he received from Rees Mansell, a gentleman of Mary’s privy chamber, that Queen Mary at “about three or four o’clock in the morning, yielded life to nature, and her kingdom to Queen Elizabeth her sister. As touching the manner of whose death, some say that she died of a tympany, some (by her much sighing before her death) supposed she died of thought and sorrow. Whereupon her council, seeing her sighing, and desirous to know the cause, to the end they might minister the more ready consolation unto her, feared, as they said, that she took that thought for the king’s Majesty her husband, which was gone from her. To whom she answering again, ‘Indeed,’ said she, ‘that may be one cause, but that is not the greatest wound that pierceth my oppressed mind:’ but what that was, she would not express to them. Albeit, afterward, she opened the matter more plainly to Master Rise and Mistress Clarencius (if it be true that they told me, which heard it of Master Rise himself); who then, being most familiar with her, and most bold about her, told her, that they feared she took thought for King Philip’s departing from her. ‘Not that only,’ said she, ‘but when I am dead and opened, you shall find Calais lying in my heart.’ And here an end of Queen Mary” (Foxe 330).

John Foxe

While Philip, the historic records shows, was courteous and gentlemanly toward her, affection did not seem to run too deep. In the midst of a business letter to his sister, Joanna of Austria, Princess Dowager of Portugal, Regent of Spain, Philip announced the death of his wife, Queen Mary concluding, “I felt a reasonable regret for her death” (Tyler November 1558 502). Maybe he was ‘made out of iron and stone.’

For references, please refer to the blog entry “Two’s Company, Three’s a Crowd: Part I.”

Two’s Company, Three’s a Crowd: Part II

Posted on September 16, 2013 by jodmcp

Two’s Company, Three’s a Crowd: Part II

To understand the relationship between Elizabeth Regina and Philip II, a study must be made of the events of their association and the outcomes. These include two attempts to place Elizabeth on the throne during Mary’s reign; the role Philip played in how Elizabeth was treated in the aftermath of each rebellion; and Mary’s view of her sister’s place in the succession.

Wyatt Rebellion, 1554
Sir Thomas Wyatt was the leader of a rebellion instigated in early 1554 by Mary’s proposed marriage to Philip of Spain. Once she became queen, Mary repealed the act which declared her parents’ marriage invalid and herself illegitimate. She was, as queen, a highly eligible match even though she was 37, certainly middle-aged in that era. She assured Charles V she would be guided by him in her selection of husband, and low and behold his son, Philip, a widower at 26, was the most eligible prince in Catholic Europe. Mary was determined to marry him.

Sir Thomas Wyatt

The Wyatt Rebellion caused her to take decisive action. She went to the Guildhall and gave a speech to the populace assuring them that she married Philip only with the consent of her councilors and that she was firstly married to her kingdom.

Wyatt did enter London; Mary sent her troops after him. She did not flee and, while she was praying for her country’s safety, Wyatt was captured. The rebel said he took action being “persuaded, that by the marriage of the Prince of Spain, the second person of this realm, and next heir to the crown, should have been in danger; and I, being a free-born man, should, with my country, have been brought into bondage and servitude of aliens and strangers” (Strype 132). Rebellion was saving England from the Catholic scourge by ‘the second person of this realm.’ Thus, Elizabeth was implicated although Wyatt never named her during his interrogations or on the scaffold. Elizabeth was sent to the Tower for two months where she was held prisoner, questioned and intimidated.

Mary I Princess Elizabeth

Simon Renard, Ambassador to Spain, wrote to his sovereign, Charles V, 22 March 1554 that there was disagreement in the Council when “it was proposed to throw the Lady Elizabeth into the Tower, the Council expressed a wish to know exactly the reason, and the upshot was that the heretics combined against the Chancellor, and stuck to it that the law of England would not allow of such a measure because there was not sufficient evidence against her, that her rank must be considered and that she might perfectly well be confined elsewhere than in the Tower.” Renard relayed that no one would “accept the responsibility of taking custody of her.” Because of the councilors shying away from taking charge of Elizabeth, they “decided to conduct her to the Tower last Saturday, by river and not through the streets; but it did not happen that day, because when the tide was rising Elizabeth prayed to be allowed to speak to the Queen, saying the order could not have been given with her knowledge, but merely proceeded from the Chancellor’s hatred of her. If she could not speak to the Queen, she begged to be allowed to write to her. This was granted, and while she was writing the tide rose so high that it was no longer possible to pass under London bridge, and they had to wait till the morrow” (Tyler XII March).

Simon Renard A Youthful Charles V

Elizabeth had achieved her purposes: she had postponed her imprisonment in the Tower and had written to her sister. This letter of March 16, 1554, one of Elizabeth’s most famous, was a marvel how she handled her sister and logically argued her innocence while writing under distressing circumstances.

Elizabeth beseeched Mary to remember her agreement to Elizabeth’s request “That I be not condemned without answer and due proof.” Elizabeth wanted her sister to know that “I am by your Council from you commanded to go unto the Tower, a place more wonted for a false traitor than a true subject.” Although she bravely declared that she will go and be proved innocent, she pledged to her sister “I protest afore God that I never practiced, counseled, nor consented to anything that might be prejudicial to your person any way or dangerous to the state by any mean.” Elizabeth appealed for an opportunity to meet with the Queen to tell her in person of her innocence and asked her sister to pardon her boldness, excusing her actions “which innocency procures me to do, together with the hope of your natural kindness.…” The evidence of a letter written by Wyatt is addressed by logically stating “he might peradventure write me a letter, but on my faith I never received any from him.” Elizabeth completed the letter by making diagonal lines across the bottom so that nothing could be inserted and signed herself “Your highness’ most faithful subject that hath been from the beginning and will be to my end, Elizabeth” (Marcus 41-42).

The letter Elizabeth wrote to Mary in March of 1554

Her collaboration in the rebellion was never proven. Renard suggests that Gardiner “held documentary evidence of her [Elizabeth’s] active interest in the plot, but that he destroyed this because it also involved young Courtenay” (Queen Elizabeth 110). Not having direct proof of her sister’s guilt, Mary was reluctant to condemn Elizabeth and so released her to house arrest. John Foxe informed “The xix daye of Maye, the Ladye Elizabeth, Sister to the Queene, was brought oute of the Tower, and committed to the kepyng of Syr Henry Benifielde… shewed himself more harde and strayte unto her, then eyther cause was geven of her parte, or reason of his owne parte.” Foxe showed the surprise not in Bedingfield’s bad treatment but in the benevolence shown by Elizabeth once she came to the throne. Praising her for not taking revenge as other monarchs “oftentimes requited lesse offences with losse of life,” Foxe explained that Elizabeth did not deprive Bedingfield of his liberty “save only that he was restrained for not comming to the court” (Foxe V 1072).

Stephen Gardiner John Foxe

When she was released from Woodstock, it was to come to Court to witness the birth of Mary’s heir. Sources differ on when Mary’s pregnancy was officially announced with some historians, such as Jasper Ridley, claiming it was in the spring of 1555 while we have an official document from January. The Doge Francesco Venier of Venice did send his Ambassador Giovanni Michiel instructions 5 January 1555 to congratulate the King and Queen on the “certainty now obtained of the Queen giving an heir to the realm” (Brown VI January 5). Further exclamations were extended for this “auspicious and desired event” concluding this was a “great gift conferred on the whole of Christendom” (Brown VI January 6).

Francesco Venier, Doge of Venice

Regardless of when it was officially announced, the impending event did affect Elizabeth. On 29 April 1555, Michiel reported to the Doge, “that day or on the morrow Elizabeth Tudor was to arrive at Hampton Court from Woodstock.” Then on the 6th of May he informed the Venetian officials that when Elizabeth “appeared she was neither met nor received by anyone, but was placed in the apartment lately inhabited by the Duke of Alva, where she lives in retirement, not having been seen by any one, save once or twice by their Majesties, by private stairs” (Brown VIPreface 16).

Elizabeth was housed with a “certain Sir Thomas Pope, a rich and grave gentleman, of good name, both for conduct and religion; the Queen having appointed him Miladi’s governor. I am told …they also assigned her a widow gentlewoman, as governess, in lieu of her own who is a prisoner, she herself likewise may be also said to be in ward and custody, though in such decorous and honourable form as becoming” (Brown VI June 514). No ifs, ands or buts about it, Elizabeth was still under house arrest. Elizabeth’s release is credited to Philip’s influence on Mary. Philip realized without an heir born of Mary, Elizabeth would be the successor. To preserve Hapsburg interests, Philip realized Elizabeth had to be married to a Catholic prince: the intended bridegroom was Emmanuel Philibert, Prince of Piedmont and titular Duke of Savoy.

Philip had plans for Elizabeth. Antoine de Noailles wrote to the Queen-Dowager of Scotland in September 1555 informing her of Elizabeth’s popularity and the fact that “his Grace, the said Lord King, has shown a friendly disposition for her, and he has written several letters to the Queen, his wife, commending the Princess to her care” (Queen Elizabeth I 200).

Dudley Conspiracy, Late 1555 -1556

Another rebellion against the reign of Queen Mary began in December 1555. In a letter to Sir William Petre, Secretary of State, dated January 21, 1556, Nicholas Wotton, Dean of Canterbury and English Ambassador to France, wrote of information he had gleaned from an informant. There was a “plot against the Queen which he said was devised by some of the best in England, and so many were agreed thereupon that it was impossible but that it must take effect; that the matter had been in hand about a year ago.” The conspirators’ intentions were not to kill her Majesty “but to deprive her of her estate…” Wotton “did not think it necessary to write thereof to her Majesty lest she might suddenly be troubled with it, and conceive some greater fear of it than were good for her to do.” Petre was to inform the Queen when “it shall not disquiet her Majesty” (Turnbull 285-286). Mary was disquieted though and fearful for her life.

Sir William Petre Nicholas Wotton, Dean of Canterbury

Called the Dudley Conspiracy for the main instigator, Sir Henry Dudley (a distant relative to John Dudley, the executed Duke of Northumberland and Robert Dudley, the future favorite of Elizabeth), its purpose became clearer as the investigation continued. Mary and Philip were to be deposed and replaced by Elizabeth with her consort being Edward Courtenay.

Imprisoned during the time of Henry VIII, Courtenay spent 15 years in confinement. Released upon Mary’s ascension to the throne, he was created 1^st Earl of Devon and sent on several diplomatic missions. His hopes of marriage to Mary fell flat when she espoused Philip. Courtenay then turned his attention to Elizabeth obviously seeing marriage as his way to the throne. After serving more time in the Tower for the Wyatt Rebellion, the Earl of Devon was exiled to Europe until his death in September of 1556. He found acceptance in Venice where he became the focal point for further conspiracies such as the Dudley Rebellion.

Edward Courtenay, 1st Earl of Devon

Several prominent supporters of the rebellion were Lord Thomas Howard, Sir Peter Killigrew, Henry Peckham and several members of the Throckmorton clan. One cannot underestimate the organization of Dudley and his fellow conspirators. They raised money, attempted to gain powerful allies such as the King of France and landed gentry, approached Courtenay and saturated England with anti-Catholic and anti-Spanish writings. It was subversive writings such as these that were found in the London residence of Kat Ashley, governess to Princess Elizabeth.

Giovanni Michiel, Ambassador to England for Venice kept the Doge and the Venetian Senate informed of what was occurring. Michiel reported on 2 June, “The number of persons imprisoned increases daily… Mistress [Katharine] Ashley was taken thither [to the Tower], she being the chief governess of Miladi Elizabeth, the arrest, together with that of three other domestics, having taken place in the country, 18 [Venetian] miles hence, even in the aforesaid Miladi’s own house [Hatfield], and where she at present resides, which has caused great general vexation. I am told that they have all already confessed to having known about the conspiracy; so not having revealed it, were there nothing else against them, they may probably not quit the Tower alive, this alone subjecting them to capital punishment. This governess was also found in possession of those writings and scandalous books against the religion and against the King and Queen which were scattered about some months ago, and published all over the kingdom” (Brown VIJune 505).

Kat Ashley

People close to Elizabeth knew about the plot — that has been well established. How involved was Elizabeth? The only written link between her and the rebels occurred in February 1556 when Anne, Duke de Montmorency, Constable of France wrote to the French Ambassador, Antoine de Noailles that “above all restrain Madame Elizabeth from stirring at all in the affair of which you have written to me, for that would be to ruin everything” (Queen Elizabeth I 203). Can this letter be seen as proof of Elizabeth’s willing cooperation with the Dudley plot? Although it is damaging, it is not conclusive. This could be a misinterpretation of information gathered by the Constable or wishful thinking.

Anne, Duke de Montmorency, Constable of France

Noailles and King Henri II were implicated in the Dudley plot. Because the international diplomatic scene had changed with the Vaucelles truce, Henri did not want to antagonize Charles and Philip so he “advised the conspirators to defer the execution of their plans” which they ignored (Acton 544). The success of the plot depended on too many people and too many variables (this blog will not relay the details there are many sources available including contemporary diplomatic dispatches in the Calendar of State Papers-Venice Volume VI). A conspirator, Thomas White, on staff at the Royal Exchequer was to ensure the robbery of funds to finance the conspiracy (Whitelock Mary Tudor 303). Ambassador Michiel wondered if White came forward “either from hope of reward, or to exculpate himself… revealed the plot to Cardinal Pole” (Brown VI March 5 434). White was rewarded as shown in the Originalia Roll (the fine roll sent to the Exchequer) for Mary and Philip because “of good and faithful service by our beloved servant, Thomas White, gentleman, in the late conspiracy against us, our crown and dignity attempted not long since by Henry Dudley and his accomplices” (Thoroton Society 52). A known conspirator rewarded: what of Elizabeth?

King Henri II of France

Convinced that Elizabeth was aware of the plot, Mary sent her trusted courtier, Francesco Piamontese, to Brussels to consult with Philip on how to handle the situation. Venetian Ambassador Michiel went further to explain that this issue was very sensitive because of Kat Ashley’s involvement “by reason of her grade with the “Signora,” who is held in universal esteem and consideration” (Brown VI June 505). So not only is a trusted servant of Elizabeth’s in possession of seditious materials, it appears to be universally acknowledged that Elizabeth is very popular. Would it be wise to move against her too aggressively? A tricky situation for Mary.

In June Michiel wrote to his superiors in Venice, “Finally, at the very hour when persons were departing, her chamberlain and the courier Francesco Piamontese returned” from Brussels to the Queen’s relief. “As for many months the Queen has passed from one sorrow to another” (Brown VI June 525).

So what was to become of Elizabeth? What guidance had Philip given his wife concerning the suspicions of her sister? What Mary received was pro-Hapsburgian advice. Despite Michiel’s predicitons, none of Elizabeth’s household members were executed nor was she punished. Although there was strong evidence that those around her were involved in treasonous activities (Kat Ashley being in posession of the seditious materials was enough cause for punishment beyond time in the Tower) and questions concerning what Elizabeth knew, any action against her would threaten her succession. “There is little doubt that it was the King’s influence which prevented Elizabeth herself from being again arrested on this occasion and sent to the Tower with the four other members of her household. It is difficult otherwise to account for Mary’s leniency” (Queen Elizabeth I 209).

Tower of London

Hapsburg interests demanded that Elizabeth be heir to the throne of England over Mary, Queen of Scots. Mary had the surest position of inheritance after Elizabeth and as the fiancé of the dauphin of France, could unite Scottish, French and English dominions and interests which would threaten the power of Spain. Hapsburg interests prevailed. “Piamontese returned to London with an unequivocal message from the king: no further inquiries should be made into Elizabeth’s guilt, nor any suggestion made that her servants had been implicated in the plot with her authority” (Whitlock 307). Philip was more than willing to be lenient with Elizabeth. By 1556 few people believed that Mary would produce an heir and looked toward Elizabeth to be the next queen. It probably was wise on the part of the councilors not to antagonize Elizabeth. She was considered the preferred heir, and her smooth succession could halt potential civil conflict or French interference to place Mary Stuart on the throne—both good enough reasons to leave well-enough alone.

So, astoundingly, Elizabeth remained free. Protestations of ignorance about her household’s activities were enough. Mary probably did not believe her but allowed the stories that Elizabeth’s name had been used without authority to be circulated. This blogger cannot help but feel for the position in which Mary was placed. Her motto, ‘Truth, Daughter of Time,’ seemed to be jeopardized as she did her husband’s bidding; although, with most of Mary’s submissiveness it was up to a point.

According to Michiel, in June of 1556 Mary sent two of her gentlemen, Sir Henry Hastings, and Sir H. Francis Englefield, to Elizabeth with a “message of good will…with a ring worth 400 ducats, and also to give her minute account of the cause of their arrest, to aquaint her with what they had hitherto deposed and confesssed, and to persaude her not to take amiss the removal from about her persons of similar folds, who subjected her to the danger of some evil suspicion; assuring her of the Queen’s good will and disposiiton, provided she continue to live becomingly, to Her Majesty’s liking. Using in short loving and gracious expressions, to show her that she is neither neglected nor hated, but loved and esteemed by Her Majesty. This message is considered most gracious by the whole kindom, everybody in general wishing her all ease and honour, and very greatly regretting any trouble she may incure; the proceeding having been not only necessary but profitable, to warn her of the licentious life led, especially in matters of religion, by her household” (Queen Elizabeth I 210).

Henry Hastings

Ambassador Michiel let on that Elizabeth’s household would be made up of persons the Queen believed to better serve her. It is assumed Mary thought her sister guilty and urged Elizabeth “to keep so much the more to her duty, and together with her attendants behave the more cautiously” (Queen Elizabeth I 210).

Mary feigned that she believed Elizabeth had been in danger of “being thus clandestinely exposed to the manifest risk of infamy and ruin.” So, the solution was for the Queen to remodel Elizabeth’s household “in another form, and with a different sort of persons to those now in her service, replacing them by such as are entirely dependent on her Majesty; so that as her own proceedings and those of all such persons as enter or quit her abode will be most narrowly scanned” (Brown VIJune 505).

Assigned to Elizabeth’s household was “Sir Thomas Pope, a rich and grave gentleman, of good name, both for conduct and religion; the Queen having appointed him Miladi’s governor, and she having accepted him willingly, although he himself did his utmost to decline such a charge. I am told that besides this person, they also assigned her a widow gentlewoman, as governess, in lieu of her own who is a prisoner, so that at present having none but the Queen’s dependents about her person, she herself likewise may be also said to be in ward and custody, though in such decorous and honourable form as becoming” (Brown VI June 514).

Sir Thomas Pope

Pope was commissioned by Mary’s Council in July of 1556 to keep Elizabeth informed of the activities confessed by the Dudley conspirators “how little these men stick, by falsehood, and untruth, to compass their purpose; not letting, for that intent, to abuse the name of her Grace, or any others” (Queen Elizabeth I 213).

Elizabeth did write to the Queen in careful phraseology about the information she had received from Pope. “Of this I assure your majesty, though it be my part above the rest to bewail such things though my name had not been in them, yet it vexeth me too much …as to put me in any part of his [the devil] mischievous instigations. And like as I have been your faithful subject from the beginning of your reign, so shall no wicked persons cause me to change to the end of my life. And thus I commit your majesty to God’s tuition, whom I beseech long time to preserve … from Hatfield this present Sunday, the second day of August. Your majesty’s obedient subject and humble sister, Elizabeth” (Marcus 43-44).

For references, please refer to the blog entry “Two’s Company, Three’s a Crowd: Part I.”

Two’s Company, Three’s a Crowd: Part I

Posted on September 3, 2013 by jodmcp

Two’s Company, Three’s a Crowd: Part I

Many of Elizabeth Regina’s international affairs were intertwined with those of Philip II. Most students of history understand his connection as King of Spain and the adversary who lost The Spanish Armada. Many forget his role as ruler of the Netherlands and Elizabeth’s opposition to his sovereignty there. Even more do not realize his role as her brother-in-law, Philip was married to Elizabeth’s half-sister Mary for several years. What was the basis of their relationship? Did Elizabeth feel any allegiance to Philip for the contribution he made to her relationship with her sister and her position at Court? How did this association influence both countries’ foreign policies? These questions and several others will be addressed in a series of blogs entitled “Two’s Company, Three’s a Crowd”.

Philip II

Who was Philip II of Spain? Born 21 May 1527, his parents were Charles I of Spain (Charles V, Holy Roman Emperor) and Isabella of Portugal. Given a classical education, he was also given practical instruction. Philip spent much time as interim ruler of Spain while his father traveling through his domains and much of Philip’s time was spent in the 17 Provinces of the Spanish Netherlands (territories of modern day Belgium, The Netherlands and Luxemburg) where he became nominal ruler from 1549.

Married four times, he was created King of Naples upon his marriage to his second wife, Mary I of England, in order to share equal rank as a ruling sovereign with his new bride. Philip arrived in Winchester on July 19, 1554, where he met with Mary for the first time prior to their marriage held in the cathedral on 25 July 1554.

Philip II

As King of Naples and England, Philip’s main concern at all times was for Hapsburg interests. Leaving England for Flanders in late August of 1555, he attempted to impose the will of the Holy Roman Empire in central Europe. He returned to his wife 18 March 1557 to request her support in the war against France. He left again four months later never to return. Mary did embroil England in a war with France on behalf of his interests and lost Calais January 7, 1558.

Philip’s royal rank was secured when his father abdicated in 1556 and he became ruler in the Spanish Netherlands, Burgundy and Spain. Besides titles in many European territories that had once been part of the Holy Roman Empire, Philip became King of Portugal in 1580 through his mother’s claims.

Referred to accurately as the “secretary-king” or the “king of paper”, Philip ruled “through the written word rather than through personal contact and debate.” As a young king he was a “shy, passive, sedentary man” resolving perfectly to rule his “far-flung dominions with pen and ink alone” (Boyden 66). Words to describe Philip would be pious, frugal in dress and at table, hard-working, and conscientious. This blogger believes his dominate trait was loyalty—to the Hapsburg interests. Politically, this trait overshadowed his religious scruples; religiously, this trait overshadowed his politics. Regardless, from the time of his father’s abdication until his own death at the age of 71 in 1598, Philip ruled absolutely. On one occasion, he wrote “I don’t know if [people] think I’m made of iron or stone. The truth is, they need to see that I am mortal, like everyone else” — but he seldom had qualms about exercising his absolute power (Parker). Surprisingly, the cautious almost hesitant Philip of his early reign morphed into a more reckless, imprudent ruler in his later years as he struggled with his country’s relations with the Low Countries and England.

Mary I

England’s military and financial assistance to the Dutch rebels, the seizure of Spanish bullion ships and lack of cooperation with Spain—as perceived by Philip—led to deteriorating relations between the two countries. Whereas Elizabeth ruled in a time of change, ironically in the face of her motto Semper eadem, he was seen to hold to tradition. While she did try to keep things familiar, he had to innovate in response to the needs of his vast empire and the shifting international scene.

Despite four marriages and the births of many children, Philip constantly contended with inadequate heirs who were sickly or mentally unstable. He exclaimed once in frustration, “God, who has given me so many Kingdoms to govern, has not given me a son fit to govern them” (Philip II of Spain).

Mary I

Upon the death of Edward VI and the proclamation of Jane Grey as Queen, there was confusion and anger from the London masses. Many landowners favored the ‘old religion’ and thus supported Mary when she came to call on the magnates to rally troops for her cause. She stunned the foreign ambassadors (most likely thinking she couldn’t succeed without foreign troops and intervention) with a following of thousands at Framlingham in Suffolk.

The rationale included in Jane’s proclamation was set to instill fear in the country. It was a warning that if Mary were to take over the throne and eventually marry “any stranger born out of this realm…to have the laws and customs of his … country …practiced and put in use within this realm, rather than the laws, statues, and customs here… of long time used, …to the peril of conscience and the utter subversion of the common weal of this realm” (Castor 409).

The “Streatham” portrait believed to be Lady Jane Grey

Mary’s sex and the traditional role of wife were against her but the people knew her to be the rightful heir. When she was set to marry Philip of Spain and the people expressed their concern, she gave a rousing speech to ease their fears. Mary proclaimed, “I am already married to the Common Weal and the faithful members of the same; the spousal ring whereof I have on my finger: which never hitherto was, nor hereafter shall be, left off. Protesting unto you nothing to be more acceptable to my heart, nor more answerable to my will, than your advancement in wealth and welfare, with the furtherance of God’s glory” (Loades Chronicle of Tudor Queens 36). This assertion that she was married to her kingdom was a smart political move.

Many people in the country could not fathom that as a woman she did not need a husband to carry out “the offices which do not properly belong to woman’s estate” (Castor 428). Linked to this was the belief that Mary would not hand over the power of England to her husband. The marriage treaty solved this fear. Philip would have little to do with the running of the country. He could assist and that was about it. Mary would do all in her power to appear to include him yet there was no doubt that she, who had been trained as a sovereign Princess of Wales, would be ruler of England. In the Council Register two days after their marriage it was noted that “At Winchester, 27^th July, This daye it was ordered by the boarde that a note of all such matteres of state as should passe from hence should be pute into Latten and Spanyche from henceforth. It was also ordered that all matteres of estate passynge in the kinge and quenes names should be signed with both their handes” (Nichols Chronicle of Queen Jane 135). So he could read documents in Spanish, he could sign them, but he would be greatly restricted in his formal influence.

Mary and Philip

Did Mary need a husband to help rule England. No. She needed one for an heir though. She had misread her people. They opposed the foreign match with Philip. Yes, he was Catholic, the choice of the advisor she so admired (Charles V), and he was from her mother’s homeland. These emotional elements were also supported by the more practical and political merits of his being a good choice from a limited selection. It is well-known that Mary fell head-over-heels in love with Philip. With a restricted formal influence, his informal influence was close to boundless. Giovanni Michiel, Ambassador to England for Venice reported to the Doge and the Venetian Senate that Queen Mary’s representative, Francesco Piamontese, was sent in June 1556 to Brussels because “it being credible that nothing is done, nor does anything take place, without having the King’s opinion about it, and hearing his will” (Brown VI June 1-15 505).

Charles V

Simon Renard, Ambassador to Spain in England was instructed to feel Mary out about the union. Charles also inquired about his son’s view. Dutifully, he responded “I very well see the advantages that might accrue from the successful conclusion of this affair.” Philip assured his father, “ If you wish to arrange the match for me, you know that I am so obedient a son that I have no will other than yours” (Patterson 42-43). Mary, showing as much filial loyalty as Philip assured Renard that she wanted to please Charles “in the same way she would wish to please her father” (Patterson 43). The marriage was inevitable despite Mary’s need to have the Privy Council’s approval. Charles V was aware of this and worked hard behind the scenes to get members on his side. The importance of this marriage, uniting England and Hapsburg territories, was discussed in many contemporary writings; all agree that the purpose was for “temporal and spiritual peace and unity among Europeans” (Hunt 152). Quite a mission.

Simon Renard, Spanish Ambassador to England

John Elder shared many details about the ceremonies which marked the marriage between Mary and Philip in the summer of 1554. Philip had “landed at Southampton in Hamshire, within ten mile of the citie of Winchester, on Friday the xx day of July at iii of the clocke at afternone” and was met by “the lords of the counsel and diverse other noble men” (Nichols The Chronicle of Queen Jane 137-138). Philip rode through Winchester “on a faire white horse, in a riche coate embroidered with gold, his doublet, hosen, and hat suite-like” (Nichols The Chronicle of Queen Jane 139).

Mary stayed at Wolvesey Palace (the Old Bishop’s Palace) and Philip was housed in the Dean’s house. They met on July 23^rd for the first time at Wolvesey Palace and while some reports say Mary spoke French, most sources agree they conversed “in the Spanishe tongue” (Nichols Chronicle of Queen Jane 140).

Ruins of Wolvesey Palace, where Mary and Philip met for the first time

The wedding, held on 25 July 1554 the feast day of St. James, patron saint of Spain, was very sumptuous with many sources describing decorations of the churches and palaces and the splendor of the clothes and jewelry of the participants. We know Philip was attired “in brocade, covered with white velvet, rich in gold and pearls, with a very rich brocade collar, a ruby robe, richly decorated with gold and pearls and diamond buttons” (Hunt 148). Mary was dressed “in silver cloth with a cloak …a very rich collar and hair decoration…a belt in the richest gold, with jewellery on the breast with a diamond in the center” (Hunt 148).

At the Cathedral Philip was met by the Bishop of Winchester, Stephen Gardiner Lord Chancellor and five other bishops all “mitred, coped, and staved” where he knelt, kissed the crucifix, prayed and then entered “upon a skafholde which was made for the solomnizacion of his marriage” (Nichols The Chronicle of Queen Jane 139). Remarkably, throughout the ceremony Mary was placed on the right and Philip on the left, the opposite of the conventional set-up. Perhaps to placate her English subjects or her own feelings of triumph, Mary showed herself as the ruling sovereign with Philip as consort.

Stephen Gardiner, Lord Chancellor and Bishop of Winchester

Regardless of who was seen as sovereign and consort, the royal titles are impressive. John Elder, with relish, gives the list in the “stile in Latin” and the “stile in Englishe” which will be recreated below:

"Philip and Marie, by the grace of God king and quene of England, 
Fraunce, Naples, Hierusalem, and Irelande, defenders of the faith, 
princes of Spain and Secy, archdukes of Austria, dukes of Millan,
Burgundy, and Brabant, counties of Haspurge, Flaunders, and Tiro” 
(Nichols Chronicle of Queen Jane 142).

After the ceremony Philip “addressed the Spanish lords who were about him, and told them they must at once forget all the customs of Spain, and live in all respects after the English fashion” (Nichols The Chronicle of Queen Jane 139). Post wedding celebrations were then held at Wolvesey Palace where there was much “triumphing, bankating, singing, masking, and daunsing, as was never seen in Englande heretofore” (Nichols Chronicle of Queen Jane 136).

Winchester Cathedral

Two days later, in the Council Register it was noted that “At Winchester, 27^th July, This daye it was ordered by the boarde that a note of all such matteres of state as should passe from hence should be pute into Latten and Spanyche from henceforth, and the same to be delyvered to such as it should please the kinges highnes to appointe to recave it. It was also ordered that all matteres of estate passynge in the kinge and quenes names should be signed with both their handes” (Nichols Chronicle of Queen Jane 135).

Elder was beside himself exclaiming the joy after “this moste noble mariage” of seeing dual sovereignty with “the kinges magestie and the queen sitting under the cloth of estate” (Nichols Chronicle of Queen Jane 143). We know this did not come to pass without problems. In January of 1554, after hearing the rumors of a possible match between Mary and Philip, a group of gentlemen organized an uprising known as the Wyatt Rebellion. This will be further discussed in the blog entry, “Two’s Company, Three’s a Crowd: Part II.”

References

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Said it, Believed it, Lived it

Posted on June 25, 2013 by jodmcp

Said it, Believed it, Lived it: Mottoes of Elizabeth Regina

A motto is a short sentence or phrase used to formally summarize or encapsulate the beliefs, motivations, intentions or ideals of an individual, group or institution. Often the motto can become a rule by which someone lives her or his life. Although a motto can be in any language, Latin is the one mostly used in the Western world.

William Camden, an Officer of Arms under Queen Elizabeth who wrote a history of her reign at the suggestion of Lord Burghley, William Cecil, has become an excellent source for emblems and heraldic arms of the Tudor era although he does not always quote the motto nor offer explanations (Daly 5). Camden has given his ideal of a motto accompanying heraldry. He assures us that the picture is the body “and the Motto, which as the soul giveth it life. That is, the body must be of fair representation, and the word in some different language, witty, short, and answerable thereunto; neither too obscure, nor too plain, and most commended when it is an Hemistich, or parcel of a verse” (Camden Remaines 366-367).

Coat of Arms of Henry VIII

An official definition of motto is as follows: “A sentence added to a device (Ital. –L) L. muttium, mutter, a grunt, a muttered sound; cf. mutire, muttire, to mutter, mumble” (Skeat 387). Therefore, in heraldry, a motto is shown on a shield as part of a coat of arms. In English heraldry in particular, the motto is not granted with the armorial bearings and can be changed.

Members of Tudor upper society certainly embraced the custom of using mottoes and “subjects adopted them as expressions of loyalty” (Cannon 253). Below are briefly the mottoes of Henry VIII, his wives and his children with expanded explanations on the mottoes of Elizabeth and her mother, Anne Boleyn to follow.

Tudor Mottoes

Henry VIII Dieu et mon droit —God and my right

Katherine of Aragon Humble and loyal

Anne Boleyn The Most Happy
Jane Seymour Bound to Obey and Serve

Anne of Cleves God send me well to keep

Catherine Howard Non aultrevolontè que le sinne —No other will than his

Katherine Parr To be useful in all I do

Edward VI Dieu et mon droit —God and my right
Modus et Ordo —Method and Order

Mary I Veritas filia temporis —Truth, daughter of time

Elizabeth Regina Semper Eadem — Always the Same
Video et taceo —I see and say nothing

Royal British mottoes can be a bit confusing. All Knights of the Garter may use the motto, Honi soit qui mal y pense, [Shamed be he who thinks evil of it] added to their heraldry. Also, the sovereign will use, Dieu et mon droit, [God and my right] on a scroll beneath the shield of the royal coat of arms. This motto has been attributed to Richard I Lionheart as a battle cry and has been used officially since the time of Henry V. Obviously, this refers to the monarchs’ divine right to rule.

Clock given to Anne Boleyn by Henry VIII at the time of their marriage. The weights are engraved with the initials ‘H’ and ‘A’ and also the mottoes “Dieu et Mon Droit” and “The Most Happy”.

Alternatively, the Royal Arms may depict a monarch’s or consort’s personal motto and may appear on many buildings, possessions, documents, and in more modern times on products—those purveyors who have earned the Royal Warrant. More on that topic in another blog entry. Often its use is done for dynastic glorification as illustrated in the cup Henry VIII commissioned by Hans Holbein as a wedding gift to Jane Seymour. Jane’s motto “Bound to obey and serve” is repeated on the lid and on the base. The bridal pair’s initials adorned the cup. “Its submissive tone was fairly typical for queen consorts, but it also reflects Jane’s personality and helps explain why she was so attractive to Henry” (Doran Man & Monarch 189).

Cup designed by Hans Holbein for Jane Seymour with her motto on the lid and base

Reigning between queens with mottoes conveying humility and obedience-Katherine of Aragon’s “Humble and loyal” and Jane’s “Bound to obey and serve”-comes Anne Boleyn whose motto was the bold “The most happy”. Anne adopted this motto as her coronation approached. She had reason to be “the moost happi”: she had married a supportive and affectionate Henry, she was expecting his child (convinced it was the longed-for male heir), and she had managed to institute several religious changes in the country.

Anne Boleyn’s medal inscribed around with THE MOOST HAPPI ANNO 1534 and A.R. for Anne Regina next to her portrait

Although some sources attribute the motto “Me and mine” to Anne, this blogger never found true evidence of it. One motto she adopted in 1530 before she was queen, Aisi sera groigne qui groigne meaning “Let them grumble; that is how it is going to be!” (Ives 141). This motto had quite a story attached to it.

Paul Friedman was quoting Pascual de Gayangos’ Calendar of State Papers, Spain Vol. 4, Part 2, page 41, which stated that Anne, to show her “contempt for those who opposed her, chose a device which she had heard in France, but which she only partially remembered, Ainsi sera, groigne qui groign! was embroidered on the liveries of her servants” (Friedman 128). Her arrogance and defiance did not last long.
To her mortification, and to Eustace Chapuys’ glee, she learned that she had “adopted the motto of her bitter enemies, the princes of the house of Burgundy. ‘Groigne qui groigne’, she heard it repeated, “et vive Bourgoigne!’ The liveries had to be laid aside, and Anne’s servants on Christmas Day appeared in their old doublets” (Friedman 128).

Such a blatant alteration of an Imperialist motto was hardly the way to win supporters at Court and gain Anne acceptance as the replacement of a highly-respected Habsburg queen (Ives 142-143).

The Boleyn cup 1535-36 in St. John the Baptist Church in Cirencester with motto “The Most Happy.” Elizabeth inherited this beautiful from her mother and in turn gave it to her physician Richard Master who presented it to the church.

Another motto, Semper eadem, [Always the same], was said to be used by Anne (Weir 324). This blogger could not find primary source evidence to support Anne’s use of this maxim. It was a well-known motto adopted by Anne’s daughter, Elizabeth, when she became queen. This particular motto appears to be associated with the quality of constancy. Elizabeth’s constancy can be shown in her willingness to maintain a steadfast government during the transition between her reign and her sister’s. See the blog entry https://elizregina.com/2013/04/09/reigned-with-your-loves/ for a list of Marian councilors retained by Elizabeth. Perhaps Elizabeth adopted it for simply sentimental reasons to form a link to her mother. Another view of this motto reveals it to be a pledge that Elizabeth would not change her religious faith (Collinson 1549).

Coat of Arms of Elizabeth Regina with motto, Semper eadem.

With the childhood fraught with uncertainty and constant change perhaps this motto was a rule in which Elizabeth preferred to live. It does imply an avoidance of any surprise, uncertainty or disruption. Could a sovereign associated with such changes that supported exploration, encouraged the Arts and introduced religious reform prefer the status quo?

William Camden deemed Elizabeth’s main care upholding the Protestant faith and her “second care was, to hold an even course in her whole life, and all her actions: whereupon she tooke for her Motto, Semper eadem, that is, Alwayes the same. The rest of her counsels consisted in these points” (Camden Annales 20). There is some disconnect between this motto and her well-known impulsiveness, indecision and secrecy.

Shield and motto of Queen Elizabeth I by Simon de Passe in the NPG Collection

Elizabeth I–obverse of shield and motto line engraving in the NPG collection

Elizabeth’s habit of covering her actions and motives was admired by Camden. When explaining her second motto, Camden discussed her methods “Which notwithstanding Queene Elizabeth dissembled and concealed with silence, according to that motto which she used, video et taceo, that is, I see and say nothing” (Camden Annales 307).

“I see and say nothing” has been termed a political motto used by Elizabeth. With her impressive humanist education, this motto could be of ancient historical significance or it could be a practical methodology employed by Elizabeth. No sources that this blogger has discovered definitively explain Elizabeth’s selection of this motto. An examination of them suggests a link to the equation of Elizabeth’s style with Cicero’s, an acquired maxim from Lady Tyrwhitt, a reflection of her moderate religious policy or a connection to Francis Walsingham’s spy network. More recent authors have interpreted that the use of Elizabeth’s mottoes, Video et taceo, and Semper eadem “alludes to an important feature of prudence, which is that it encompasses the knowledge of when to speak and when to keep quiet” (Broad 34).

The Plimpton “Sieve” Portrait of Elizabeth I, by George Gower, 1579. The sieve alludes to the myth of Tuccia, a roman Vestal Virgin who proved her virginity and prudence by carrying water with a sieve. The coat of arms and the motto in the top right Honi soit qui mal y pense / Semper eadem [Shamed be he who thinks evil of it / Always the same] are the motto of the Order of the Garter and the personal motto of Elizabeth Regina.

What does come to mind to this blogger is the ‘Rainbow’ portrait of Elizabeth with the eyes and ears embroidered on her gown. The poet John Davies refers to the ears and eyes as how the Queen uses her servants for a sketch he wrote during the Queen’s visit to William Cecil’s house, Theobalds, in 1591. When asked what use Elizabeth makes of her servants the reply was “She makes the same use of them as the mynde makes of the sences. Many things she sees and heares through them; but the judgment and election is her owne” (Nichols 77). Elizabeth clarified her right to rule and have good counsel early in her reign, “I shall desire you all, my lords, (chiefly you the nobility, everyone in his degree and power) to be assistant to me that I, with my ruling, and you with your service, may make a good account to Almighty God and leave some comfort to our posterity on earth. I mean to direct all my actions by good advice and councel” (Marcus 52). Through further research I discovered this idea of Elizabeth’s relationship with her advisors and her motto was further explored by Mary Thomas Crane.

The “Rainbow” portrait attributed to Marcus Gheeraerts the Younger, 1600-1603.

Professor Crane begins her article “Although one of her mottoes, ‘semper eadem,’ seems to claim a fundamental unity of character, Queen Elizabeth I nevertheless presents us with an array of poses and personae” (Crane 1). How true. Students of Elizabeth Regina are familiar with her paradoxically presenting an image of absolute patriarchal power and one of a ‘weak and feeble woman’. How did Elizabeth maneuver within the Privy Council composed of men whose views were the by-products of a time period when authority and advice-giving were the realm of males? This was an era that considered “Kings were creatures defined by ancient custom; but queens, however loved and admired, were unpredictable” (Loades 318).

The use of the term ‘video’ assures that Elizabeth will listen and evaluate the advice to make up her own mind, as opposed to ‘audio’ that implies she will “accept blindly her advisors’ spoken counsel” (Crane 2). In an era when women were to remain silent and obedient, ‘taceo’ insinuates that “as queen, she will maintain the silence thought suitable for a woman …” (Crane 2). The motto encapsulates the fine line Elizabeth struck between asserting her authority and accepting advice from her Council.

She could be silent and allow her statesmen such as Burghley the role of respected advisor and she could be vocal and affirm her authority. Crane sees Elizabeth’s motto, Video et taceo, as more of the way she uses the political system and her “use of the paradigm of advice-giving reveals a woman who was less completely bound by male structures than some critics have argued” (Crane 2). Elizabeth “despite her motto, did not always remain silent…. Her skillful use of the humanist rhetoric of authoritative counsel allowed her to break silence and speak the language of authority as a uniquely powerful woman in a man’s world” (Crane 12).

One can suppose she did not believe her own contradiction to her motto when she teasingly responded to the French Ambassador after he had praised her linguistic skills, “There is no marvel in a woman learning to speak, but there would be in teaching her to hold her tongue.”

References

Allison, Ronald and Sarah Riddell, editors. The Royal Encyclopedia. London: Macmillian Press, 1991. Print.

“Arms of Tudors; Arms of Henry VIII; Arms of Edward VI.” Victoria and Albert Museum Collections. Victoria and Albert Museum, n.d. Web. 17 June 2013.

Broad, Jacqueline and Karen Green. Virtue, Liberty, and Toleration: Political Ideas of European Women, 1400-1800. Dordrecht, The Netherlands: Springer, 2007. Google Books. Web 21 Jun 2013.

Camden, William, Robert Norton, Nicholas Hillard, and Francis Delaram. Annales or the History of the Most Renowned and Victorious Princesse Elizabeth Late Queen of England, Containing All the Important and Remarkable Passages of State, Both at Home and Abroad, during Her Long Ans Prosperous Reigne. Trans. R. N. Gent. 3rd ed. London: Harper, 1635. Google Books. Web. 21 June 2013.

Camden, William. Remaines concerning Brittaine: But Especially England, and the Inhabitants Thereof: Their Languages, Names, Syrnames, Allusions, Anagrammes, Armories, Moneys, Empresses, Apparell, Artillerie, Wise Speeches, Prouerbes, Poesies, Epitaphs. London,: Simon Waterson, 1605. Google Books. Web. 21 June 2013.

Cannon, John and Ralph Griffiths. The Oxford Illustrated History of the British Monarchy. Oxford: Oxford University Press, 1988. Print.

Collinson, Patrick. Elizabeth I. Oxford: Oxford University Press, 2007. Google Books. Web. 16 June 2013.

Crane, Mary Thomas. “Video Et Taceo”: Elizabeth I and the Rhetoric of Counsel.” Studies in English Literature 1500-1900 28.1 (1988): 1-15. GeoCities, 2001. Web. 20 June 2013.

Daly, Peter, Leslie Duer, Anthony Raspa. The English emblem tradition. Toronto: University of Toronto Press, 1998. Google Books. Web. 21 June 2013.

“Death Could Not Separate Them: How Elizabeth I Connected to Her Deceased Mother.” Web log comment. Being Bess. Ed. Ashlie Jensen. N.p., 5 Aug. 2012. Web. 20 June 2013.

Doran, Susan. Henry VIII: Man & Monarch. London: British Library, 2009. Print.

Doran, Susan. The Tudor Chronicles 1485-1603. New York: Metro Books, 2008. Print.

Eakins, Laura. “Elizabeth I’s other motto.” TudorHistory. Google+Page, 20 Feb. 2012. Web. 17 June 2013.

Eakins, Laura. “Meaning of Anne Boleyn’s motto.” TudorHistory. Google+Page, 31 Dec. 2009. Web. 19 June 2013.

Friedmann, Paul. Anne Boleyn: A Chapter of English History 1527-1536. London: Macmillian and Co., 1884. Internet Archive. Web. 21 Jun 2013.

de Gayangos, Pascual (editor). “Spain: January 1531, 21-31.” Calendar of State Papers, Spain, Volume 4 Part 2: 1531-1533 (1882): 31-47. British History Online. Web. 22 June 2013.

Isaacs, Alan and Jennifer Monk, editors. The Illustrated Dictionary of British Heritage. London: Promotional reprint Company, 1993. Print.

Skeat, Walter W. An etymological dictionary of the English language. Oxford: Clarendon Press, 1993. Print.

Ives, Eric. The Life and Death of Anne Boleyn: The Most Happy. Oxford: Blackwell Publishing, 2004. Print.

Loades, D. M. Elizabeth I. London: Palgrave Macmillilan, 2003. Google Books. Web. 16 June 2013.

Lloyd, Christopher and Simon Thurley. Henry VIII: Images of a Tudor King. London: Phaidon Press Limited, 1990. Print.

“Medallion: Arms of Henry VIII and Jane Seymour” Victoria and Albert Museum Collections. Victoria and Albert Museum, n.d. Web. 17 June 2013.

Ross, Josephine. The Tudors, England’s Golden Age. London: Artus, 1994. Print.

Starkey, David. Henry VIII: A European Court in England. New York: Cross River Press, 1991. Print.

Strong, Roy C. Gloriana: The Portraits of Queen Elizabeth I. London: Pimlico, 2003. Print.

Wagner, John. Historical Dictionary of the Elizabethan World: Britain, Ireland, Europe, and America. New York: Checkmark Books, 2002. Print.

Warnicke, Retha. The Rise and Fall of Anne Boleyn: Family Politics at the Court of Henry VIII. Cambridge: Cambridge University Press, 1989. Print.

Rest in Peace

Posted on April 19, 2013 by jodmcp

It is not the purpose here to debate whether or not a person can be completely prepared for death when it comes. Each person’s preparation must be unique and based on his or her views and life-choices. This preparation is most often done in private, but what if the person is a public figure—a sovereign? Now the natural process of death becomes a public experience. The deaths of both Henry VII and Elizabeth Regina were witnessed by a multiple people and recorded as part of the historic chronicle. Their foibles and quirks exposed and also their immense courage.

Death mask of Henry VII Replica death mask of Elizabeth I

Henry VII’s health was never robust and after he suffered the deaths of his son Arthur and his Queen, Elizabeth of York, in childbirth along with the baby he became more delicate and more frequently experienced bouts of ill-health. The Spanish ambassador, Pedro de Ayala, declared in a letter to Ferdinand and Isabella that “the king looks old for his years, but young for the sorrowful life he has led” (Bergenroth 178).

Pedro de Ayala, Spanish Ambassador

In early March of 1509 Henry became unwell at Hanworth, about six miles from Richmond to where he ordered the Court to move. By early April he was unable to eat and struggled for breath. Some historians believe he suffered from quinsy, complications to tonsillitis. Henry “lay amid mounds of pillows, cushions and bolsters” throughout the month of April (Penn 339).

Henry’s deathbed illness is not well-documented by narrative although we know several men who attended based on the scene depicted by Garter Herald Thomas Wroithesly. There are 14 figures placed around the bed with three doctors identified by occupation by the flasks in their hands including Giovanni Battista Boerio and two clerics, including Thomas Wosley. The other nine had their coats-of-arms painted above their heads; they were Bishop Richard Fox, Lord George Hastings, Richard Weston, Richard Clement, Sir Matthew Baker, John Sharp, William Tyler, Hugh Denys and William Fitzwilliam.

Henry VII on his death bed

Henry’s eyes being closed by Fitzwilliam

Henry lingered for some days until “having lived two and fifty years, and thereof reigned three and twenty years, and eight months, being in perfect memory, and in a most blessed mind, in a great calm of a consuming sickness passed to a better world, the two and twentieth of April 1509, at his palace of Richmond, which himself had built” (Bacon and Lumby 211). Most of his Court was residing there and upon his death ministers went to great lengths (those maneuverings could fill another blog entry) to keep his death secret or at least unannounced, as they worked to decide who should control the realm. Although the transfer of power was not immediate or completely smooth, enough preparations were in place for councilors to solidify their positions and to rally around the 17-year-old Henry VIII, securing the Tudor dynasty. John Fisher, Bishop of Rochester, assured the kingdom that Henry had handed over the throne to his son by “wisely consyderynge this noble prynce ordred hymselfe therafter, let call for his sone the kynge that now is our governour. He called unto hym and gave hym faderly and godly exhortacion, commyttynge unto him the laborious governaunce of this realme…” (Fisher 285-86).

Henry’s will was published, luckily, in 1775 by Thomas Astle as the original is severely damaged. Only a small section of it remains. The will is dated for March 31, 1509, three weeks before the King’s death. Scholars are sure that the will was written in real-time as the place, location and the date were written continuously with the main body of the text indicating that they were not placed in separately (Condon 107).

Fragment of the Will of Henry VII

Published in 1775 by Thomas Astle

The document “captures the king’s authentic voice” and the overall tone is one of contrition and remorse” (Condon 103). Henry VII greatly repented during his final days. Some observers wondered if he felt remorse at the stringent economic measures that were instituted during his rule. Henry requested that his Executors listen to complaints “And in caas by suche examinacion it can be founde, that the complaint be made of a grounded cause … we wol then that as the caas shall require, he and thei bee restored and recompensed by our said Executours, of such our redy money and juelx as then shall remayne…” (Henry VII 12). Here was a man conscious of the financial hardships he imposed on many of his subjects.

Perhaps, as his life drew to a close, he realized money was not the answer to all life’s questions or he was fearful of eternal punishment. Whichever reason, he wanted to ensure that “also if any psone of what degree foevir he bee, shewe by way of complainte to our Executours, any wrong to have been doon to hym, by us, oure commaundement, occasion or meane, or that we helde any goodes or lands which of right ought to apperteigne unto hym; we wol that every such complainte, be spedely, tenderly and effectually herde, and the matier duely and indifferently examyned…” (Henry VII 11).

Besides the King’s preoccupation with righting possible wrongs, the other main provisions of his will were to complete the Lady Chapel, build the Savoy hospital and complete King’s College, Cambridge. Added were the stipulation for alms to be given between the time of his death and burial…” (Condon 104). Contemporaries believed that he was “a great almsgiver in secret; which shewed, that his works in public were dedicated rather to God’s glory than his own” (Bacon and Lumby 212). Furthermore, he gained praise for granting a general pardon for less Earthly rewards “expecting a second coronation in a better kingdom” (Bacon and Lumby 211). To ensure he covered all his bases, Henry stipulated for a “continual and continued edifice of prayer” for his soul (Condon 104).

Illustrated document (and enlargement) of Henry VII requesting prayers and giving alms for the Lady Chapel of Westminster Abbey

Edward Hall was confident that, because of Henry’s “noble acts and prudent policies”, when he died “he has the sure fruition of the godhead, and the joy that is prepared for such as shall sit on the right hand of our savior, for ever world without end” (Loades 97). Although as previously mentioned, Henry appeared repentant, perhaps he was fearful of final judgment for evidence of his religious devotion in his final days included hearing several Masses a day and taking the sacrament when “he was of that feblenes that he might not receive it again”, saying confession and kissing the crucifix “not the selfe place where the blessed body of our lorde was conteyned, but the lowest parte of the fote of the monstraunt, that all that stode aboute hym scarsly might conteyn them from teres and wepyng” (Fisher 274).

Henry’s concern was reflected in the Reverend John Fisher’s funeral sermon in which he claimed that, while awaiting his death, Henry “was not without drede” in the face of God’s judgment even though he received “sacraments of crystes chyrche whiche with full grete devocyon…” (Fisher 277).

Bishop of Rochester, John Fisher

After his death 22 April, the ex-king’s body was laid in state at Richmond until 9 May when it was taken by barge as far as London Bridge. From here the casket was processed, in a carriage drawn by horses draped in black velvet, to St. Paul’s Cathedral on 10 May. Atop the coffin was a life-sized effigy worked from Henry’s death mask and draped in parliamentary robes with the scepter and orb. Heraldic banners and flags displaying Henry’s titles and dominions decorated the hearse and route. Inside St. Paul’s, the coffin was laid at the high altar where a Mass for the dead was sung and a vigil kept throughout the night. The funeral service was held on 11 May with the sermon given by Bishop Fisher. Margaret Beaufort, Henry’s mother, was so pleased with the sermon she ordered it to be printed and distributed around the country.

From St. Paul’s the body was again taken in procession, this time to Westminster Abbey for burial to join Queen Elizabeth of York who was already laid to rest there. Several more Masses were sung with the requiem led by Archbishop of Canterbury William Warham. Once the services were completed, the body was interred at Henry’s stipulation “in the Chapell where our said graunt Dame laye buried, the which Chapell we have begoune to buylde of newe, in the honour of our blessed Lady” (Henry VII 4). The ex-king’s household officers broke their staves of office and threw them in the tomb before it was sealed.

William Warham, Archbishop of Canterbury

Posthumous reflections stressed the final days of Henry’s life when he showed remorse for some of his administrative policies. Bishop Fisher revealed that worldly pleasures brought Henry unease that “al his goodly houses so rychely dekte & appareyled, his walles & galaryes of grete pleasure, his gardyns large … were paynfull to hym” (Fisher 278). Not to be outdone, Bacon let us know that he was “born at Pembroke castle, and lieth buried at Westminster, in one of the stateliest and daintiest monuments of Europe, both for the chapel, and for the sepulcher. So that he dwelleth more richly dead, in the monument of his tomb, than he did alive in Richmond, or any of his palaces” (Bacon and Lumby 221).

Richmond Palace 1562

Founding the Lady Chapel had been an ambition of Henry VII for some time. His last will and testament is the central text for the creation of the Lady Chapel of Westminster Abbey (what is now referred to as Henry VII Chapel). For a detailed explanation of the creation and building of the chapel please refer to the text, Westminster Abbey: The Lady Chapel of Henry VII edited by T. W. T. Tatton-Brown and Richard Mortimer.

Exterior of the Lady Chapel of Westminster Abbey, known as the Henry VII Chapel

From the onset, there was going to be no doubt who was the benefactor of the building of the Chapel; starting at the gates the King’s arms, badges, emblems would be shown and repeated throughout the chapel (Condon 64). Pietro Torrigiano was commissioned in 1512 to create Henry VII’s tomb. Seven years later the chapel was completed.

Fan-vaulted ceiling of the Henry VII Chapel

His tomb was in the place of honor as his will decreed “And we wol that our Towmbe bee in the myddes of the same Chapell, before the High Aultier…” (Henry VII 4). Yet, despite imploring his Executors to “full and entrie perfourmyng and executing of this our present Wille, and every thing conteyned in the same,” the tomb was moved to the side (Henry VII 27). Henry VIII moved it behind the altar, “reserving the more prominent space for his own tomb…” (Penn 377).

Tomb of Henry VII & Elizabeth of York, placed behind the altar rather than in the middle to allow space for the monument of Henry VIII

As things in life do happen, Henry VII’s son was not buried at Westminster in the carefully planned testimonial to the Tudor dynasty but his granddaughter, Elizabeth Regina, famously was.

Like her grandfather, Elizabeth grew depressed after the deaths of several people close to her: the Earl of Essex’s execution was a severe blow; the deaths of several of her women, Lady Peyton, Lady Skolt, Lady Heyward and in late February 1603 her cousin Katherine, Countess of Nottingham, granddaughter of her aunt Mary Boleyn and one of her closest attendants.

Katherine Carey Howard, Countess of Nottingham

Her melancholy increased causing attendants (and later historians) to speculate upon the continual causes. Was it the political losses in Ireland? Was it the neglect of Courtiers who were lined up to offer services to James VI of Scotland? Was it the physical ailments which curtailed her activities such as riding and hunting? Was it the deaths of many from her council members? Was it the care and worry of the kingdom? Was it insomnia?

Allegorical painting of Elizabeth I done after 1620 during a revival of interest in her reign

Elizabeth had caught cold in early January which had turned to bronchitis. On January 21 the Court moved to Richmond. The records we have from this time period are pretty extensive from contemporaries’ writings. William Camden was given the Queen’s Rolls, Memorials and Records by William Cecil to use in compiling an historical account of the reign of Queen Elizabeth. He wanted to do her justice, he wanted to obey Cecil and he wanted to tell the truth as he attested on the third page of ‘The Author to the Reader’ note. A noble ambition and one that is hard to argue against. We have from him that in the beginning of Elizabeth’s illness the “Almonds in her Throat swelled, and soon abated again; then her Appetite failed by degrees; and withal she gave herself over wholly to Melancholy, and seemed to be much troubled with a peculiar Grief for some Reason or other” (Camden 659).

William Camden

Her godson, John Harington, tried to cheer her up with verses and light-hearted talk but, according to a letter he sent his wife, Elizabeth told him, “When thou dost feel creeping Time at thy gate, these fooleries will please thee less; I am past my relish for such matters; thou seest my bodily meet doth not suit me well; I have eaten but one ill-tasted cake since yesternight” (Sitwell 453).

John Harington

Her kinsman, Robert Carey, the son of her cousin Lord Hunsdon, also visited her at Richmond and he found her “in one of her withdrawing chambers, sitting low upon her cushions. After greetings he wished her in health and she said ‘No, Robin, I am not well’; and then discoursed with me of the indisposition; and that her heart had been sad and heavy for ten or twelve days; and in her discourse she fetched not so few as forty or fifty great sighs. I was grieved at the first to see her in this plight; for in all my lifetime I never knew her to fetch a sigh, but when the Queen of Scots was beheaded” (Carey 116). Carey continued that “I used the best words I could to persuade her from this melancholy humour but I found by her it was too deep rooted in her heart and hardly to be removed” (Aikin 523).

Robert Carey, surrounded by his wife and children

Carey reported that in late-March on a Sunday Elizabeth had expressed her wish to go to chapel in her closet but she could not make it. Cushions were laid for her on the floor near the closet door and she listened to services from there. “From that day forward she grew worse and worse. She remained upon her cushions four days and nights at the least. All about her could not persuade her either to take any sustenance or go to bed….” (Carey 119). Her coronation ring had to be cut off of her finger as it had grown into the flesh—perhaps hard for her to accept as she had always prided herself in her long, tapered fingers. The removal of the ring “was taken as a sad Omen, as if it portended that her Marriage with the Kingdome, contracted by the Ring, would now be dissolved” (Camden 659).

Some reported that she was losing her mental faculties but John Nichols assured that “there was no such matter; only she held an obstinate silence for the most part, because she had a persuasion, that if she once lay down she should never rise; could not be got to go to bed in a whole week” (Nichols 604). She did not speak for several days “sitting sometimes with hir eye fixed upon one object many howres together, yet shee always had hir perfect senses and memory” (Manningham 146).

Final days of Elizabeth 1 by Paul Delaroch, 1828

The Queen would take no medicines, but she would not go to bed to die either. Maybe we could say it was another example of her trying to see both sides of an issue, trying to compromise, or simply trying to wait-out the events.

The Lord Admiral Charles Howard, Earl of Nottingham, was brought in to persuade her to go to bed. He was successful yet all knew “there was no hope of her recovery, because she refused all remedies” (Aikin 524). Not long after, she had herself pulled to her feet and stood for 15 hours before returning to her cushions. Elizabeth was fighting death with her usual tenacity.

Lord Admiral Charles Howard, Earl of Nottingham

The Venetian Ambassador, Giovanni Scaramelli said she had rallied a little 21 March. Most speculate it was after the abscess in her throat burst allowing for her to feel better for a while. Around this time there occurred the famous incident involving Robert Cecil. He approached the Queen and said “Madam, to content the people you must go to bed” and the Queen rebuked him with “Little man, little man, the word must is not to be used to princes” (Perry The Word of a Prince 317).

Robert Cecil

Carey provided that “on Wednesday the 23rd of March she grew speechless” (Aikin 524). John Manningham, a diarist and lawyer, went to Richmond Palace on that date after the rumors of Elizabeth’s health had reached London and even stories that she was already dead. He was acquainted with Dr. Henry Parry, Bishop of Gloucester and Elizabeth’s favorite chaplain. Manningham dined in the privy chamber with Dr. Parry and several others learning about the Queen’s illness how “for a fortnight she had been overwhelmed with melancholy, sitting for hours with eyes fixed upon one object, unable to sleep, refusing food and medicine, and …still retained her faculties and memory” (Manningham 14).

Henry Parry, Chaplain to Elizabeth Regina

When it appeared as if there would be no recovery, the councilors became anxious to officially secure the succession. Therefore, when she was asked if James VI of Scotland would be her heir, she made a gesture that was taken as assent. Many witnesses relayed with drama that she placed her hands above her head in the shape of a crown, others that she merely motioned with her hand agreement. Regardless of the true action, the movement was taken as her sanction and preparations were made for the ascension of James Stuart. Unlike her grandfather, she left no will. Her treasury was intact and her possessions available for James to inherit as he would her throne.

During her final days Dr. Parry, her chaplain, administered to her when she “tooke great delight in hearing prayers, would often at the name of Jesus lift up hir hands and eyes to Heaven” (Manningham 146).

The Archbishop of Canterbury, John Whitgift, came at about six in the evening of the 23March to pray with her. He knelt at Elizabeth’s bedside and prayed until he became sore and tired and when he “blessed her, and meant to rise and leave her” she gave indication that she wanted him to continue. He did so with “earnest cries to God for her soul’s health, which he uttered with that fervency of spirit, as the Queen to all our sight much rejoiced thereat, and gave testimony to us all of her Christian and comfortable end” (Carey 122). The Archbishop stayed quite late until everyone but a few of her women and, according to some reports, Dr. Parry departed.

John Whitgift, Archbishop of Canterbury

She died between two and three in the morning of Thursday March 24, 1603. Manningham recorded Dr. Parry’s words when he made the death announcement. “This morning about three at clocke, hir Majestie departed this lyfe, mildly like a lambe, easily like a ripe apple from the tree”(Manningham 146). He continued that Dr. Parry reported he “sent his prayers before hir soule” … and concluded that he, Manningham, “doubt not but shee is amongst the royall saints in Heaven in enternall joyes” (Manningham 147).

Upon her death, Elizabeth’s body was tended at Richmond Palace by her ladies, specifically Anne Russell, Countess of Warwick, and Helena Snakenborg, Marchioness of Northampton. Five days later, at night, it was taken along the river in a black-draped barge to Whitehall. There it lay in State in a withdrawing chamber attended continuously by lords and ladies of the Court. Many days later, the body was moved to Westminster Hall to await the King’s orders for the funeral.

Anne Russell, Helena Snakenborg
Countess of Warwick Marchioness of Northampton

The funeral was held 28 April 1603. Elizabeth’s body was processed to Westminster Abbey. Four horses, hung in black velvet, pulled a hearse carrying the coffin which was covered in purple velvet upon which lay the life-sized wax effigy—remade in 1760. Although spectacularly covered in Parliamentary robes, holding the scepter and orb, no hint of Elizabeth’s carefully controlled image of Gloriana remained in the true-to-life likeness from the death mask. When the effigy was seen by the tens of thousands of people along the procession route, it was responded to as emotionally as if it were the Queen in life. John Stowe who attended the funeral left this description of “all sorts of people in their streets, houses, windows, leads and gutters, that came to see the obsequy, and when they beheld her statue lying upon the coffin, there was such a general sighing, groaning and weeping as the like hath not been seen or known in the memory of man” (“History”). Even Scaramelli, the Venetian Ambassador thought the effigy was depicted “so faithfully she semmes alive” (Doran 249).

Funeral procession of Elizabeth Regina, first pictorial record of a funeral of an English monarch

The funeral was organized by Robert Cecil with an estimated cost ranging between £11,305 to £25,000 (in 2010 values that would be £30,800,000 to £68,100,000*) a remarkable sum (Doran 248-249).

The impressive procession of nobles (six earls in no less, in mourning dress, supported the canopy of estate under which was the coffin) with councilors, clerics, courtiers, heralds, gentlemen, servants and 276 poor people filed behind. Over a thousand people took their place with the peeresses of the realm, who were led by the chief mourner the Marchioness of Northampton. Archbishop Whitgift officiated at the service which saw the interment of Elizabeth under the main altar of the chapel of her grandfather, Henry VII. Following tradition her officers broke their staves and threw them atop the coffin before the tomb was sealed.

Three years later, Elizabeth’s body was relocated, along with her sister Mary’s to a chapel James I had created on the north aisle. This blogger had contacted Westminster Abbey to confirm via primary source evidence that Elizabeth was first buried in Henry VII’s tomb. Miss Christine Reynolds, Assistant Keeper of Muniments, verified that there is a document in the Abbey archives, reference W. A. M. 33659 of 1605-06, that authorized the removal of the Queen’s body from Henry VII’s vault to the present tomb. The effigy of the newer monument was sculptured by Maximilian Colt and painted by John de Critz according to some reports it too was worked from the death mask at a cost of £1485 (£4,040,000 in 2010 values*).

Tomb of Elizabeth Regina

The Latin inscription on her tomb would have pleased her. Below is a portion of it translated:
“Mother of her country, a nursing-mother to religion and all liberal sciences, skilled in many languages, adorned with excellent endowments both of body and mind, and excellent for princely virtues beyond her sex” (“History”).

Monument to Elizabeth I in Westminster Abbey

Elizabeth had gained the love and devotion of her people and had ruled with great popularity. William Camden’s biography was to prove prophetic when he said: “No Oblivion shall ever bury the Glory of her Name: for her happy and renowned Memory still liveth, and shall for ever live in the Minds of men to all Posterity” (Camden 661).

Once the proclamation was made for James I, the crowds were not exuberant as “sorrowe for hir Majesties departure was soe deep in many hearts they could not soe suddenly showe anie great joy” (Manningham 147).

That sorrow manifested itself 10 years later in comments made by Edward Hall. “Such was the sweetness of her government and such the fear of misery in her loss, that many worthy Christians desired that their eyes be closed before hers” (Aikin 529).

It was the “new men and new manners brought in by James I served to teach the nation more highly to appreciate all that it had enjoyed under his illustrious predecessor…” and the “despicable weakness of her successor caused her decease to be regretted and deplored” (Aikin 529).

Many people saw the significance of her death date with William Camdon explaining: “On the 24 of March, being the Eve of the Annunciation of the Blessed Virgin, she (who was born on the Eve of the Nativity of the same Blessed Virgin) was called out of the Prison of her earthly Body to enjoy an everlasting Country in Heaven, peaceably and quietly leaving this Life after that happy manner of Departure… having reigned 44 Years, 4 Months, and in the seventieth Year of her Age; to which no King of England ever attained before” (Camdon 661).

Stanza 21 and 22 of a poem written by Queen Elizabeth

Regret for my fault
Delivered me from sin,
For it afflicted me so
That this alone was my care—
That I did not have care enough;
Knowing better, that in joy
I had to suffer,
I turned myself to so many tears
That a thousand times my comfort
Renewed my pains.

To increase the grief
Of my follish past,
Contemplating my Creator,
I remember the making
Of me, a sad sinner;
I saw that God redeemed me,
Beign cruel against Him,
And considering well who He was,
I saw how He made Himself me,
So that I would make myself Him.
Queen Elizabeth (Marcus 419)

*Values for pounds were figured using the Measuring Worth website at http://www.measuringworth.com/ppoweruk/

References

Aikin, Lucy. Memoirs of the Court of Elizabeth, Queen of England. London: G. P. Putnam, 1870. Kindle.

Bergenroth, G. A., and, Pascual De. Gayangos. Calendar of Letters, Dispatches and State Papers, Relating to the Negotiations between England and Spain, Preserved in the Archives at Simancas and Elsewhere: Published by the Authority of the Lords Commissioners of Her Majesty’s Treasury under the Direction of the Master of the Rolls. Henry VII 1485 – 1509. ed. Vol. 1. London: Longman, Green, Longman and Roberts, 1862. Google Books. Web. 26 Nov. 2012.

Borman, Tracy. Elizabeth’s Women: The Hidden Story of the Virgin Queen. London: Jonathan Cape. 2009. Print.

Camden, William, and Robert Norton. Annals, Or, The Historie of the Most Renovvned and Victorious Princesse Elizabeth, Late Queen of England.: Containing All the Important and Remarkable Passages of State, Both at Home and Abroad, during Her Long and Prosperous Reigne. 4th ed. London: Printed by Thomas Harper, for Benjamin Fisher, and Are to Be Sold at His Shop in Aldersgate Street, at the Signe of the Talbot., 1688. Google Books. Web. 2 Dec. 2012.

Carey, Robert Sir, Earl of Monmouth. The Memoirs of Sir Robert Carey. Edinburgh: James Ballantyne and Co. and Archibald Constable and Co.. 1808. Google Books. Web. 15 Apr. 2013

Condon, Margaret. Westminster Abbey: The Lady Chapel of Henry VII. Ed. T. W. T. Tatton-Brown and Richard Mortimer. Rochester, NY: Boydell, 2003. Google Books. Web. 14 Apr. 2013.

Doran, Susan, ed. Elizabeth: The Exhibition at the National Maritime Museum. London: Chatto & Windus, 2003. Print.

Doran, Susan. The Tudor Chronicles 1485-1603. New York: Metro Books, 2008. Print.

Erickson, Carolly. The First Elizabeth. New York: Summit Books. 1983. Print.

Fisher, John, and John E. B. Mayor. “Sermon Sayd in the Cathderall Chyrche of Saynt Poule within the Cyte of London the Body Being Present of the Moost Famous Prynce Kyng Henry the VIII, 10 May MCCCCCIX. Enprinted by Wynkyn De Worde 1 H. VIII.”The English Works of John Fisher, Bishop of Rochester. London: N. Trübner for the Early English Text Society, 1876. 268-88. Google Books. Web. 1 Dec. 2012.

Frye, Susan. Elizabeth I: The Competition for Representation. Oxford: Oxford Univseity Press. 1993. Print.

Griffiths, Ralph A. and Roger S. Thomas. The Making of the Tudor Dynasty. New York: St. Martin’s Press, 1985. Print.

Henry VII. The Will of King Henry VII. London: Printed for the Editor: and Sold by T. Payne; and B. White, 1775. Google Books. Web. 13 Apr. 2013.

Hibbert, Christopher. The Virgin Queen: Elizabeth I, Genius of the Golden Age. New York: Addison-Wesley Publishing Company, Inc., 1991. Print.

“History.” Elizabeth I. The Dean and Chapter of Westminster Abbey, n.d. Web. 14 Apr. 2013.

Jones, Michael K. and Malcolm G. Underwood. The King’s Mother: Lady Margaret

Beaufort, Countess of Richmond and Derby. New York: Cambridge University Press, 1992. Print.

Levin, Carole. The Heart and Stomach of a King: Elizabeth I and the Politics of Sex and Power. Philadelphia: University of Pennsylvania Press. 1994. Print.

Loades, David, ed. The Tudor Chronicles: The Kings. New York: Grove Weidenfeld, 1990. Print.

Manningham, John, and John Bruce. Diary of John Manningham of the Middle Temple and of Bradbourne, Kent, Barrister-at-law, 1602-1603. London: Camden Society, 1868. Open Library, 13 Apr. 2010. Web. 2 Dec. 2012.

MacCaffrey, Wallace. Elizabeth I. London: E. Arnold. 1993. Print.

Neale, J. E. Queen Elizabeth I. Garden City, NY: Doubleday, 1957. Print.

Norton, Elizabeth. Margaret Beaufort: Mother of the Tudor Dynasty. Stroud: Amberley, 2010. Print.

Penn, Thomas. Winter King; the Dawn of Tudor England. New York: Penguin Books, 2012. Print.

Perry, Maria. The Sisters of Henry VIII. New York: St. Martin’s Press, 1999. Print.

Perry, Maria. The Word of a Prince: A Life of Elizabeth from Contemporary Documents. Woodbridge, Suffolk: The Boydell Press, 1990. Print.

Ridley, Jasper. Elizabeth I: The Shrewdness of Virtue. New York: Fromm International Publishing Corporation, 1989. Print.

Sitwell, Edith. The Queens and the Hive. Harmondsworth: Penguin Books, 1966. Print.

Somerset, Anne. Elizabeth I. New York: Alfred A. Knopf, 1991. Print.

Strachey, Lytton. Elizabeth and Essex: A Tragic History. New York: Harcourt Brace & Company, 1969. Print.

Starkey, David, ed. Rivals in Power. New York: Grove Weidenfeld, 1990. Print.

Weir, Alison. The Life of Elizabeth I. New York: Ballatine Books, 1998. Print.

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