The Path to St. Peter ad Vincula: Part I

The Path to St. Peter ad Vincula:  Part I

Nicholas Sander was an English Catholic who in 1586 wrote The Rise and Growth of the Anglican Schism, (De Origine ac Progressu Schismatis Anglicani.)  For the purpose of this blog the materials relayed from his book will concentrate on Sander’s discussion of Anne Boleyn.  That he was not a supporter of Anne is an understatement. That he saw it as his duty to publish any-and-all anecdotes that reached him is also an understatement.  In an introduction to a later publication of Sander’s book (1877), editor, David Lewis wrote that Sander was not a “slave to his resentments and passions” and did no true harm to Anne’s reputation as many had already done as much (Sander XXVI).

“The French Ambassador did not spare her, and the king’s own sister, the duchess of Suffolk, is said to have uttered ‘opprobrious language’ against her.”  Lewis went on to report that “the Venetian Calendar of State Papers, edited by Mr. Rawdon Brown, is a contemporary account of Anne, not more flattering than that of Dr. Sander” (Sander XXV).

Mario Savorgnano, Venetian Ambassador to England, had many of his dispatches to the Doge and Senate compiled by historian Marnio Sanuto in Diaries.   Sanuto’s work covers the time-period of January 1496 to September 1533 in 58 volumes. Rawdon Brown used materials from these volumes in 1871 in his translations of the Calendar of State Papers Relating to English Affairs in the Archives of Venice.  Savorgnano, while praising King Henry VIII on August 25, 1531, lessened the commendation by declaring that one “thing detracts greatly from his merits, as there is now living with him a young woman of noble birth, though many say of bad character, whose will is law to him” (Brown August 1531 682)

.Marin Sanudo
Page from the book, Diaries, by Marnio Sanuto.

Simon Grynaeus, a religious reformer from Basel, who, through Erasmus, had an introduction to Sir Thomas More, spent several months in England in late 1531.  Although he accepted the task to help Henry collect the opinions of the continental reformers on the divorce between Henry VIII and Katherine of Aragon, Grynaeus spoke of Anne “as a woman entitled to no respect” (Sander XXV).

simon gryn booksimon gryn book2
Pages from the book by Simon Grynaeus.

Lodovico Falier, Venetian co-Ambassador to the Court of Henry VIII  from January 1528 until August 1531 wrote a summary report on 10 November 1531 which was presented to the Venetian rulers declaring that Queen Katherine of Aragon was “beloved by the islanders more than any Queen that ever reigned” (Brown November 1531 694).  Sander relayed a contemporary’s assessment of Anne. “Madam Anne is not one of the handsomest women in the world: she is of middling stature, swarthy complexion, long neck, wide mouth, bosom not much raised, and in fact has nothing but the English king’s great appetite and her eyes, which are black and beautiful. That is an account of Anne Boleyn in October 1532, when she was living ‘like a queen at Calais,’ accompanied by the king” (Sander XXV-XXVI).

NPG D24782; Simon Grynaeus after Unknown artist
Engraving by an unknown artist of Simon Grynaeus.

The following is a story attributed by Sander only to the ‘French Ambassador in Venice’ who received this about the same time as Falier was giving his report. It is also relayed in Sanuto’s Diaries for the date 24 November, 1531 as reported by Brown in the Calendar of State Papers—Venice. “It is said that more than seven weeks ago a mob of from seven to eight thousand women of London went out of the town to seize Boleyn’s daughter, the sweetheart of the king of England, who was supping at a villa –in una casa di piacere—on a river; the king not being with her; and having received notice of this she escaped by crossing the river in a boat.  The women had intended to kill her, and amongst the mob were many men disguised as women; nor has any great demonstration been made about this, because it was a thing done by women” (Sander xxvii; Brown November 1531 701).

Even more tantalizing than the above story is the one concerning the birth of Anne Boleyn.  Lewis goes on quite a tirade concerning the work of William Rastall (Rastell), Life of Sir Thomas More.  It appeared to be used as an argument for the validity of Dr. Burnet’s (Gilbert Burnet was a 17th century Scottish theologian, respected historian, and Bishop of Salisbury) story of the birth of Anne Boleyn—more on that in a little bit.  Sander’s lengthy discourse caused me to spend way too much time investigating. As near as I can piece together, William Rastell did not write a book about his uncle Sir Thomas More (William’s mother was Sir Thomas’ sister) but printed the text of More’s own work, A dyaloge of Syr Thomas More knyghte: one of the counsayll of oure soverayne lorde the kyng & chauncellour of hys duchy of Lancaster…. William later edited it into More’s English Works.  John Rastell a printer and William’s father, and his subcontractor, Peter Treveris, had completed an initial printing in June 1529 (Devereux 153-155). Therefore, when Lewis pronounced, “Dr. Burnet was a bolder man” than Nicholas Sander and that Brunet “denies also that Rastell ever wrote a Life of Sir Thomas More” as to why his story “deserves to be read” I had to investigate (Sander xxvii).

rastell
Printer’s Mark of John Rastell

“Were true,” writes Burnet, “very much might be drawn from it, both to disparage king Henry, who pretended conscience to annul his marriage for the nearness of affinity, and yet would after that marry his own daughter.  It leaves also a foul and lasting stain both on the memory of Anne Boleyn, and of her incomparable daughter, queen Elizabeth.  It also derogates so much from the first reformers, who had some kind of dependence on queen Anne Boleyn, that it seems to be of great importance, for directing the reader in the judgment he is to make of persons and things, to lay open the falsehood of this account.  It were sufficient for blasting it, that there is no proof pretended to be brought for any part of it, but a book of one Rastall, a judge, that was never seen by any other person than that writer.  The title of the book is ‘The Life of Sir Thomas More.’  There is great reason to think that Rastall never writ any such book; for it is most common for the lives of great authors to be prefixed to their works.  Now this Rastall published all More’s works in queen Mary’s reign, to which if he had written his life, it is likely he would have prefixed it.  No evidence, therefore, being given for his relation, either from record or letters, or the testimony of any person who was privy to the matter, the whole is to be looked on as a black forgery, devised on purpose to defame queen Elizabeth” (Sander xxviii).

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Sir Thomas More

The implication that Henry VIII had sired a daughter, Anne, by Elizabeth Howard Boleyn was the outgrowth of the steady rumor that Henry had intimate relations with Elizabeth. Henry addressed the gossip to Sir George Throgmorton saying, “Never with the mother” (Friedman 326).  This blog will relay the story via the work of Nicholas Sander relayed through Dr. Burnet and Nicholas Pocock.

Pocock, who wrote Records of the Reformation: The Divorce 1527-1533, was no fan of Sander’s work.  In later years he edited a volume and wrote extensively of Sander’s mistakes.  In a lengthy chapter titled, “An Appendix Concerning Some of the Errors and Falsehoods in Sanders’ Book of the English Schism,” Pocock referred to his predecessor as “so great a master, impudence, and falsehood are matter of fact” (Burnet and Pocock 615).

Henry VIII was determined to marry Anne Boleyn and he was concerned over Cannon Law which could prohibit the marriage due to consanguinity.  It was accepted that Henry had committed “intrigue with Mary Boleyn, the elder sister of Anne” (Pocock xxxviii).  Nicholas Sander would not hold to Henry VIII’s argument that he must divorce Catherine of Aragon due to consanguinity yet would marry Anne Boleyn “having at the same time knowledge that this very impediment subsisted against the marriage with Anne Boleyn” (Sander 95). According to Sander, Henry had confessed in “a letter to Pope Clement VII that he had committed adultery with Mary Boleyn, the sister of Anne” (Sander 98).  This would make Henry related to Anne by the first degree of consanguinity.  Sander chided Henry for his lack of respect to the doctrines of the Church and for “his hypocrisy …and the falsehood of his heart” (Sander 98).  This being reference to Henry divorcing Katherine Aragon as the wife of his brother and for his relations to Mary Boleyn and Elizabeth Boleyn.

“Whether there was any connexion of a similar kind between Henry and the mother of Anne Boleyn may perhaps still be somewhat doubtful.  The king, on one occasion, denied that there had been any such intercourse, thereby tacitly admitting the other charge” (Pocock xxxviii).

ehboley

Portrait believed to be of Elizabeth Howard Boleyn

Whatever the truth concerning the matter of Lady Boleyn and Henry VIII, Pocock believed that Sander overreached himself in his eagerness to defame Elizabeth Regina.  He does later find more charity with Sander and states that Sander truly believed the information he had been given (Pocock xli).    Below is the document dated March 1533, in which a priest named Thomas Jackson was charged with having stated that the King had committed adultery with Anne and Elizabeth Boleyn. It was reported by Sander and later reproduced by Pocock, titled, “Number CCCXXIX.”

Certain Articles deposed against Sir Thomas Jakson,
Chantree priest of Chepax, for certain words spoken by
him maliciously against our sovereign lord and king and
the queen’s grace by John Kepar and Bryan Banke of the
said town, which things also they have confessed before
Mr. William Fairfax, Esquire, Sheriff of the county of York.
First, The said Chantry Priest said that the king’s grace had
lived before this his marriage lawfully made with the queen’s
grace, not after the laws of God, but in adultery with her
grace and so doth now still continue, putting away from him
his lawful wife.
 
Item, He said maliciously that the king’s grace should first
kepe the mother and after the daughter, and now he hath
married her whom he kept afore and her mother also, upon
which words we presented the said preiset unto the sheriff
aforesaid, upon which presentment the said preist was
attached with all his goods, and the said John Kepar
and Brian Banke were by the said sheriff made to bind
themselves ot come hither and present the same to the
king’s grace counsel; which they have now done, most
meekly desiring to be at your pleasure demitted, for
they be poor men, and to lye long here should be to them
great hindrance.
 
Which thing to be true the said John Kepar and Brian Banke
will stand by at all times and have bounden themselves
before the sheriff by their hands and seals.
 
Endorsed—
Certain Articles deposed against Sir Thomas Jakson priest
(Pocock 468).
jakson proof of ab
Document Number CCCXXIX

“That the report of such intercourse spread during the first year of the marriage is plain from the document Number CCCXXIX, and the story must be allowed whatever weight is due to an assertion of a charge in itself improbably, and for the invention f which no adequate reason can be assigned.  Hitherto it has been supposed that Nicholas Sanders was the inventor of the libel; but this document shews that the report existed at least half a century before Sanders’ book, ‘De Schismate,’ was published.  It was, of course easy to magnify the particulars of such a story till it grew to the dimensions of Anne being the king’s own daughter” (Pocock xxxix).  Sander declared that “Henry had sinned with the mother of Anne Boleyn. And there was therefore, that relationship between them which subsists between parent and child.  It is never lawful for a father to marry his own daughter” (Sander 99).

Pocock told how Sander had acquired the tale from a book about the life of Sir Thomas More by Rastell and had never checked the facts.  “That Anne could be the king’s daughter by lady Boleyn is easily shewn to be impossible from considerations of time and circumstance” (Pocock xxxix).  Although Pocock never relays to us the proof of this, he does give Sander some slack due to the wording of the dispensation that Cranmer had petitioned from the Pope to allow Henry to marry Anne.  Cranmer had to cover every possible point and we are cautioned not to place too much stress “on Cranmer’s assertion, that the affinity supposed to be contracted by illicit intercourse of a man with his wife’s sister, daughter, or mother.”  Specifics would not even be that necessary as Cannon Law “being express upon this subject: Secundum canones etiam per coitum fornicarium et incestuosum contrahitur affinitas.”  Pocock assures us that the details of Cranmer’s request are “veiled in the decent obscurity of a dead language” (Pocock xxxix-xl).

Thomas_Cranmer
Thomas Cranmer

This blogger is upset with herself for spending too much time and energy on these rumors but they do illustrate the lengths people went to defame Anne Boleyn.  Now we come to the crux of Sander’s argument.

Henry was deemed as shameless and Sander was astounded by the “hypocrisy and the rashness and lewdness of one man” but marveled the more at the fact that “multitudes of men should endure patiently, not their own lewdness, but that of another—not only endure it patiently, but respect it, praise and honour it so far as to build upon it their belief, their hope and salvation” (Sander 99-100).

Anne Boleyn B necklace
Anne Boleyn
He exclaimed that “Now, all English Protestants, honour the incestuous marriage of Henry and Anne Boleyn as the well-spring of their gospel, the mother of their Church, and the source of their belief” (Sander 100).  The religious issue was never far behind the personal and the political.  Pope Clement VII had officially declared that Henry had by “de facto married one Anne, contrary to Our commandments, and in contempt of Our prohibitions contained in Our letter in forma Brevis, thereby temerariously disturbing the due course of law; the marriage contracted by the aforesaid Henry and Anne all manifest and notorious deeds to be what they are and were, null and unjust and contrary to law” (Lilly 350).  For further measure, Clement declared “by the same sentence that the children, born or to be born of that marriage, are and always have been bastards” (Lilly 351).

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Pope Clement VII

As mentioned, politics wrapped itself in the religious and personal lives of the Tudor Era and the Pope saw fit to “deal gently and mercifully with the said Henry.” He gave Henry over a year to comply with the orders to repudiate Anne and reinstate Catherine or face excommunication.  The Pope could not afford to alienate Henry and was hoping for a reprieve to allow matters to resolve themselves and thus not offend Charles, Holy Roman Emperor, nephew of Catherine of Aragon.  That fascinating angle to this topic will not be addressed here. Thus, Catholic Sander was convinced that “this marriage opened a door to every heresy and to every sin” which eventually brought her downfall (Sander 101).

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Howell, T. B. and Thomas Jones. A Complete Collection of State Trials and Proceedings for High Treason and Other Crimes and Misdemeanors from the Earliest Period to the Year 1783, With Notes and Other Illustrations including, in Addition to the Whole of the Matter Contained int eh Folio Edition of Hargrave, Upwards of Two Hundred Cases Never Before Collected: to Which Subjoined A Table of Parallel Reference. London:  Longman, Hurst, Rees, Orme, and Brown, 1816. Google Books. Web. 3 Jan. 2104.

Hume, David.  The History of England from the Invasion of Julius Caesar to the Abdication of James the Second, 1688. Vol. III.  Boston: Phillips, Sampson and Company, 1858.  Google Books. Web. 21 Nov. 2013.

Hume, Martin A. Sharp. Chronicle of King Henry the Eighth of England: Being a Contemporary Record of Some of the Principal Events of the Reigns of Henry VIII and Edward VI, Written in Spanish by an Unknown Hand ; Translated, with Notes and Introduction, by Martin A. Sharp Hume. London: George Bell and Sons, 1889. Internet Archive. Web. 4 May 2013.

Hume, Martin A. Sharp. Chronicle of King Henry the Eighth of England: Being a Contemporary Record of Some of the Principal Events of the Reigns of Henry VIII and Edward VI, Written in Spanish by an Unknown Hand ; Translated, with Notes and Introduction, by Martin A. Sharp Hume. “How Anne Was Beheaded, and What Took Place Five Days After the Execution of the Duke and the Others.” London: George Bell and Sons, 1889. Internet Archive. Web. 27 Dec. 2013.

Ives, Eric.  The Life and Death of Anne Boleyn: The Most Happy. Oxford: Blackwell Publishing, 2004. Print.

Leach, Arthur Francis.  English Schools at the Reformation. Westminster:  Archibald Constable & Co. 1896.  Google Books. Web. 29 Nov. 2013.

Lilly, William Samuel. Renaissance Types. Ed. Jessopp, Dr. London: T. Fisher Unwin, 1901. Google Books. Web. 5 Oct. 2013.

Lindsey, Karen.  Divorced, Beheaded, Survived:  A Feminist Reinterpretation of the Wives of Henry VIII.  Reading, Massachusetts:  Addison-WESLEY Publishing Company, 1995. Print.

Lipscomb, Suzannah.  1536:  The Year That Changed Henry VIII.  Oxford: Lion Hudson PLC, 2009. Google Books. Web. 22 Mar. 2014.

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Mackintosh, James. The History of England:  The Cabinet Cyclopaedia Conducted by Reverend Dionysius Lardner. Vol. II. London: Longman, Rees, Orme, Brown & Green, 1831. Google Books. Web. 22 Feb. 2014.

Morris, Sarah and Natalie Grueninger. In the Footsteps of Anne Boleyn. Stroud, Gloucestershire: Amberley, 2013. Print.

Neale, J. E. Queen Elizabeth I. Garden City, NY: Doubleday, 1957 Print.

Newcombe, D. G. ‘Skip, John (d. 1552)’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online ed., Jan. 2008. Web. 1 Dec. 2013.

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Pocock, Nicholas.  The Records of the Reformation:  The Divorce 1527-1533 Mostly Now for the First Time Printed from MSS. In the British Museum, the Public Record Office, the Venetian Archives, and Other Libraries. London:  MacMillian and Company, 1870.  Internet Archive. Web. 6 Oct. 2013.

Pollard, Albert Frederick.  Henry VIII.  London:  Longmans, Green and Company, 1919.  Google Books.  Web. 20 Oct. 2013.

“The Queen Elizabeth Virginal.” V&A Images Collection. Victoria and Albert Museum, n.d. Web. 03 July 2013.

Riehl, Anna. The Face of Queenship:  Early Modern Representations of Elizabeth I.  Basingstoke, Hampshire: Palgrave Macmillian, 2010. Google Books. Web. 3 May 2014.

Ridgway, Claire.  The Fall of Anne Boleyn:  A Countdown.  UK:  MadeGlobal Publishing, 2012. Print.

Sander, Nicholas, and Edward Rishton. Rise and Growth of the Anglican Schism. Trans. David Lewis. London: Burns & Oates, 1877. Google Books. Web. 28 June 2013.

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Somerset, Anne. Elizabeth I.  New York: Alfred A. Knopf, 1991. Print.

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“The Statutes of the Realm”. Vol. 3. London: The House of Commons, 1817. Google Books. Web. 17 Nov. 2013.

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Visiting St. Peter ad Vincula

On Friday, August 22, 2003, it was arranged for this blogger to meet the PR Manager of HM Tower of London (am withholding the name due to privacy) for access to the Chapel of St. Peter ad Vincula from 9:00 until 9:45.  My excitement grew as, at the Pass Office, the PR Manager welcomed me.  While she gathered the keys to the church she explained that the restricted entry was a policy resulting in the sacredness of the site. Since my visit, the availability to view the church has increased—tourists can now enter during the final hour before closing.

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Exterior of the Chapel of St. Peter ad Vincula in the Tower of London.

Described by John Noorthouck in his book, A New History of London published in 1773, St. Peter ad Vincula in the Tower “was founded by Edward III and dedicated to St. Peter in chains. This is a plain Gothic building void of all ornament: 66 feet in length, 54 in breadth, and 24 feet high from the floor to the roof. The walls, which have Gothic windows, are strengthened at the corners…. The tower is plain, and is crowned with a turret” (Noorthhouck 768).  This rather clinical description did not reveal the picturesque chapel this blogger encountered.

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Another view of the chapel.

As we walked through the Tower precincts, the PR Manager made clear that the Chapel is first and foremost a parish church and the residents of the Tower have used it as such for centuries.  As if to underline this fact, the parson’s cat roamed around while we were there. 

By the 19th century with the Tower no longer a residence of the sovereign, the chapel became “regarded too much in the light of a mere ordinary parish church” (Bell 15).  The hominess of the church is evident into the 21st century.  Plain wooden pews top slab flooring.  An exposed stonewall shelters the altar under which are the plaques (laid during the renovation completed in 1877) of those buried in the Chapel. Most of the bodies were placed in the crypt.

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Doyne Courtenay Bell wrote, in 1877, of the Victorian Era restoration of the St. Peter ad Vincula.  Bell had been granted access to the facilities and records by the Resident Governor of the Tower, Colonel Milman.  Bell acknowledged that the records kept by Lord De Ros when he was Deputy Lieutenant of the Tower and his zeal in the restoration made it much easier for him (Bell) to write his book. 

In 1862, entrances were altered so that the “insignificant porch on the south side, by which the building had been entered since the time of Queen Elizabeth, was removed, and the original old doorway at the west end, which had been bricked up and concealed by plaster” was reopened (Bell 10).

From this blogger’s point of view the most noteworthy alteration to the physical building was that the “lath and plaster covering was at the same time removed from the ceiling, and the old chesnut beams of Henry VIII’s roof were disclosed to view” (Bell 10).  The ceiling was architecturally interesting and to know it was from the Tudor Era specifically added to its importance. 
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The ‘chesnut’ beams.

Bell supported the information this blogger received during the time of her 2003 visit that after the initial changes done in 1862 further restoration was needed by 1876 because the flooring had become too uneven and dangerous.  In that year Constable of the Tower of London, Sir Charles Yorke, submitted a plan to have the Chapel “architecturally restored to its original condition, and also suitably arranged as a place of worship for the use of the residents and garrison of the Tower” (Bell 10). 

As the restoration began, Bell reported, the “necessity for relaying the pavement, which had sunk and become uneven in many parts, became very evident; it was at once seen that nothing could be done until a level and safe foundation was prepared, upon which the new pavement could be placed…” (Bell 15).  Once the paving stones had been removed it was found “that the resting places of those who had been buried within the walls of the chapel during the troublous times of the sixteenth and seventeenth centuries, had been repeatedly and it was feared almost universally desecrated” (Bell 15).  People familiar with the history of St. Peter ad Vincula know that in “this church lie the ashes of many noble and royal personages, executed either in the Tower, or on the hill, and deposited here in obscurity” (Noorthouck 768). 
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A list of some prominent personages buried near the altar.

It is beyond the scope of this blog to discuss all of the notable people inscribed on their memorial tablets in the chancel. There was still questionable evidence as to who was buried in the chancel at the altar and the placement of each person.  At the time of the Duke of Monmouth’s burial, in 1685, a diagram of the suggested burial places of notable persons interred was created based on information compiled from several sources. 

St Peter Vincula graves

John Stowe first reported the use of a contemporary anonymous diary that John Gough Nichols later compiled with other sources in his Chronicle.  Stowe described what happened after the executions of the Duke of Northumberland and two associates, “Theyr corpes, with the hedes, wer buryed in the chapell in the Tower ; the duke at the highe alter, and the other too at the nether ende of the churche” (Nichols 24).   This placement was confirmed by Baker in his work.  He stated that after the execution of the Duke of Northumberland “his body with the head was buried in the Tower, by the body of Edward late Duke of Somerset, (mortal enemies while they lived, but now lying together as good friends) so as there lieth before the high Altar in St. Peters Church, two Dukes between two Queens, namely, the Duke of Somerset, and the Duke of Northumberland, between Queen Anne, and, Queen Katharine, all four beheaded” (Baker 315). 

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The Duke of Somerset, Edward Seymour
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Queen Anne Boleyn
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The Duke of Northumberland, John Dudley
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Queen Katherine Howard

Restorations are recorded to have occurred between the winter of 1876 and the spring of 1877 with the renovated chapel opened for service in June of 1877.  At an initial  meeting held to discuss the method of refurbishment attended by many worthies of the Tower administration, including Colonel Milman, it was decided to leave the more notable interments of the two queens and three dukes undisturbed near the altar.  Typical of many a remodel, the agreed upon plan could not be carried out.  The flooring was too unstable and after an examination by the Surveyor of the Office of Works, it was “decided that the pavement must be removed, but that as little disturbance of the ground as possible should take place” (Bell 17). 

Bell gives us a brief run-down on the changes that were made.  He reports that the old plaster and whitewash were removed from the walls and columns; a “piscina and hagioscope on the east wall of the aisle were discovered.” A wooden structure “which served as a vestry, was pulled down” and a new one was built “outside the eastern end of the aisle” (Bell 17).  Sadly, none of my photographs show any of these religious architectural elements.  

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A more encapsulating photo of the Chapel St. Peter ad Vincula.

Despite acknowledging that many of the remains had been disturbed in centuries passed, Bell firmly believed that the female bones discovered during the reconstruction of the floor were of Anne Boleyn.  He wrote, “not much doubt existed in the minds of those present that these were the remains of Anne Boleyn, who is recorded to have been buried in front of the altar by the side of her brother George Rochford, and these being the first burials in the chancel, the graves were in all probability dug to the right or dexter side of the altar, the so-called place of honour” (Bell 21).  A description of Anne’s removal from the site of her execution, written 2 June 1536 by a Londoner, relayed that Anne’s ladies “fearing to let their mistress be touched by unworthy hands, forced themselves to do so. Half dead themselves, they carried the body, wrapped in a white covering, to the place of burial within the Tower. Her brother was buried beside her” (Gardiner 1036). 
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Not the grave marker of George, Viscount of Rochford but his wife, Lady Jane, who is buried near Queen Katherine Howard.  

During the restoration of the winter of 1876-1877, hundreds of bones and partial skeletons were discovered. This ‘mere ordinary parish church’ witnessed many interments be they of notable, historical figures or parishioners.  During my visit the PR Manager described the church as similar to a catacomb.  The side chapel, actually a crypt, held many burial sites including the tomb of Sir Thomas More. With very few written, official documents precise locations of burials is impossible.  It is similar to the locations of where people were kept in the Tower.  Mostly the information comes from personal letters and historians piecing together where people must have stayed based on who they talk about, what they say they saw, or if lucky their mentioning that they were in such and such a tower. There is even some dispute as to where Elizabeth was housed when a prisoner–was she in the Bell Tower or in the royal apartments. 

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Bell Tower, part of the Tower of London

There was no inquiry on my part if there was any evidence that Elizabeth would have visited St. Peter ad Vincula when she was held prisoner I the Tower during her half-sister Mary’s reign. This blogger has already concluded that Elizabeth was too politically savvy and perhaps too anxious not to anger or upset her sister to do such a thing.  Even as Queen she would not have ventured to her mother’s gravesite.  To do so would have re-circulated old scandals and upset those subjects of more conservative leanings.  She spent very little time in the royal apartments in the Tower of London. Upon her entry into London after her accession in 1558, she had to take formal and symbolic possession of the Tower.  She entered on 28 November and stayed at least six days.  Elizabeth returned 12 January 1559 to spend two nights prior to her coronation.  It appears as if having fulfilled the requisite stay in the Tower Elizabeth never felt obliged to return.  She had understood the poignancy of the place when, upon her formal entry that late November day, she remarked “Some have fallen from being Princes in this land to be prisoners in this place; I am raised from being prisoner in this place to be Prince in this land” (Marshall). 

References

Baker, Richard, George Sawbridge, Benjamin Tooke, Thomas Clarges, Edward Phillips, and Edward Phillips. A Chronicle of the Kings of England, from the Time of the Romans Government, Unto the Death of King James the First.: Containing All Passages of State and Church, with All Other Observations Proper for a Chronicle. Faithfully Collected out of Authors Ancient and Modern; and Digested into a Method. By Sir Richard Baker, Knight. Whereunto Is Added, the Reign of King Charles the First, and King Charles the Second. In Which Are Many Material Affairs of State, Never before Published; and Likewise the Most Remarkable Occurrences Relating to King Charles the Second’s Most Wonderful Restauration, by the Prudent Conduct of George Late Duke of Albemarle, Captain General of All His Majesties Armies. As They Were Extracted out of His Excellencies Own Papers, and the Journals and Memorials of Those Imploy’d in the Most Important and Secret Transactions of That Time. London: Printed for Ben. Tooke ; A. and J. Churchill, at the Black-Swan in Pater-Noster Row; and G. Sawbridge, at the Three Flower-de Luces in Little-Britain, 1696. Google Books. Web. 15 Sept. 2013.

Bell, Doyne Courtenay. Notices of the Historic Persons Buried in the Chapel of St. Peter Ad Vincula, in the Tower of London. With an Account of the Discovery of the Supposed Remains of Queen Anne Boleyn. London: J. Murray, 1877. Google Books. Web. 14 Sept. 2013. 

Denny, Joanna.  Anne Boleyn:  An New Life of England’s Tragic Queen. Philadelphia, PA:  Da Capo Press, 2006. Google Books. Web. 1 Sept. 2013

Gardiner, James (editor). “Henry VIII: June 1536, 1-5.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 10: January-June 1536 (1887): 424-440. British History Online. Web. 22 September 2013.

Hall, Edward, Henry Ellis, and Richard Grafton. Hall’s Chronicle; Containing the History of England, during the Reign of Henry the Fourth, and the Succeeding Monarchs, to the End of the Reign of Henry the Eighth, in Which Are Particularly Described the Manners and Customs of Those Periods. London: Printed for J. Johnson and J. Rivington; T. Payne; WIlkie and Robinson; Longman, Hurst, Rees and Orme; Cadell and Davies; and J. Mawman, 1809. Archive.org. Web. 2 Jan. 2013. 

Hibbert, Christopher.  The Virgin Queen: Elizabeth I, Genius of the Golden Age.  New York: Addison-Wesley Publishing Company, Inc., 1991.  Print.

Hume, Martin A. Sharp. Chronicle of King Henry the Eighth of England: Being a Contemporary Record of Some of the Principal Events of the Reigns of Henry VIII and Edward VI, Written in Spanish by an Unknown Hand ; Translated, with Notes and Introduction, by Martin A. Sharp Hume. London: George Belland Sons, 1889. Internet Archive. Web. 4 May 2013.

Ives, Eric.  The Life and Death of Anne Boleyn: The Most Happy. Oxford: Blackwell Publishing, 2004. Print.

Marshall, Henrietta Elizabeth. “Elizabeth-How the Imprisoned Princess Became a Queen,”  An Island Story:  A History of England for Boys and Girls. New York:  Frederick A. Stokes Company, Publishers, 1920. Web. 22 Sept. 2013.  

Nichols, John Gough. The Chronicle of Queen Jane, Two Years of Queen Mary, and Especially of the Rebellion of Sir Thomas Wyat.  London: J. B Nichols and Son, 1822. Google Books. Web. 17 June 2013.

Noorthouck, John. “Book 5, Ch. 2: The suburbs of the City.” A New History of London: Including Westminster and Southwark (1773): 747-768. British History Online. Web. 15 September 2013.

“The Queen Elizabeth Virginal.” V&A Images Collection. Victoria and Albert Museum, n.d. Web. 03 July 2013.

Ridgway, Claire.  The Fall of Anne Boleyn:  A Countdown.  UK:  MadeGlobal Publishing, 2012. Print.

Somerset, Anne. Elizabeth I.  New York: Alfred A. Knopf, 1991. Print.

Stevenson, Joseph (editor). “Elizabeth: September 1559, 1-5.” Calendar of State Papers Foreign, Elizabeth, Volume 1: 1558-1559 (1863): 524-542. British History Online. Web. 01 September 2013.

Walker, Greg. “Rethinking The Fall Of Anne Boleyn.” Historical Journal 45.1 (2002): 1. MasterFILE Premier EBSCOhost. Web. 2 Sept. 2013.

Warnicke, Retha.  The Rise and Fall of Anne Boleyn: Family Politics at the Court of Henry VIII. Cambridge:  Cambridge University Press, 1989.  Print.

Weir, Alison. The Children of Henry VIII.  New York:  Ballantine Books, 1996. Print

Weir, Alison.  Henry VIII:  The King and His Court.  New York:  Ballatine Books, 2001. Google Books. Web. 30 June 2013.

Weir, Alison.  The Lady in the Tower:  The Fall of Anne Boleyn.  London:  Jonathan Cape, 2009.  Print.