The Path to St. Peter ad Vincula: Part I

The Path to St. Peter ad Vincula:  Part I

Nicholas Sander was an English Catholic who in 1586 wrote The Rise and Growth of the Anglican Schism, (De Origine ac Progressu Schismatis Anglicani.)  For the purpose of this blog the materials relayed from his book will concentrate on Sander’s discussion of Anne Boleyn.  That he was not a supporter of Anne is an understatement. That he saw it as his duty to publish any-and-all anecdotes that reached him is also an understatement.  In an introduction to a later publication of Sander’s book (1877), editor, David Lewis wrote that Sander was not a “slave to his resentments and passions” and did no true harm to Anne’s reputation as many had already done as much (Sander XXVI).

“The French Ambassador did not spare her, and the king’s own sister, the duchess of Suffolk, is said to have uttered ‘opprobrious language’ against her.”  Lewis went on to report that “the Venetian Calendar of State Papers, edited by Mr. Rawdon Brown, is a contemporary account of Anne, not more flattering than that of Dr. Sander” (Sander XXV).

Mario Savorgnano, Venetian Ambassador to England, had many of his dispatches to the Doge and Senate compiled by historian Marnio Sanuto in Diaries.   Sanuto’s work covers the time-period of January 1496 to September 1533 in 58 volumes. Rawdon Brown used materials from these volumes in 1871 in his translations of the Calendar of State Papers Relating to English Affairs in the Archives of Venice.  Savorgnano, while praising King Henry VIII on August 25, 1531, lessened the commendation by declaring that one “thing detracts greatly from his merits, as there is now living with him a young woman of noble birth, though many say of bad character, whose will is law to him” (Brown August 1531 682)

.Marin Sanudo
Page from the book, Diaries, by Marnio Sanuto.

Simon Grynaeus, a religious reformer from Basel, who, through Erasmus, had an introduction to Sir Thomas More, spent several months in England in late 1531.  Although he accepted the task to help Henry collect the opinions of the continental reformers on the divorce between Henry VIII and Katherine of Aragon, Grynaeus spoke of Anne “as a woman entitled to no respect” (Sander XXV).

simon gryn booksimon gryn book2
Pages from the book by Simon Grynaeus.

Lodovico Falier, Venetian co-Ambassador to the Court of Henry VIII  from January 1528 until August 1531 wrote a summary report on 10 November 1531 which was presented to the Venetian rulers declaring that Queen Katherine of Aragon was “beloved by the islanders more than any Queen that ever reigned” (Brown November 1531 694).  Sander relayed a contemporary’s assessment of Anne. “Madam Anne is not one of the handsomest women in the world: she is of middling stature, swarthy complexion, long neck, wide mouth, bosom not much raised, and in fact has nothing but the English king’s great appetite and her eyes, which are black and beautiful. That is an account of Anne Boleyn in October 1532, when she was living ‘like a queen at Calais,’ accompanied by the king” (Sander XXV-XXVI).

NPG D24782; Simon Grynaeus after Unknown artist
Engraving by an unknown artist of Simon Grynaeus.

The following is a story attributed by Sander only to the ‘French Ambassador in Venice’ who received this about the same time as Falier was giving his report. It is also relayed in Sanuto’s Diaries for the date 24 November, 1531 as reported by Brown in the Calendar of State Papers—Venice. “It is said that more than seven weeks ago a mob of from seven to eight thousand women of London went out of the town to seize Boleyn’s daughter, the sweetheart of the king of England, who was supping at a villa –in una casa di piacere—on a river; the king not being with her; and having received notice of this she escaped by crossing the river in a boat.  The women had intended to kill her, and amongst the mob were many men disguised as women; nor has any great demonstration been made about this, because it was a thing done by women” (Sander xxvii; Brown November 1531 701).

Even more tantalizing than the above story is the one concerning the birth of Anne Boleyn.  Lewis goes on quite a tirade concerning the work of William Rastall (Rastell), Life of Sir Thomas More.  It appeared to be used as an argument for the validity of Dr. Burnet’s (Gilbert Burnet was a 17th century Scottish theologian, respected historian, and Bishop of Salisbury) story of the birth of Anne Boleyn—more on that in a little bit.  Sander’s lengthy discourse caused me to spend way too much time investigating. As near as I can piece together, William Rastell did not write a book about his uncle Sir Thomas More (William’s mother was Sir Thomas’ sister) but printed the text of More’s own work, A dyaloge of Syr Thomas More knyghte: one of the counsayll of oure soverayne lorde the kyng & chauncellour of hys duchy of Lancaster…. William later edited it into More’s English Works.  John Rastell a printer and William’s father, and his subcontractor, Peter Treveris, had completed an initial printing in June 1529 (Devereux 153-155). Therefore, when Lewis pronounced, “Dr. Burnet was a bolder man” than Nicholas Sander and that Brunet “denies also that Rastell ever wrote a Life of Sir Thomas More” as to why his story “deserves to be read” I had to investigate (Sander xxvii).

rastell
Printer’s Mark of John Rastell

“Were true,” writes Burnet, “very much might be drawn from it, both to disparage king Henry, who pretended conscience to annul his marriage for the nearness of affinity, and yet would after that marry his own daughter.  It leaves also a foul and lasting stain both on the memory of Anne Boleyn, and of her incomparable daughter, queen Elizabeth.  It also derogates so much from the first reformers, who had some kind of dependence on queen Anne Boleyn, that it seems to be of great importance, for directing the reader in the judgment he is to make of persons and things, to lay open the falsehood of this account.  It were sufficient for blasting it, that there is no proof pretended to be brought for any part of it, but a book of one Rastall, a judge, that was never seen by any other person than that writer.  The title of the book is ‘The Life of Sir Thomas More.’  There is great reason to think that Rastall never writ any such book; for it is most common for the lives of great authors to be prefixed to their works.  Now this Rastall published all More’s works in queen Mary’s reign, to which if he had written his life, it is likely he would have prefixed it.  No evidence, therefore, being given for his relation, either from record or letters, or the testimony of any person who was privy to the matter, the whole is to be looked on as a black forgery, devised on purpose to defame queen Elizabeth” (Sander xxviii).

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Sir Thomas More

The implication that Henry VIII had sired a daughter, Anne, by Elizabeth Howard Boleyn was the outgrowth of the steady rumor that Henry had intimate relations with Elizabeth. Henry addressed the gossip to Sir George Throgmorton saying, “Never with the mother” (Friedman 326).  This blog will relay the story via the work of Nicholas Sander relayed through Dr. Burnet and Nicholas Pocock.

Pocock, who wrote Records of the Reformation: The Divorce 1527-1533, was no fan of Sander’s work.  In later years he edited a volume and wrote extensively of Sander’s mistakes.  In a lengthy chapter titled, “An Appendix Concerning Some of the Errors and Falsehoods in Sanders’ Book of the English Schism,” Pocock referred to his predecessor as “so great a master, impudence, and falsehood are matter of fact” (Burnet and Pocock 615).

Henry VIII was determined to marry Anne Boleyn and he was concerned over Cannon Law which could prohibit the marriage due to consanguinity.  It was accepted that Henry had committed “intrigue with Mary Boleyn, the elder sister of Anne” (Pocock xxxviii).  Nicholas Sander would not hold to Henry VIII’s argument that he must divorce Catherine of Aragon due to consanguinity yet would marry Anne Boleyn “having at the same time knowledge that this very impediment subsisted against the marriage with Anne Boleyn” (Sander 95). According to Sander, Henry had confessed in “a letter to Pope Clement VII that he had committed adultery with Mary Boleyn, the sister of Anne” (Sander 98).  This would make Henry related to Anne by the first degree of consanguinity.  Sander chided Henry for his lack of respect to the doctrines of the Church and for “his hypocrisy …and the falsehood of his heart” (Sander 98).  This being reference to Henry divorcing Katherine Aragon as the wife of his brother and for his relations to Mary Boleyn and Elizabeth Boleyn.

“Whether there was any connexion of a similar kind between Henry and the mother of Anne Boleyn may perhaps still be somewhat doubtful.  The king, on one occasion, denied that there had been any such intercourse, thereby tacitly admitting the other charge” (Pocock xxxviii).

ehboley

Portrait believed to be of Elizabeth Howard Boleyn

Whatever the truth concerning the matter of Lady Boleyn and Henry VIII, Pocock believed that Sander overreached himself in his eagerness to defame Elizabeth Regina.  He does later find more charity with Sander and states that Sander truly believed the information he had been given (Pocock xli).    Below is the document dated March 1533, in which a priest named Thomas Jackson was charged with having stated that the King had committed adultery with Anne and Elizabeth Boleyn. It was reported by Sander and later reproduced by Pocock, titled, “Number CCCXXIX.”

Certain Articles deposed against Sir Thomas Jakson,
Chantree priest of Chepax, for certain words spoken by
him maliciously against our sovereign lord and king and
the queen’s grace by John Kepar and Bryan Banke of the
said town, which things also they have confessed before
Mr. William Fairfax, Esquire, Sheriff of the county of York.
First, The said Chantry Priest said that the king’s grace had
lived before this his marriage lawfully made with the queen’s
grace, not after the laws of God, but in adultery with her
grace and so doth now still continue, putting away from him
his lawful wife.
 
Item, He said maliciously that the king’s grace should first
kepe the mother and after the daughter, and now he hath
married her whom he kept afore and her mother also, upon
which words we presented the said preiset unto the sheriff
aforesaid, upon which presentment the said preist was
attached with all his goods, and the said John Kepar
and Brian Banke were by the said sheriff made to bind
themselves ot come hither and present the same to the
king’s grace counsel; which they have now done, most
meekly desiring to be at your pleasure demitted, for
they be poor men, and to lye long here should be to them
great hindrance.
 
Which thing to be true the said John Kepar and Brian Banke
will stand by at all times and have bounden themselves
before the sheriff by their hands and seals.
 
Endorsed—
Certain Articles deposed against Sir Thomas Jakson priest
(Pocock 468).
jakson proof of ab
Document Number CCCXXIX

“That the report of such intercourse spread during the first year of the marriage is plain from the document Number CCCXXIX, and the story must be allowed whatever weight is due to an assertion of a charge in itself improbably, and for the invention f which no adequate reason can be assigned.  Hitherto it has been supposed that Nicholas Sanders was the inventor of the libel; but this document shews that the report existed at least half a century before Sanders’ book, ‘De Schismate,’ was published.  It was, of course easy to magnify the particulars of such a story till it grew to the dimensions of Anne being the king’s own daughter” (Pocock xxxix).  Sander declared that “Henry had sinned with the mother of Anne Boleyn. And there was therefore, that relationship between them which subsists between parent and child.  It is never lawful for a father to marry his own daughter” (Sander 99).

Pocock told how Sander had acquired the tale from a book about the life of Sir Thomas More by Rastell and had never checked the facts.  “That Anne could be the king’s daughter by lady Boleyn is easily shewn to be impossible from considerations of time and circumstance” (Pocock xxxix).  Although Pocock never relays to us the proof of this, he does give Sander some slack due to the wording of the dispensation that Cranmer had petitioned from the Pope to allow Henry to marry Anne.  Cranmer had to cover every possible point and we are cautioned not to place too much stress “on Cranmer’s assertion, that the affinity supposed to be contracted by illicit intercourse of a man with his wife’s sister, daughter, or mother.”  Specifics would not even be that necessary as Cannon Law “being express upon this subject: Secundum canones etiam per coitum fornicarium et incestuosum contrahitur affinitas.”  Pocock assures us that the details of Cranmer’s request are “veiled in the decent obscurity of a dead language” (Pocock xxxix-xl).

Thomas_Cranmer
Thomas Cranmer

This blogger is upset with herself for spending too much time and energy on these rumors but they do illustrate the lengths people went to defame Anne Boleyn.  Now we come to the crux of Sander’s argument.

Henry was deemed as shameless and Sander was astounded by the “hypocrisy and the rashness and lewdness of one man” but marveled the more at the fact that “multitudes of men should endure patiently, not their own lewdness, but that of another—not only endure it patiently, but respect it, praise and honour it so far as to build upon it their belief, their hope and salvation” (Sander 99-100).

Anne Boleyn B necklace
Anne Boleyn
He exclaimed that “Now, all English Protestants, honour the incestuous marriage of Henry and Anne Boleyn as the well-spring of their gospel, the mother of their Church, and the source of their belief” (Sander 100).  The religious issue was never far behind the personal and the political.  Pope Clement VII had officially declared that Henry had by “de facto married one Anne, contrary to Our commandments, and in contempt of Our prohibitions contained in Our letter in forma Brevis, thereby temerariously disturbing the due course of law; the marriage contracted by the aforesaid Henry and Anne all manifest and notorious deeds to be what they are and were, null and unjust and contrary to law” (Lilly 350).  For further measure, Clement declared “by the same sentence that the children, born or to be born of that marriage, are and always have been bastards” (Lilly 351).

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Pope Clement VII

As mentioned, politics wrapped itself in the religious and personal lives of the Tudor Era and the Pope saw fit to “deal gently and mercifully with the said Henry.” He gave Henry over a year to comply with the orders to repudiate Anne and reinstate Catherine or face excommunication.  The Pope could not afford to alienate Henry and was hoping for a reprieve to allow matters to resolve themselves and thus not offend Charles, Holy Roman Emperor, nephew of Catherine of Aragon.  That fascinating angle to this topic will not be addressed here. Thus, Catholic Sander was convinced that “this marriage opened a door to every heresy and to every sin” which eventually brought her downfall (Sander 101).

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Howell, T. B. and Thomas Jones. A Complete Collection of State Trials and Proceedings for High Treason and Other Crimes and Misdemeanors from the Earliest Period to the Year 1783, With Notes and Other Illustrations including, in Addition to the Whole of the Matter Contained int eh Folio Edition of Hargrave, Upwards of Two Hundred Cases Never Before Collected: to Which Subjoined A Table of Parallel Reference. London:  Longman, Hurst, Rees, Orme, and Brown, 1816. Google Books. Web. 3 Jan. 2104.

Hume, David.  The History of England from the Invasion of Julius Caesar to the Abdication of James the Second, 1688. Vol. III.  Boston: Phillips, Sampson and Company, 1858.  Google Books. Web. 21 Nov. 2013.

Hume, Martin A. Sharp. Chronicle of King Henry the Eighth of England: Being a Contemporary Record of Some of the Principal Events of the Reigns of Henry VIII and Edward VI, Written in Spanish by an Unknown Hand ; Translated, with Notes and Introduction, by Martin A. Sharp Hume. London: George Bell and Sons, 1889. Internet Archive. Web. 4 May 2013.

Hume, Martin A. Sharp. Chronicle of King Henry the Eighth of England: Being a Contemporary Record of Some of the Principal Events of the Reigns of Henry VIII and Edward VI, Written in Spanish by an Unknown Hand ; Translated, with Notes and Introduction, by Martin A. Sharp Hume. “How Anne Was Beheaded, and What Took Place Five Days After the Execution of the Duke and the Others.” London: George Bell and Sons, 1889. Internet Archive. Web. 27 Dec. 2013.

Ives, Eric.  The Life and Death of Anne Boleyn: The Most Happy. Oxford: Blackwell Publishing, 2004. Print.

Leach, Arthur Francis.  English Schools at the Reformation. Westminster:  Archibald Constable & Co. 1896.  Google Books. Web. 29 Nov. 2013.

Lilly, William Samuel. Renaissance Types. Ed. Jessopp, Dr. London: T. Fisher Unwin, 1901. Google Books. Web. 5 Oct. 2013.

Lindsey, Karen.  Divorced, Beheaded, Survived:  A Feminist Reinterpretation of the Wives of Henry VIII.  Reading, Massachusetts:  Addison-WESLEY Publishing Company, 1995. Print.

Lipscomb, Suzannah.  1536:  The Year That Changed Henry VIII.  Oxford: Lion Hudson PLC, 2009. Google Books. Web. 22 Mar. 2014.

MacCulloch, Diarmaid.  Thomas Cranmer:  A Life.  New Haven: Yale University Press, 1998.  Google Books. Web. 24 Nov. 2013.

Mackintosh, James. The History of England:  The Cabinet Cyclopaedia Conducted by Reverend Dionysius Lardner. Vol. II. London: Longman, Rees, Orme, Brown & Green, 1831. Google Books. Web. 22 Feb. 2014.

Morris, Sarah and Natalie Grueninger. In the Footsteps of Anne Boleyn. Stroud, Gloucestershire: Amberley, 2013. Print.

Neale, J. E. Queen Elizabeth I. Garden City, NY: Doubleday, 1957 Print.

Newcombe, D. G. ‘Skip, John (d. 1552)’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online ed., Jan. 2008. Web. 1 Dec. 2013.

Nott, George Fred. (editor). The Works of Henry Howard, Earl of Surrey and of Sir Thomas Wyatt, the Elder. Vol II.  London:  Longman, Hurst, Rees, Orme, and Brown, 1816. Google Books. Web. 27 Mar. 2014.

“Passionate Love Letter from Henry VIII to Anne Boleyn on Public Display.” The Daily Telegraph [London] 14 Feb. 2009, Culture sec. Web. 24 Mar. 2014.

Pocock, Nicholas.  The Records of the Reformation:  The Divorce 1527-1533 Mostly Now for the First Time Printed from MSS. In the British Museum, the Public Record Office, the Venetian Archives, and Other Libraries. London:  MacMillian and Company, 1870.  Internet Archive. Web. 6 Oct. 2013.

Pollard, Albert Frederick.  Henry VIII.  London:  Longmans, Green and Company, 1919.  Google Books.  Web. 20 Oct. 2013.

“The Queen Elizabeth Virginal.” V&A Images Collection. Victoria and Albert Museum, n.d. Web. 03 July 2013.

Riehl, Anna. The Face of Queenship:  Early Modern Representations of Elizabeth I.  Basingstoke, Hampshire: Palgrave Macmillian, 2010. Google Books. Web. 3 May 2014.

Ridgway, Claire.  The Fall of Anne Boleyn:  A Countdown.  UK:  MadeGlobal Publishing, 2012. Print.

Sander, Nicholas, and Edward Rishton. Rise and Growth of the Anglican Schism. Trans. David Lewis. London: Burns & Oates, 1877. Google Books. Web. 28 June 2013.

Smeeton, George.  The Life and Death of Anne Bullen, Queen Consort of England.  London: St. Martin’s Church, 1820.  Google Books. Web. 17 Oct. 2013.

Somerset, Anne. Elizabeth I.  New York: Alfred A. Knopf, 1991. Print.

Starkey, David.  Six Wives: The Queens of Henry VIII.  London:  Chatto & Windus, 2003.  Print.

“The Statutes of the Realm”. Vol. 3. London: The House of Commons, 1817. Google Books. Web. 17 Nov. 2013.

Stevenson, Joseph (editor). “Elizabeth: September 1559, 1-5.” Calendar of State Papers Foreign, Elizabeth, Volume 1: 1558-1559 (1863): 524-542. British History Online. Web. 16 Nov. 2013.

Strype, John.  Ecclesiastical memorials, Relating Chiefly to Religion, and The Reformation of It, and the Emergencies of the Church of England, Under King Henry VIII, King Edward VI, and Queen Mary I with Large Appendixes, Containing Original Papers, Records, &c. Historical memorials, Ecclesiastical and Civil, of Events Under the Reign of Queen Mary I Wherein Are Brought to Light Various Things Concerning the Management of Affairs, During the Five Years of Her Government.  Vol. III Part I. Oxford: Clarendon Press, 1822.  Google Books. Web. 17 June 2013.

Thoyras, M. Rapin de. The History of England. Vol. 6.  Trans. N. Tindal. London: James and John Knapton, 1759. Google Books. Web. 17 Feb. 2014.

Tyndale, William.  The Obedience of a Christian Man. New York:  Digireads.com Publishing. Google Books. Web. 3 Nov. 2013.

Schauer, Margery and Frederick Schauer. “Law as the Engine of State: The Trial of Anne Boleyn.”  William and Mary Law Review. Vol. 22 Issue 1. Williamsburg, VA: William & Mary Law School Scholarship Repository, 1980. Web. 1 Mar. 2014.

Stevenson, Joseph Rev.  Calendar of State Papers Foreign Series of the Reign of Elizabeth 1558-1559, Preserved in the State Department of Her Majesty’s Public Records Office. Vol. 3. London:  Longman, Green, Longman, Roberts & Green, 1863. Google Books. Web. 12 Mar. 2013.

Sylvanus, Urban, Gentleman’s Magazine and Historical Chronicle. Vol. CI Part I. London: J. B. Nichols, January to June, 1831. Google Books. Web. 19 Aug. 2013.

Walker, Greg. “Rethinking The Fall Of Anne Boleyn.” Historical Journal 45.1 (2002): 1. MasterFILE Premier EBSCOhost. Web. 2 Sept. 2013.

Warnicke, Retha.  The Rise and Fall of Anne Boleyn: Family Politics at the Court of Henry VIII. Cambridge:  Cambridge University Press, 1989.  Print.

Weir, Alison. The Children of Henry VIII.  New York:  Ballantine Books, 1996. Print

Weir, Alison.  Henry VIII:  The King and His Court.  New York:  Ballatine Books, 2001. Google Books. Web. 30 June 2013. 

Weir, Alison.  The Lady in the Tower:  The Fall of Anne Boleyn.  London:  Jonathan Cape, 2009.  Print.

Weir, Alison.  The Six Wives of Henry VIII.  New York: Grove Weidenfeld, 1991. Print.

Wilson, Derek.  A Brief History of the English Reformation Religion, Politics and Fear: How England was Transformed by the Tudors. London:  Constable & Robinson, Ltd., 2012.  Google Books. Web. 22 Mar. 2014.

Wriothesley, Charles.  A Chronicle of England During the Reigns of the Tudors, From A.D. 1485-1559.  Ed. William Hamilton. Vol. I. Westminster: Camden Society, 1875. Google Books. Web. 22 Dec. 2013.

Zahl, Paul.  Five Women of the English Reformation.  Grand Rapids, MI: William B. Berdmans Publishing Company, 2001.  Google Books. Web. 15 Mar. 2014.

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Visiting St. Peter ad Vincula

On Friday, August 22, 2003, it was arranged for this blogger to meet the PR Manager of HM Tower of London (am withholding the name due to privacy) for access to the Chapel of St. Peter ad Vincula from 9:00 until 9:45.  My excitement grew as, at the Pass Office, the PR Manager welcomed me.  While she gathered the keys to the church she explained that the restricted entry was a policy resulting in the sacredness of the site. Since my visit, the availability to view the church has increased—tourists can now enter during the final hour before closing.

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Exterior of the Chapel of St. Peter ad Vincula in the Tower of London.

Described by John Noorthouck in his book, A New History of London published in 1773, St. Peter ad Vincula in the Tower “was founded by Edward III and dedicated to St. Peter in chains. This is a plain Gothic building void of all ornament: 66 feet in length, 54 in breadth, and 24 feet high from the floor to the roof. The walls, which have Gothic windows, are strengthened at the corners…. The tower is plain, and is crowned with a turret” (Noorthhouck 768).  This rather clinical description did not reveal the picturesque chapel this blogger encountered.

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Another view of the chapel.

As we walked through the Tower precincts, the PR Manager made clear that the Chapel is first and foremost a parish church and the residents of the Tower have used it as such for centuries.  As if to underline this fact, the parson’s cat roamed around while we were there. 

By the 19th century with the Tower no longer a residence of the sovereign, the chapel became “regarded too much in the light of a mere ordinary parish church” (Bell 15).  The hominess of the church is evident into the 21st century.  Plain wooden pews top slab flooring.  An exposed stonewall shelters the altar under which are the plaques (laid during the renovation completed in 1877) of those buried in the Chapel. Most of the bodies were placed in the crypt.

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Doyne Courtenay Bell wrote, in 1877, of the Victorian Era restoration of the St. Peter ad Vincula.  Bell had been granted access to the facilities and records by the Resident Governor of the Tower, Colonel Milman.  Bell acknowledged that the records kept by Lord De Ros when he was Deputy Lieutenant of the Tower and his zeal in the restoration made it much easier for him (Bell) to write his book. 

In 1862, entrances were altered so that the “insignificant porch on the south side, by which the building had been entered since the time of Queen Elizabeth, was removed, and the original old doorway at the west end, which had been bricked up and concealed by plaster” was reopened (Bell 10).

From this blogger’s point of view the most noteworthy alteration to the physical building was that the “lath and plaster covering was at the same time removed from the ceiling, and the old chesnut beams of Henry VIII’s roof were disclosed to view” (Bell 10).  The ceiling was architecturally interesting and to know it was from the Tudor Era specifically added to its importance. 
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The ‘chesnut’ beams.

Bell supported the information this blogger received during the time of her 2003 visit that after the initial changes done in 1862 further restoration was needed by 1876 because the flooring had become too uneven and dangerous.  In that year Constable of the Tower of London, Sir Charles Yorke, submitted a plan to have the Chapel “architecturally restored to its original condition, and also suitably arranged as a place of worship for the use of the residents and garrison of the Tower” (Bell 10). 

As the restoration began, Bell reported, the “necessity for relaying the pavement, which had sunk and become uneven in many parts, became very evident; it was at once seen that nothing could be done until a level and safe foundation was prepared, upon which the new pavement could be placed…” (Bell 15).  Once the paving stones had been removed it was found “that the resting places of those who had been buried within the walls of the chapel during the troublous times of the sixteenth and seventeenth centuries, had been repeatedly and it was feared almost universally desecrated” (Bell 15).  People familiar with the history of St. Peter ad Vincula know that in “this church lie the ashes of many noble and royal personages, executed either in the Tower, or on the hill, and deposited here in obscurity” (Noorthouck 768). 
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A list of some prominent personages buried near the altar.

It is beyond the scope of this blog to discuss all of the notable people inscribed on their memorial tablets in the chancel. There was still questionable evidence as to who was buried in the chancel at the altar and the placement of each person.  At the time of the Duke of Monmouth’s burial, in 1685, a diagram of the suggested burial places of notable persons interred was created based on information compiled from several sources. 

St Peter Vincula graves

John Stowe first reported the use of a contemporary anonymous diary that John Gough Nichols later compiled with other sources in his Chronicle.  Stowe described what happened after the executions of the Duke of Northumberland and two associates, “Theyr corpes, with the hedes, wer buryed in the chapell in the Tower ; the duke at the highe alter, and the other too at the nether ende of the churche” (Nichols 24).   This placement was confirmed by Baker in his work.  He stated that after the execution of the Duke of Northumberland “his body with the head was buried in the Tower, by the body of Edward late Duke of Somerset, (mortal enemies while they lived, but now lying together as good friends) so as there lieth before the high Altar in St. Peters Church, two Dukes between two Queens, namely, the Duke of Somerset, and the Duke of Northumberland, between Queen Anne, and, Queen Katharine, all four beheaded” (Baker 315). 

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The Duke of Somerset, Edward Seymour
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Queen Anne Boleyn
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The Duke of Northumberland, John Dudley
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Queen Katherine Howard

Restorations are recorded to have occurred between the winter of 1876 and the spring of 1877 with the renovated chapel opened for service in June of 1877.  At an initial  meeting held to discuss the method of refurbishment attended by many worthies of the Tower administration, including Colonel Milman, it was decided to leave the more notable interments of the two queens and three dukes undisturbed near the altar.  Typical of many a remodel, the agreed upon plan could not be carried out.  The flooring was too unstable and after an examination by the Surveyor of the Office of Works, it was “decided that the pavement must be removed, but that as little disturbance of the ground as possible should take place” (Bell 17). 

Bell gives us a brief run-down on the changes that were made.  He reports that the old plaster and whitewash were removed from the walls and columns; a “piscina and hagioscope on the east wall of the aisle were discovered.” A wooden structure “which served as a vestry, was pulled down” and a new one was built “outside the eastern end of the aisle” (Bell 17).  Sadly, none of my photographs show any of these religious architectural elements.  

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A more encapsulating photo of the Chapel St. Peter ad Vincula.

Despite acknowledging that many of the remains had been disturbed in centuries passed, Bell firmly believed that the female bones discovered during the reconstruction of the floor were of Anne Boleyn.  He wrote, “not much doubt existed in the minds of those present that these were the remains of Anne Boleyn, who is recorded to have been buried in front of the altar by the side of her brother George Rochford, and these being the first burials in the chancel, the graves were in all probability dug to the right or dexter side of the altar, the so-called place of honour” (Bell 21).  A description of Anne’s removal from the site of her execution, written 2 June 1536 by a Londoner, relayed that Anne’s ladies “fearing to let their mistress be touched by unworthy hands, forced themselves to do so. Half dead themselves, they carried the body, wrapped in a white covering, to the place of burial within the Tower. Her brother was buried beside her” (Gardiner 1036). 
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Not the grave marker of George, Viscount of Rochford but his wife, Lady Jane, who is buried near Queen Katherine Howard.  

During the restoration of the winter of 1876-1877, hundreds of bones and partial skeletons were discovered. This ‘mere ordinary parish church’ witnessed many interments be they of notable, historical figures or parishioners.  During my visit the PR Manager described the church as similar to a catacomb.  The side chapel, actually a crypt, held many burial sites including the tomb of Sir Thomas More. With very few written, official documents precise locations of burials is impossible.  It is similar to the locations of where people were kept in the Tower.  Mostly the information comes from personal letters and historians piecing together where people must have stayed based on who they talk about, what they say they saw, or if lucky their mentioning that they were in such and such a tower. There is even some dispute as to where Elizabeth was housed when a prisoner–was she in the Bell Tower or in the royal apartments. 

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Bell Tower, part of the Tower of London

There was no inquiry on my part if there was any evidence that Elizabeth would have visited St. Peter ad Vincula when she was held prisoner I the Tower during her half-sister Mary’s reign. This blogger has already concluded that Elizabeth was too politically savvy and perhaps too anxious not to anger or upset her sister to do such a thing.  Even as Queen she would not have ventured to her mother’s gravesite.  To do so would have re-circulated old scandals and upset those subjects of more conservative leanings.  She spent very little time in the royal apartments in the Tower of London. Upon her entry into London after her accession in 1558, she had to take formal and symbolic possession of the Tower.  She entered on 28 November and stayed at least six days.  Elizabeth returned 12 January 1559 to spend two nights prior to her coronation.  It appears as if having fulfilled the requisite stay in the Tower Elizabeth never felt obliged to return.  She had understood the poignancy of the place when, upon her formal entry that late November day, she remarked “Some have fallen from being Princes in this land to be prisoners in this place; I am raised from being prisoner in this place to be Prince in this land” (Marshall). 

References

Baker, Richard, George Sawbridge, Benjamin Tooke, Thomas Clarges, Edward Phillips, and Edward Phillips. A Chronicle of the Kings of England, from the Time of the Romans Government, Unto the Death of King James the First.: Containing All Passages of State and Church, with All Other Observations Proper for a Chronicle. Faithfully Collected out of Authors Ancient and Modern; and Digested into a Method. By Sir Richard Baker, Knight. Whereunto Is Added, the Reign of King Charles the First, and King Charles the Second. In Which Are Many Material Affairs of State, Never before Published; and Likewise the Most Remarkable Occurrences Relating to King Charles the Second’s Most Wonderful Restauration, by the Prudent Conduct of George Late Duke of Albemarle, Captain General of All His Majesties Armies. As They Were Extracted out of His Excellencies Own Papers, and the Journals and Memorials of Those Imploy’d in the Most Important and Secret Transactions of That Time. London: Printed for Ben. Tooke ; A. and J. Churchill, at the Black-Swan in Pater-Noster Row; and G. Sawbridge, at the Three Flower-de Luces in Little-Britain, 1696. Google Books. Web. 15 Sept. 2013.

Bell, Doyne Courtenay. Notices of the Historic Persons Buried in the Chapel of St. Peter Ad Vincula, in the Tower of London. With an Account of the Discovery of the Supposed Remains of Queen Anne Boleyn. London: J. Murray, 1877. Google Books. Web. 14 Sept. 2013. 

Denny, Joanna.  Anne Boleyn:  An New Life of England’s Tragic Queen. Philadelphia, PA:  Da Capo Press, 2006. Google Books. Web. 1 Sept. 2013

Gardiner, James (editor). “Henry VIII: June 1536, 1-5.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 10: January-June 1536 (1887): 424-440. British History Online. Web. 22 September 2013.

Hall, Edward, Henry Ellis, and Richard Grafton. Hall’s Chronicle; Containing the History of England, during the Reign of Henry the Fourth, and the Succeeding Monarchs, to the End of the Reign of Henry the Eighth, in Which Are Particularly Described the Manners and Customs of Those Periods. London: Printed for J. Johnson and J. Rivington; T. Payne; WIlkie and Robinson; Longman, Hurst, Rees and Orme; Cadell and Davies; and J. Mawman, 1809. Archive.org. Web. 2 Jan. 2013. 

Hibbert, Christopher.  The Virgin Queen: Elizabeth I, Genius of the Golden Age.  New York: Addison-Wesley Publishing Company, Inc., 1991.  Print.

Hume, Martin A. Sharp. Chronicle of King Henry the Eighth of England: Being a Contemporary Record of Some of the Principal Events of the Reigns of Henry VIII and Edward VI, Written in Spanish by an Unknown Hand ; Translated, with Notes and Introduction, by Martin A. Sharp Hume. London: George Belland Sons, 1889. Internet Archive. Web. 4 May 2013.

Ives, Eric.  The Life and Death of Anne Boleyn: The Most Happy. Oxford: Blackwell Publishing, 2004. Print.

Marshall, Henrietta Elizabeth. “Elizabeth-How the Imprisoned Princess Became a Queen,”  An Island Story:  A History of England for Boys and Girls. New York:  Frederick A. Stokes Company, Publishers, 1920. Web. 22 Sept. 2013.  

Nichols, John Gough. The Chronicle of Queen Jane, Two Years of Queen Mary, and Especially of the Rebellion of Sir Thomas Wyat.  London: J. B Nichols and Son, 1822. Google Books. Web. 17 June 2013.

Noorthouck, John. “Book 5, Ch. 2: The suburbs of the City.” A New History of London: Including Westminster and Southwark (1773): 747-768. British History Online. Web. 15 September 2013.

“The Queen Elizabeth Virginal.” V&A Images Collection. Victoria and Albert Museum, n.d. Web. 03 July 2013.

Ridgway, Claire.  The Fall of Anne Boleyn:  A Countdown.  UK:  MadeGlobal Publishing, 2012. Print.

Somerset, Anne. Elizabeth I.  New York: Alfred A. Knopf, 1991. Print.

Stevenson, Joseph (editor). “Elizabeth: September 1559, 1-5.” Calendar of State Papers Foreign, Elizabeth, Volume 1: 1558-1559 (1863): 524-542. British History Online. Web. 01 September 2013.

Walker, Greg. “Rethinking The Fall Of Anne Boleyn.” Historical Journal 45.1 (2002): 1. MasterFILE Premier EBSCOhost. Web. 2 Sept. 2013.

Warnicke, Retha.  The Rise and Fall of Anne Boleyn: Family Politics at the Court of Henry VIII. Cambridge:  Cambridge University Press, 1989.  Print.

Weir, Alison. The Children of Henry VIII.  New York:  Ballantine Books, 1996. Print

Weir, Alison.  Henry VIII:  The King and His Court.  New York:  Ballatine Books, 2001. Google Books. Web. 30 June 2013.

Weir, Alison.  The Lady in the Tower:  The Fall of Anne Boleyn.  London:  Jonathan Cape, 2009.  Print.

Elizabeth Regina: Her Mother’s Memory

Elizabeth:  Her Mother’s Memory

Elizabeth at the age of two years and eight months upon the death of her mother, probably never had concrete recollections of her mother Anne Boleyn.  There is no evidence that Anne Boleyn was mentioned by any of Elizabeth’s household members during her childhood.  It is pure speculation as to which adults told the youngster about her mother and when she would have possibly learned about Anne’s execution and the scandalous reasons for it.  There are plenty of assumptions that Henry had placed a moratorium on the subject of Anne Boleyn which would not be implausible, but what is conjecture is based on the fact that Elizabeth was confined to her estate because Henry could not bear the sight of her and wanted no remembrance of her or her mother.  We know Sir John Shelton assured Cromwell on Wednesday 16 August 1536 from Hunsdon that he would ensure “the King’s pleasure that my lady Elizabeth shall keep her chamber and not come abroad, and that I shall provide for her as I did for my lady Mary when she kept her chamber” (Gairdner XI 312).  We know Elizabeth remained secluded at Hunsdon; we just do not know why—it could have been Henry trying to protect her from court gossip.

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Thomas Cromwell

Lady Bryan, in August 1536, had already questioned Cromwell on the status of her charge.  “Now, as my lady Elizabeth is put for that degree she was in, and what degree she is at now, I know not but by hearsay, I know not how to order her or myself, or her women or grooms” (Gairdner XI 203).  Obviously, there was some confusion in her household.  Even Elizabeth was confused; when a gentleman of her household, often identified as either Sir John Shelton or Sir Thomas Bryan, referred to her by the demoted title of Lady Elizabeth, she responded “how haps it, Governor, yesterday my Lady Princess, and today but my Lady Elizabeth?” (Hibbert 20).  An astute child such as this would have understood the danger of asking questions about her mother or even mentioning her.

There are only two recorded times when Elizabeth mentioned her mother in public.  One was when she was 20 and hinted to the Spanish ambassador that she was disliked by Mary because of the distress her mother had caused. The second was when she informed the Venetian ambassador that her mother would never have cohabitated with the king without the ties of matrimony (Weir The Children of Henry VIII 7).  Is this anemic display evidence that she did not have any feelings for her mother or that she did not want to be associated with Anne?  Probably not.  It would not have been politically wise for Elizabeth to be linked too often and too closely with Anne Boleyn so one can understand the lack of mention by an aware and intelligent child.  This did not mean complete elimination of connections and when she was more secure as queen, several examples are in evidence of her identification with her mother although the earliest example comes when she was about ten.

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Princess Elizabeth 

This early example was when she wore the ‘A’ necklace in the painting,The Family of Henry VIII.”  Supposedly this was “one of Anne Boleyn’s initial pendants” that was inherited from Elizabeth’s mother (Weir Lady in the Tower 306).

Jewelry was one way that Elizabeth showed her relationship with her mother.
Anne Boleyn was said to have three pendants of initials; an “A”, a “B”, and an “AB”. The “B” necklace is the most famous and is in portraits displayed at the National Portrait Gallery and Hever Castle more readily validated as representative of Anne. The “AB” is perhaps in a less famous painting; one not completely authenticated as Anne, and is referred to as the Nidd Hall portrait.

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Anne Boleyn, National Portrait Gallery

Anne Boleyn Hever
Anne Boleyn, ‘Hever Castle Portrait’ a copy of the lost original painted in 1534
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Anne Boleyn, ‘Nidd Hall Portrait’ with the pendent of ‘AB’ hanging upon her gown
It is claimed that Elizabeth was wearing the “A” necklace in “The Family of Henry VIII” painting that hung in Hampton Court. (Weir Henry VIII: The King and His Court 187).  This blogger must disagree with some reports that she was wearing the necklace in defiance of her father.  He had full control of all of his public imagery.  I cannot imagine the artist risking his life, quite literally, by painting in the “A” if it was not sanctioned by Henry.   It is hard to imagine that Elizabeth would so blatantly wear this piece of jewelry without Henry’s permission.  This blogger could start an unsupported theory that this could be the cause of Elizabeth’s exile from 1543 to 1544 (see blog entry “The Fourth Step-Mother of Elizabeth, Katherine Parr” at https://elizregina.com/2013/06/04/the-fourth-step-mother-of-elizabeth-katherine-parr/).  This is clearly on a weak foundation considering the painting, according to Roy Strong, was completed between 1543 -1547. If Henry became incensed enough to banish his daughter for wearing an inherited item of jewelry from her disgraced mother, surely he would have ordered it painted out of the completed picture.  Perhaps allowing Elizabeth to display this necklace was a kind gesture on the king’s part or it was a tactic wanting everyone to associate the girl with her mother and her illegitimacy, in contrast to the legitimate heir next to him.
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The Family of Henry VIII
BLow up M and E try this one
An enlargement obtained by Flickr of the princesses 

Apart from the wearing of one of Anne Boleyn’s necklaces, another piece of jewelry associated with Elizabeth and her mother is the Chequers ring.  Dated to around 1575 the Chequers Ring, thus named as it is now in the possession of that estate, clearly has a diamond encrusted ‘E’ and ‘R’ on the face. The locket opens to reveal a portrait of Elizabeth and an unidentified woman, usually and logically identified as Anne Boleyn; although, speculation ranges from it being a younger Elizabeth to Katherine Parr.  The history of the ring is too sketchy for this blogger to comfortably say that Elizabeth commissioned it as opposed to a courtier.  It is also difficult to agree with Weir, and many other writers who claim the ring “was only removed from her finger at her death, when it was taken to her successor, James VI of Scotland, as proof of her demise” (Weir Lady in the Tower 306). There is no definitive proof that Elizabeth constantly wore the ring or that it was the particular jewel taken to Scotland by Robert Carey.

Chequers ring to use
Chequers ring–this blogger was fortunate to see this locket ring at “Elizabeth:  The Exhibition at the National Maritime Museum” in Greenwich on August 8, 2003.

Another way Elizabeth linked to her mother was the use of her mother’s heraldic badge the crowned falcon upon a tree stump, surrounded by Tudor roses.  Although this was not implemented consistently as Elizabeth’s badge, there are several places it is displayed and on several items such as her virginal. The spinet “bears the royal coat of arms and the falcon holding a scepter, the private emblem of her mother, Anne Boleyn” (“The Queen Elizabeth Virginal”).  It is also speculated that Elizabeth adopted one of Anne’s mottoes, Semper eadem.  This is discussed on the blog “Said it, Believed it, Lived it” at https://elizregina.com/2013/06/25/said-it-believed-it-lived-it/.

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Virginal of Elizabeth I, the Boleyn badge is on the left.

Elizabeth continued her links with her mother by promoting members of Anne’s household staff, Matthew Parker as Archbishop of Canterbury and relatives; notably the Careys, Knollyse, Sackvilles and even Howards until their alliance to Catholicism made it politically impossible.  Anne was also commemorated in a biography by William Latymer and in an unfinished treatise by George Wyatt (Weir, The Lady in the Tower 307-308).

A way in which Elizabeth kept her mother’s influence alive was in her understanding of the benefits and necessity of display. “Between Anne and Elizabeth there was an uncanny similarity of attitude towards the projection of monarchy, and of themselves as chosen by God to rule” (Ives 218).  It is estimated Anne spent £40* a month mostly on clothes for herself and Elizabeth (Ives 217).  Had Anne lived, her wardrobe would have “rivalled the 2000 costumes which tradition assigns to that most fashion-conscious of monarchs, her daughter Elizabeth” (Ives 253).  Catholic chronicler, Nicholas Sander, no friend of Anne’s, conceded that she “was always well dressed, and every day made some change in the fashion of her garments” (Sander 25).

Anne has been criticized for having such an active interest in her daughter’s wardrobe; one wonders if this was an area in which she could direct her wishes and so she did.  Taking an inordinate amount of care in the purchase of materials and the ordering of garments for her child was perhaps the method of bestowing attention that was socially and politically acceptable for Anne.

We have a dispatch that Sir William Loke, mercer and merchant adventurer who supplied the king with clothes of gold, silver and other luxurious fabrics and performed diplomatic missions on his buying trips abroad, wrote personally to the king in February 1534:  “The sale of cloths by your subjects has been good, but money is scarce.  I trust I have done my best to provide such things as the Queen gave me commission for” (Gairdner VIII 197). Loke kept extensive account records (published in the text, An Account of Materials Furnished for Use of Queen Anne Boleyn and the Princess Elizabeth, by William Loke ‘the King’s Mercer’ Between the 20th January 1535 [27th year of Henry VIII], and the 27th April 1536.  Communicated by J. B. Heath) which reveal clothing being sent to the princess.  It was  obvious that the “king’s heir, who was not yet three years old, was quite properly to be dressed in fashionable and expensive clothing”  (Warnicke 170).

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An example of elaborate clothing worn by Elizabeth in the ‘Armada Portrait’.

In Anne’s account books of May 19, 1536, are entries for payment for “boat-hire form Greenwich to London and back to take measure of caps for my lady Princess, and again to fetch the Princess’s purple satin cap to mend it.”  Anne, apparently, was especially fussy about her daughter’s caps: this particular one required at least three journeys to Greenwich to get it right” (Ives 253). Included in the accounts was “an ell of ‘tuke’ and crimson fringe for the Princess’s cradle head.”  Added to this finery was “a fringe of Venice gold and silver for the little bed.” Included were more assorted caps, white, crimson, purple and a “cap of taffeta covered with a caul of damask gold for the Princess” (Gairdner X 913).

Queen Anne Boleyn never had a full say in her child’s upbringing. That was the business of the king and his council. Famously, when it came to decide if Elizabeth should be weaned, her governess wrote to Thomas Cromwell for permission (Warnicke 170).  We do know from William Latymer, chaplain to Anne Boleyn who wrote Chronickille of Anne Bulleyne during the reign of Elizabeth, reported that Anne “had wanted her child, as her elder half-sister had been, trained in classical languages” (Warnicke 171).  When Anne realized that she was in serious danger of losing her life she gave unto Matthew Parker, her devoted chaplain and later Archbishop of Canterbury during the reign of Elizabeth, the care of her child.  This move can be seen as her wish for Elizabeth to have not only a classical education but also a more evangelical religious upbringing.

Matthew_Parker
Matthew Parker, Archbishop of Canterbury during the reign of Elizabeth 

Besides directing Elizabeth’s wardrobe and directing her education, how else did Anne bestow attention on her daughter?  This is impossible to know. Following standards of the day, Elizabeth was removed from her parents’ household when she was three months old.  She was sent to her own residence, Hatfield, with a wet-nurse and her governess, Margaret Bourchier, Lady Bryan.  “Here and at Hunsdon in Hertfordshire the princess spent much of her childhood although, like her parents, she traveled from house to house, staying in such places as Richmond, Eltham, Langley,and the More” (Warnicke 170).  Contemporary records indicate that Anne did visit regularly as we see from a letter written by Sir William Kyngston, courtier and Constable of the Tower of London, to Lord Lisle, Arthur Plantagenet on 18 April 1534.  “To day the King and Queen were at Eltham, and saw my lady Princess, as goodly a child as hath been seen and her grace is much in the King’s favour as goodly child should be, God save her”  (Gairdner VII 509).

The visits were not always private, as we would assume between a mother and her child as Eustace Chapuys mentions in a dispatch to Charles V on 24 October 1534. “On Thursday, the day before yesterday, being at Richmond with the little lass (garce) the Lady came to see her said daughter, accompanied by the dukes of Norfolk and Suffolk and others, including some of the ladies, which was a novelty” (Gairdner VII 1297).  Besides these visits, Anne was in contact with Lady Bryan through letters concerning the care of Elizabeth (Ives 256).  A response to a request from Elizabeth’s household officers to the Council was sent in a packet with “letters to them, and one from the Queen to lady Brian” (Gairdner IX 568).

Richmond 1562
Richmond Palace, 1562

Speculation is futile regarding the feelings both mother and daughter felt for each other; no written records exist.  Anne, following the social dictates and court etiquette of the day, rarely saw her daughter.  Not only was Elizabeth reared by people other than her parents, she was physically removed from them, as was her siblings so some people placing emphasis on the fact she was taken to Hatfield at the age of three months was proof her mother was as disappointed as her father in her birth.  Henry’s treasured heir, Edward, was also reared in a separate household.  Evaluation of those persons surrounding the infant Elizabeth does lend itself to assume a strong influence of Anne.  Many had Boleyn connections: Lady Margaret Bryan was not only Princess Mary’s former governess but related to Anne as they shared a maternal grandmother; Lady Shelton, also from Princess Mary’s household and given charge of the combined establishment of Mary and Elizabeth was Anne’s Aunt; and Kat Ashley nee Champernowne was married to Anne’s cousin. After Anne Boleyn’s execution, Henry did not alter the positions of these people closest to Elizabeth.  He too must have trusted them and was not worried about how Anne would be portrayed to their daughter by ‘Boleyn’ servants.  Elizabeth would later comment that “we are more bound to them that bringeth us up well than to our parents… our bringers-up are a cause to make us live well in [the world]” (Marcus 34).

*£40 from 1535 would be £19,000.00 using the retail price index or£266,000.00 using average earnings based on calcualtions from the “Measuring Worth” website.

References:

Brewer, J. S. (editor). “Henry VIII: November 1517.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 2: 1515-1518 (1864): 1183-1198. British History Online. Web. 29 June 2013.

Burnet, Gilbert. The History of the Reformation of the Church of England. Vol.I Part I. London:  W. Baynes and Son, 1825.  Google Books.  Web.  3 July 2013.

Gairdner, James. (editor). “Henry VIII: April 1534, 16-20.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 7: 1534 (1883): 199-210. British History Online. Web. 29 June 2013. 

Gairdner, James (editor). “Henry VIII: February 1535, 11-20.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 8: January-July 1535 (1885): 75-98. British History Online. Web. 29 June 2013.

Gairdner, James (editor). “Henry VIII: October 1535, 6-10.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 9: August-December 1535 (1886): 181-195. British History Online. Web. 29 June 2013.

Gairdner, James (editor). “Henry VIII: February 1536, 1-5.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 10: January-June 1536 (1887): 82-98. British History Online. Web. 01 July 2013.

Gairdner, James (editor). “Henry VIII: August 1536, 16-20.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 11: July-December 1536 (1888): 130-138. British History Online. Web. 28 June 2013.

Hibbert, Christopher.  The Virgin Queen: Elizabeth I, Genius of the Golden Age.  New York: Addison-Wesley Publishing Company, Inc., 1991.  Print.

Ives, Eric.  The Life and Death of Anne Boleyn: The Most Happy. Oxford: Blackwell Publishing, 2004. Print.

Marcus, Leah S. et al., eds. Elizabeth I: The Collected Works. Chicago: University of Chicago Press, 2002. Print.

“The Queen Elizabeth Virginal.” V&A Images Collection. Victoria and Albert Museum, n.d. Web. 03 July 2013.

Ridgway, Claire.  The Fall of Anne Boleyn:  A Countdown.  UK:  MadeGlobal Publishing, 2012. Print.

Sander, Nicholas, and Edward Rishton. Rise and Growth of the Anglican Schism. Trans. David Lewis. London: Burns & Oates, 1877. Google Books. Web. 28 June 2013.

Somerset, Anne. Elizabeth I.  New York: Alfred A. Knopf, 1991. Print.

Warnicke, Retha.  The Rise and Fall of Anne Boleyn: Family Politics at the Court of Henry VIII. Cambridge:  Cambridge University Press, 1989.  Print.

Weir, Alison. The Children of Henry VIII.  New York:  Ballantine Books, 1996. Print

Weir, Alison.  Henry VIII:  The King and His Court.  New York:  Ballatine Books, 2001. Google Books. Web. 30 June 2013.

Weir, Alison.  The Lady in the Tower:  The Fall of Anne Boleyn.  London:  Jonathan Cape, 2009.  Print.

Lady Bryan: An Iron Hand in a Velvet Glove

Lady Bryan:  An Iron Hand in a Velvet Glove

Margaret, Lady Bryan, governess to the royal children of King Henry VIII, was born about 1468 in Benningborough, Yorkshire, England.  Her parents were Sir Humphrey Bourchier–who was killed fighting for Edward VI at the battle of Barnet (Wagner 180) and Elizabeth Tilney–related through the Plantagent line to Edward III.  Elizabeth Tilney remarried upon the death of Sir Humphrey to Thomas Howard, 2nd Duke of Norfolk.  She went on to have more children, notably the 3rd Duke who played a very prominent role in Tudor politics and Elizabeth Boleyn, mother to Queen Anne, thus making Margaret Bourchier a half-sister to Anne Boleyn’s mother.

Elizabeth_tylney
Detail of a stained glass window at Holy Trinity Church, Long Melford, Suffolk depicting Elizabeth Tilney

The pre-contract that had been arranged with John Sands in November of 1478, did not impede her marriage to Sir Thomas Bryan in 1487.  It is known the couple had four children of which, most sources agree, two reached adulthood, Sir Francis Bryan and Elizabeth.

Francis Bryan did not care for Anne Boleyn and would take a role in her downfall.  He was referred to as the ‘Vicar of Hell’ by both King Henry and Thomas Cromwell for his lack of principles.  He had a “reputation for liking rich clothing and for gambling.  He was a popular courtier, skilled hunter and ouster, and lost an eye in a joust in 1526” (Ridgway xv).  Sir Francis was a very close friend to King Henry VIII and held positions on the Privy Council until eventually he became Lord Chief Justice of Ireland where he died in 1550.

Elizabeth Bryan married Sir Nicholas Carew.  The King did not forget his obligation to his loyal servants’ daughter. Accounts record a dowry, “Receipt 7 Nov. 6 Hen. VIII., from Sir John Daunce, by Dame Margaret Bryan, wife of Sir Thomas Bryan, on behalf of Mistress Elizabeth Bryan, their daughter, of 550/. Given ‘to her marriage, which by God’s grace shall be espoused and wedded to Nicholas Carewe, son and heir apparent to Sir Richard Carewe, knight, before the feast of the Purification of Our Blessed Lady the Virgin” (Brewer I 3419). Nicholas Carew was in high favor with the king and on May 3, 1516, a further wedding gift was recorded : “For NICH. CARUE. squire of the Body, son and heir of Sir Ric, and for ELIZ his wife, daughter of Tho. Bryan, vice-chamberlain to Queen Katherine. Writ to the Barons of the Exchequer, to make over lands …to the annual value of 40 mks., in part payment of 50 mrks. as a marriage portion” (Brewer II 1850).

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Sir Nicholas Carew by Hans Holbein, 1533

Sir Nicholas Carew, Master of the Horse, was very close to the king.  He had “at first been one of Anne’s partisans – they were cousins–but by 1532 she had alienated and angered him not only by her overbearing ways and her abuse of her position, but also by her unjust treatment of his friend, Charles Brandon, Duke of Suffolk, and his brother-in-law, Sir Henry Guildford” (Weir Lady in the Tower 33).  Carew was executed in 1539 for treasonous actions.  Because his assets and property were confiscated, he left his widow and children destitute. Obviously, her mother intervened and wrote from Hunsdon an imploring letter to Thomas Cromwell in 1539:  “My lord, I most humbly thank your good lordship for the great goodness you shew upon my poor daughter Carew, which bindeth me to owe you my true heart and faithful service while I live.  She sendeth me word that it is the king’s pleasure she shall have lands in Sussex, which is to the value of six score pounds, and somewhat above, which I heartily thank his grace and your lordship for” (Wood 112).  It appears that the land did not have a house so Lady Bryan was requesting more suitable property for the widow and “her heirs males” upon which receipt it would “comfort two troubled hearts; for, my lord, unfeignedly you have, and shall have our true prayers and hearty service during our lives.”  Lady Bryan wanted to assure Cromwell that she knew that putting her trust in him and the King was the best she could do for her daughter who is “so kind a child to me as she hath been, I cannot for pity do no less” (Wood 113-114).

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Tomb of Elizabeth Bryan Carew

Margaret Bryan had been a lady-in-waiting to Catherine of Aragon from the time she married Henry VIII in 1509; she also attended Catherine at her coronation and was later listed as a chamber woman (Brewer I 82).  Sir Thomas was a vice chamberlain to the Queen Catherine’s household until his death sometime before 1517. Perhaps her widowhood is the reason for the king’s taking measures to assist this loyal servant.  A ledger entry for November 19, 1517, was not very comforting to a servant named Elizabeth Denton, but it certainly was for Margaret Bryan. “Marg. Brian, lady mistress to the King’s daughter, the Princess states: Annuity of 40 marks for services to the Princess, during the life of Eliz. Denton, widow, who has the fee of lady mistress to the Princess, and on whose death Brian is to have her office and fee” (Brewer II 3802).

Well-placed, Lady Margaret became governess to Princess Mary and was rewarded by Henry with her own title when she was made Baroness Bryan suo jure.  It is known that she stayed with Mary for almost six years and prior to being relieved of her duties was given a pension.  On July 7, 1519, “Margaret Bryan, widow of Sir Thomas Bryan, and now wife of David Soche, annuity of 50/, for services to the King and queen Katharine, and one tun of Gascon wine; yearly, out of the wine received for the King’s use” (Brewer III 361). Still known as Lady Bryan, Margaret had married her final husband David Zouche sometime before July 1519.

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Lady Bryan, Margaret Bourchier

David Zouche is all but lost to history.  Some believe he died in 1526, others in 1536 shortly after Anne Boleyn was executed. Certainly, someone important to her died in the summer of 1536 as revealed in the beginning sentence of a letter Margaret wrote to Cromwell: “I beseech you to be good lord to me now in the greatest need that ever [was], for it hath pleased God to take from me hem (them) that was my most com[fort] in this world, to my great heaviness, Jesu have mercy on his soul, a[nd] I am succourless and as a redeless creature but for my great trust in the King and your good lordship” (Gairdner XI  203).

Lady Margaret’s exact role is not clear after she left Princess Mary.  Some speculate that she looked after Henry Fitzroy, the king’s illegitimate son.  She was granted a gift of plate in 1532 even though the Royal household may not have directly employed her at that time (Gairdner V 1711). When she was called upon to care for Elizabeth, Lady Bryan was over the age of 60.  Margaret took charge of Elizabeth at her birth and went on to setup her household at Hatfield three months later. On 2 December 1533, “The king’s highness hath appointed that the lady princess Elizabeth (almost three months old) shall be taken from hence towards Hatfield to remain with such household as the king’s highness has established for the same” (Strickland VI 6).  At Hatfield and Hunsdon is where the princess “spent much of her childhood although, like her parents, she traveled from house to house, staying in such places as Richmond, Eltham, Langley,and the More” (Warnicke 170).

Hatfield_House_Old_Palace
 Hatfield

Much of what we know from the childhoods of Elizabeth and Edward come from the correspondence from Lady Bryan to Thomas Cromwell concerning the households of the children.  In a much quoted letter to Thomas Cromwell soon after Anne’s execution, Lady Bryan lays forth the difficulties of the child’s household with her change of status, her lack of clothing and her method of eating, all to be discussed further.

Held in such esteem by King Henry VIII when his treasured male heir was born in October of 1537, Lady Bryan was installed as his governess and Kat Ashley nee Champernowne took charge as Elizabeth’s. As conscientious with the Prince as she was with Elizabeth, Lady Bryan wrote to Cromwell appraising him of her charge.  A letter survives from 11 March 1539 in which young Edward is praised and touted; “Pleaseth your lordship to understand that, blessed be Jesu, my lord prince’s grace is in good health and merry, as would to God the king’s grace and your lordship had seen him yesternight; for his grace was marvelous pleasantly disposed.  The minstrels played, and his grace danced and played so wantonly that he could not stand still, and was as full of pretty toys as ever I saw a child in my life; as Master Chamberlain and my lady his wife can shew your lordship when they speak with you, whom I assure your lordship giveth as good and diligent attendance as is possible” (Wood 112).

It is unclear if Margaret relinquished her duties prior to Edward’s becoming king.  She was not forgotten as there is a mention of an annuity to her in January 1545. A ledger entry reads for “Lady Margaret Bryane, the King’s servant.  Annuity of 20/ from the Annunciation of Our Lady last.  Greenwich, 16 Jan. 36 Hen. VIII” (Gairdner XX 125).  Once Edward succeeded to the throne, Lady Bryan maintained her title, but lived away from court at her estates in Essex, “where she enjoyed a generous annuity of £70 per year” (Wagner 180).

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Prince Edward by Hans Holbein, 1538

We do know Lady Bryan died in Leyton, a village in Essex; the year is a bit more elusive.  Various sources list her possible years of death as 1551, 1552, and 1554. One source confidently declared that Margaret “died in 1552, shortly before the proving of her will on 21 June” (Wagner 180).

When Anne Boleyn gave birth to Elizabeth in 1533, Margaret transferred her duties to become the governess of the newest royal baby.  Margaret held this post until Edward was born in 1537 when she moved to his household and Katherine Ashley took over duties with Princess Elizabeth.  Anne did not have much say in her child’s upbringing—that was for Henry and his council. When Lady Bryan thought Elizabeth should be weaned, she contacted Lord Cromwell and then he submitted the request to the Privy Council.

A response from Sir William Paulet, onetime Comptroller of the Royal Household and  Lord Chamberlain to Henry VIII,  to Thomas Cromwell on 9 October 1535 addressed the issue of Elizabeth’s weaning.  “The King having considered the letter to Cromwell from lady Brian and other of the Princess’s officers, has determined that she shall be weaned with all diligence” (Gairdner IX 568). Agnes Strickland gives us some sardonic imagery when she tells us that in order for Elizabeth to be weaned “the preliminaries for this important business were arranged between the officers of her household and the cabinet ministers of her august sire, with as much solemnity as if the fate of empires had been involved in the matter” (Strickland Life of Elizabeth 6).

NPG 65,William Paulet, 1st Marquess of Winchester,by Unknown artist
Sir William Paulet

Having the charge of the royal children meant teaching them etiquette and proper manners—and displaying the children in the majesty expected. “Lady Bryan, who had brought Mary up until she was six, had been accustomed to treat her as the heiress to the throne for seventeen years. She must have been profoundly embarrassed when the girl was sent to share Elizabeth’s household with orders to ride behind the baby’s litter on progress and to cede the seat of honour even when the infant was still in the care of a wet-nurse” (Perry 19).  But as a stickler to her duty, it can be assumed she ensured the King’s wishes were fulfilled.

Chapuys, no friend of Elizabeth, shared with Charles V a meeting that took place on the Tuesday following Easter of 1534 between the French Ambassadors, La Pommeraye and Catillion and Elizabeth.  This visit was orchestrated to present Elizabeth as a fitting bride for a French prince and full-credit for its success went to Lady Bryan.  The Ambassadors “went to visit the King’s bastard daughter, who was brought out to them splendidly accoutred and dressed, and in princely state, with all the ceremonial her governess could think of”  (Gayangos V 40).

That Lady Bryan took this portion of her duties seriously was again shown in her letter to Cromwell.  It is speculated this letter was written in response to Lord Chancellor Thomas Audeley’s proposed visit to baby Prince Edward in 1537.  Lady Bryan wrote:

“My lord,
After my most bounden duty I humbly recommend me unto your good lordship; and shall accomplish it to the best of my power…. The best coat my lord prince’s grace hath is tinsel, and that he shall have on at that time; he hath never a good jewel to set on  his cap; howbeit I shall order all things for my lord’s honour the best I can, so as I trust the king’s grace shall be contented withal” (Wood 68-69).

Her affection seemed sincere for her royal charges and her pride in them too. She could not help but brag on Prince Edward, informing Cromwell, “I thank Jesu my lord prince’s grace is in good health and merry, and his grace hath four teeth; three full out, and the fourth appeareth” (Wood 69).

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 Lord Chancellor, Thomas Audeley

“Much of the future greatness of Elizabeth may reasonably be attributed to the judicious training of her sensible and conscientious governess, combined with the salutary adversity, which deprived her of the pernicious pomp and luxury that had surrounded her cradle while she was treated as heiress of England” (Strickland VI 12).  Elizabeth was brought up calmly in the way that Lady Bryan thought best, shielded from the gossip and temptations of the adult world.  Lady Bryan no doubt shielded Princess Elizabeth as much as she could from the gossip surrounding her mother and the inevitable slander that began shortly after Anne’s death concerning the paternity of her daughter (Weir, The Lady in the Tower 316-317).

The king’s order for Elizabeth to remain in seclusion could have been his attempt to protect her as much as the theory that it was his unwillingness to face the child.  To read further on this topic visit the blog entry “Elizabeth:  Her Mother’s Memory” @elizregina.com.  This blogger believes that Agnes Strickland judged the Tudor Era with the mores of her own time period when she exclaimed that when “Elizabeth was branded with the stigma of illegitimacy; she was for a time exposed to the sort of neglect and contempt which is too often the lot of children to whom that reproach applies” (Strickland VI 9).  Henry VIII did not neglect his recognized illegitimate son, Henry FitzRoy, and perhaps he did not purposefully neglect Elizabeth in the summer of 1536.  He was embarking on a new life with his third wife, Jane Seymour, and was traveling the country.  We have seen how the final word of the organization of the children’s households rested with Henry.  His thoughts were on her to some degree so it could not be his indifference that led to the ‘crisis’ of her wardrobe and her household but perhaps more of benign neglect—administrative oversight.  That her position was diminished was obvious. “On 25 June 1536, an order reconstituted the households of Mary and Elizabeth.  It was certainly no coincidence, in that age when the number of servants in a household was a great status symbol, that Mary was given fourty-two servants, and Elizabeth thirty-two” (Ridley 26).  Below reprinted in chart form is the information from the 10th volume of Letters and Papers of Henry VIII concerning the structural changes made to the two households.

Personages appointed to attend on the lady Mary:—
Gentlewomen. Anne Morgan, Mrs. Finche, Frances Jerningham, Elizabeth Sydney.
Chamberers: Systile (Cecil ?) Barnes, Lucretia the Tumbler.
Gentlemen Ushers and Waiters: Richard Wilbraham, Robt. Chichester, Sir Ric. Baldwin, Walter Bridges, Thos. Burrows.
Wardrobe of Robes: Thos. Palmer, Nic. Newes.
Footman: Chas. Morley.
Laundress: Deachryche (Beatrice) Ap Rice.
Woodbearer: John Layton.
Keeper of Greyhounds: Christopher Bradley.
The Stable: Thos. Jene, yeoman; Ric. Hogg, Nic. Twydall, and Thos. Crabtree, grooms.
The names of persons attending upon lady Mary and lady Elizabeth:— i. On lady Mary:—
Gentlewomen: Susan Clarencyus, Frances Elmer, Mary Baynton Frances Baynan. “Chamberes:” Knyght, Syssele. Physician: Dr. Mychell. Gentlemen: Ant. Cotton, Wm. Chechester, Ric. Wylbram, Randale Dod, Sym Borton. Chaplain: Bauldewen. Yeoman: Geo. Mounge, David à Pryce, Chr. Wryght, John Conwey, Gray. Grooms of the Chamber: Thos. Borow, Walter Brydges, Thos. Palmer, Nic. Newes. Footman: Chas. Morley. Stable: Thos. Gent, yeoman; Thos. Bell, John Smith, and John Hyges, grooms. Laundress: Beatrice a Pryce. Woodbearer: William. Total, 42.
On lady Elizabeth:—
Ladies and gentlewomen: Lady Troy, Mrs. Chambrum, lady Garet, Eliz. Candysche, Mary Norice. “Chamberes:” Alys Huntercum, Jane Bradbelt. Gentlemen: Thos. Torrell, Robt. Porter, Ric. Sandes.Chaplain: Sir Rauffe. Grooms of the Chamber: Ric. Foster, Wm. Russell. Yeomen: David Morgan, Gabryell Tenant. Laundress: Agnes Hylton. Woodbearer: Christopher. Total, 32.
Personages appointed to attend on the lady Elizabethe, the Kinges doughter.”
Gentlewomen: Kateryne Chambernowne, Elizabethe Garret, Mary Hyll, Blanche ap Harrye.
Chamberers: Alice Huntercombe, Jane Bradbelt.
Gentlemen Ushers and Gentlemen Waiters: Rychard Sandes, Robert Power.
Chaplain: Sr Raffe Taylour.
Gromes of the Chambre: Willm. Man, John Acton.
Wardrobe of Robes: John Goughe, yeoman.
Lawndresse: Anne Hilton.
Woodberer: John Wyllycke
(Gairdner X 1187)

Lady Bryan’s letter to Thomas Cromwell in the summer of 1536, which was referred to earlier and has been recreated in full below, can be seen as a way to restore the prestige of and attention on Elizabeth’s household which was at Hunsdon. Cromwell’s response has not survived but Mistress Bryan’s concerns must have been addressed as there appears to be no further pleas on her part.  Her initial issue involved the altered status Elizabeth held.  Lady Bryan was searching for guidance when she wrote, “Now, as my lady Elizabeth is put from that degree she was in, and what degree she is at now I know not but by hearsay, I know not how to order her or myself, or her women or grooms” (Gairdner XI  203).

hunsdon
Hunsdon

Next up was the issue of Elizabeth’s wardrobe. It was up to “the lady mistress to make certain Elizabeth looked and acted like a king’s daughter, and proper clothes were essential to the role” (Erickson 37).  Margaret was beside herself as she begged Cromwell “to be good lord to her and hers, and that she may have raiment, for she has neither gown nor kirtle nor petticoat, nor linen foresmocks, nor kerchiefs, rails (night dresses), bodystychets (corsets), handkerchiefs, sleeves, mufflers, nor begins (night-caps).  All thys her Graces must take I have dreven off as long as I can, that, be my trothe, I cannot drive it no lenger. Besseeching you, my lord, that ye will see that her grace may have that which is needful for her, as my trust is that ye will do” (Gairdner XI  203).

The condition of Elizabeth’s wardrobe “reflected the general penury of the household” (Erickson 38).  Money must have been tight as the final concern that Lady Bryan has mixes the role of the steward, John Shelton, with the need for economy.  Shelton, who was responsible for keeping up the supplies of food, drink and other items necessary for the household, wrote to Cromwell shortly after Lady Bryan did to complain that he was “running short of money and ‘could not continue’ without more.”  This may not have been easy to acquire as the king’s Secretary Brian Tuke “had made it clear only a week earlier that he hoped Mr. Shelton would not be appealing for additional funds, as he had little or nothing to give him” (Erickson 38).
tuke
Sir Brian Tuke by Hans Holbein, 1527

Lady Bryan’s tactic was to explain the poor judgment on Shelton’s part– who, she lets us know, “saith he is master of this house. ‘What fashion that shal be I cannot tel, for I have not seen it afore.’” (Gairdner XI  203)–and offer a solution.  Apparently, Shelton “would have my lady Elizabeth to dine and sup every day at the board of estate.”  Margaret explains that this is not good for a child and “she will see divers meats, fruits, and wine, that it will be hard for me to refrain her from. ‘Ye know, my lord, there is no place of correction there; and she is too young to correct greatly.’ I beg she may have a good mess of meat to her own lodging, with a good dish or two” which would be enough to feed 11 of her personal attendants which in turn would be more economical as less people would have to be fed in the great hall (Gairdner XI  203).

One theory for Mr. Shelton,  a relative of Anne Boleyn, actions could be that he “wished to keep regal state as long as possible round the descendant of the Boleyns” and with “perhaps an eye to ingratiate himself with the infant, by indulging her by the gratification of her palate with mischievous dainties” (Strickland VI 11).  Or, as this blogger wonders, could it be a way for him and his associates to be served elaborate meals at the King’s expense.
elizabeth 1 by scrouts
Princess Elizabeth

This letter, which gives us a peek into the politics of the household, ends with Margaret expressing sympathy for Elizabeth’s teething.  The governess realizes that witnessing the pain the child is in, “makes me give her her own way more than I would” yet excuses herself by assuring Cromwell that “she is as toward a child and as gentle of conditions as ever I knew any in my life….” Determined in her duties, Lady Bryan wanted to ensure that when the time came for Elizabeth to be “set abroad, I trust so to endeavour me that she shall so do as shall be to the King’s honour and hers…”(Gairdner XI  203).

Letter from Lady Margaret Bryan to Thomas Cromwell, June 1536
I beseech you to be good lord to me now in the greatest need that ever [was], for it hath pleased God to take from me hem (them) that was my most com[fort] in this world, to my great heaviness, Jesu have mercy on his soul, a[nd] I am succourless and as a redeless creature but for my great trust in the King and your good lordship. When your lordship was last here you bade me not mistrust the King or you, which gave me great comfort, and encourages me now to show you my poor mind. When my lady Mary was born the King appointed me lady Mistress, and made me a baroness; ‘And so I have been a governess to the children his Grace have had since.’

Now, as my lady Elizabeth is put from that degree she was in, and what degree she is at now I know not but by hearsay, I know not how to order her or myself, or her women or grooms. I beg you to be good lord to her and hers, and that she may have raiment, for she has neither gown nor kirtle nor petticoat, nor linen foresmocks, nor kerchiefs, rails (night dresses), bodystychets (corsets), handkerchiefs, sleeves, mufflers, nor begins (night-caps).  All thys her Graces must take I have dreven off as long as I can, that, be my trothe, I cannot drive it no lenger. Besseeching you, my lord, that ye will see that her grace may have that which is needful for her, as my trust is that ye will do.  Beseeching ye, mine own good lord, that I may know from you, by writing, how I shall order myself, and what is the king’s grace’s pleasure and yours; and that I shall do in everything?  And whatsomever it shall please the king’s grace or your lordship to command me at all time, I shall fulfil it to the best of my power.

Mr. Shelton saith he is master of this house. ‘What fashion that shal be I cannot tel, for I have not seen it afore.’ I trust to your lordship, who, as every man reports, loveth honour, to see this house honourably ordered,’ howsom ever it hath been aforetime.’ If the head of [the same] know what honor meaneth it will be the better ordered; if not, it will be hard to bring it to pass.

Mr. Shelton would have my lady Elizabeth to dine and sup every day at the board of estate. It is not meet for a child of her age to keep such rule. If she do, I dare not take it upon me to keep her Grace in health; for she will see divers meats, fruits, and wine, that it will be hard for me to refrain her from. ‘Ye know, my lord, there is no place of correction there; and she is too young to correct greatly.’  I know well and she be there, I shall neither bring her up t the king’s grace’s honour, nor hers, nor to her health, nor to my poor honesty.

I beg she may have a good mess of meat to her own lodging, with a good dish or two meet for her to eat of; and the reversion of the mess shall satisfy her women, a gentleman usher, and a groom; ‘which been eleven persons on her side.’ This will also be more economical.

God knoweth my lady hath great pain with her teeth, which come very slowly. This makes me give her her own way more than I would. ‘I trust to God and her teeth were well graft to have her Grace after another fashion than she is yet; so, as I trust, the King’s Grace shall have great comfort in her Grace. For she is as toward a child and as gentle of conditions as ever I knew any in my life, Jesu preserve her Grace. As for a day or two at a hey time or whansomever it shall please the King’s Grace to have her set abroad, I trust so to endeavour me that she shall so do as shall be to the King’s honour and hers; and then after to take her ease again. I think Mr. Shelton will not be content with this. He may not know it is my desire, but that it is the King’s pleasure and yours it should be so.’ From Hunsdon with the evil hand of your daily bede woman.
Apologies for her boldness in writing thus” (Gairdner XI  203).

References

Brewer, J. S. (editor). “Henry VIII: November 1514, 2-10.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 1: 1509-1514 (1920): 1431-1444. British History Online. Web. 06 July 2013.

Brewer, J. S. (editor). “Henry VIII: November 1517.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 2: 1515-1518 (1864): 1183-1198. British History Online. Web. 29 June 2013.

Brewer, J. S. (editor). “Henry VIII: July 1519, 1-15.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 3: 1519-1523 (1867): 121-136. British History Online. Web. 30 June 2013.

Erickson, Carolly. The First Elizabeth. New York: Summit Books. 1983. Print.

Gairdner, James. (editor). “Henry VIII: April 1534, 16-20.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 7: 1534 (1883): 199-210. British History Online. Web. 29 June 2013.

Gairdner, James (editor). “Henry VIII: February 1535, 11-20.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 8: January-July 1535 (1885): 75-98. British History Online. Web. 29 June 2013.

Gairdner, James (editor). “Henry VIII: October 1535, 6-10.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 9: August-December 1535 (1886): 181-195. British History Online. Web. 29 June 2013.

Gairdner, James (editor). “Henry VIII: Miscellaneous, 1536.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 10: January-June 1536 (1887): 531-537. British History Online. Web. 06 July 2013.

Gairdner, James (editor). “Henry VIII: August 1536, 16-20.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 11: July-December 1536 (1888): 130-138. British History Online. Web. 28 June 2013.

Gairdner, James (editor). “Henry VIII: June 1538, 26-30.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 13 Part 1: January-July 1538 (1892): 464-491. British History Online. Web. 06 July 2013. <

Gairdner, James and R. H. Brodie (editors). “Appendix.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 14 Part 2: August-December 1539 (1895): 359-372. British History Online. Web. 06 July 2013.

Gairdner, James and R. H. Brodie (editors). “Henry VIII: January 1545, 26-31.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 20 Part 1: January-July 1545 (1905): 38-59. British History Online. Web. 30 June 2013.

Gayangos, de Pascual (editor). “Spain: April 1534, 11-20.” Calendar of State Papers, Spain, Volume 5 Part 1: 1534-1535 (1886): 110-124. British History Online. Web. 07 July 2013.

Gristwood, Sarah.  Elizabeth & Leicester:  Power, Passion, Politics. New York:  Viking, 2007. Print.

Hibbert, Christopher.  The Virgin Queen: Elizabeth I, Genius of the Golden Age.  New York: Addison-Wesley Publishing Company, Inc., 1991.  Print.

Ives, Eric.  The Life and Death of Anne Boleyn: The Most Happy. Oxford: Blackwell Publishing, 2004. Print.

Neale, J. E. Queen Elizabeth I. Garden City, NY: Doubleday, 1957. Print.

Perry, Maria.  The Word of a Prince: A Life of Elizabeth from Contemporary Documents.  Woodbridge, Suffolk: The Boydell Press, 1990.  Print.

Ridgway, Claire.  The Fall of Anne Boleyn:  A Countdown.  UK:  MadeGlobal Publishing, 2012. Print.

Ridley, Jasper. Elizabeth I: The Shrewdness of Virtue.  New York: Fromm International Publishing Corporation, 1989.  Print.

Sander, Nicholas, and Edward Rishton. Rise and Growth of the Anglican Schism. Trans. David Lewis. London: Burns & Oates, 1877. Google Books. Web. 28 June 2013.

Somerset, Anne. Elizabeth I.  New York: Alfred A. Knopf, 1991. Print.

Starkey, David.  Elizabeth:  The Struggle for the Throne. New York:  HarperCollins Publishers. 2001. Print

Strickland, Agnes. The Life of Queen Elizabeth. London: J.M. Dent &, 1906. Google Books. Web. 3 June 2013.

Strickland, Agnes, Elisabeth Strickland, and Rosalie Kaufman. The Queens of England, Vol VI.  Chicago: Werner, 1895. Internet Archive. Web. 4 May 2013.

Wagner, John and Susan Walters Schmid. Encyclopedia of Tudor England. Santa Barbara, California: ABC-CLIO, 2012. Google Books. Web 29 June 2013.

Warnicke, Retha.  The Rise and Fall of Anne Boleyn: Family Politics at the Court of Henry VIII. Cambridge:  Cambridge University Press, 1989.  Print.

Weir, Alison. The Children of Henry VIII.  New York:  Ballantine Books, 1996. Print

Weir, Alison.  Henry VIII:  The King and His Court.  New York:  Ballatine Books, 2001. Google Books. Web. 30 June 2013.

Weir, Alison.  The Lady in the Tower:  The Fall of Anne Boleyn.  London:  Jonathan Cape, 2009.  Print.

Wood, Mary Anne Everett. Letters of Royal and Illustrious Ladies of Great Britain: From the Commencement of the Twelfth Century to the Close of the Reign of Queen Mary : Edited, Chiefly from the Originals in the State Paper Office, the Tower of London, the British Museum and Other State Archives. Vol. III. London: Henry. Colburn, 1846. Google Books. Web. 5 July 2013.

POST THIS ONE AFTER THE ELIZATH AND HER MOTHER SINCE NEED TO GET THE BLOG ADDRESS TO ADD IN HERE

Friend, Cousin, Brother? Part I

Henry Carey, Lord Hunsdon Part I

Henry Carey, Lord Hunsdon was born 4 March 1526 to Mary Boleyn and William Carey who married on 4 February 1520.  Mary was the eldest daughter of Thomas Boleyn, 1st Earl of Wiltshire and Lady Elizabeth Howard, eldest daughter of Thomas Howard, 2nd Duke of Norfolk. Mary was the sister to Anne Boleyn, second wife to Henry VIII.

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 Henry Carey, Lord Hunsdon

Mary Boleyn, was born most likely at Blickling Hall and reared at Hever Castle; with no evidence of an exact date for her birth most historians place it in the year 1499. Mary, tutored at home along with her siblings George and Anne, received a conventional education until 1514.  Her father arranged for her to become a maid-of-honor to Mary Tudor, sister to Henry VIII, who was soon to become the bride of King Louis XII of France. Mary Tudor was widowed shortly after her wedding and returned home. Mary Boleyn’s reputation through generations has implied affairs with French courtiers and even the new King of France Francis I.  Mary Boleyn became a maid-of-honor to Catherine of Aragon and shortly after wed Sir William Carey.  It was believed that she began an affair with King Henry around this time.  This was not a publicized liaison but the evidence is difficult to shift through.  Was the relationship not well-known at the time or was it suppressed later?  After Henry VIII had discarded Catherine due to the rise in his conscience of marrying the wife of his brother (against scripture Leviticus 20:21), could he have destroyed all evidence of an affair once he became determined to marry Anne?  If he had fathered children by Mary, would he also have repressed those facts? 

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Blickling Hall June 2012

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Hever Castle 2007

Evidence is strong that Henry VIII did have an affair with Mary Boleyn.  Paul Friedmann relays that Dr. Ortiz, the Spanish theologian sent to Rome to assist the cause of Catherine of Aragon, “wrote to the empress, ‘that some time ago he [Henry] sent to ask his holiness for a dispensation to marry her, notwithstanding the affinity between them on account of his having committed adultery with her sister.’ In 1529 Charles V had already heard of the matter. Charles declared that Henry’s conscientious scruples did not seem to be justified, especially ‘if it were true, as his said Majesty had heard (although he himself would not positively affirm it), that the said king had kept company with the sister of her whom he now, it was stated, wanted to marry.’ In 1532, Eustache Chapuis speaks of the former adultery of Henry with Mary Boleyn as a well-known fact of which there can be no doubt. ‘Even if,’ he writes, ‘he could separate from the queen, he could not have her [Anne], for he has had to do with her sister.’ Such, in the main, are the arguments for the opinion that Mary Carey had been the mistress of Henry” (Friedmann 325-327).

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Mary Boleyn Carey                               William Carey

Of course, there is the famous incident of Sir George Throgmorton speaking to the king of the rumor that Henry had improper relations with Anne’s mother and sister, and “Henry replied, ‘Never with the mother;’ and Cromwell, who was present, added, ‘Nor with the sister either.’” (Friedman 326).  Could even Henry VIII have been such a hypocrite to justify marriage to Anne Boleyn after he had discarded Catherine of Aragon for being the wife of his brother? One must remember, Henry desperately wanted to marry Anne.

Another rumor passed down through the centuries is that Henry Carey was the natural son of Henry VIII.  If this were true, would the king have recognized the boy as such?  After all, Henry had acknowledged Henry FitzRoy, the child he had with Elizabeth Blount, and rewarded him accordingly. The difference is the king did not want to marry Elizabeth Blount’s sister.  Would measures have been taken at the time to suppress the truth?  Even if Henry had acknowledged Mary’s child, would he have disposed of all official records two to three years later when he became infatuated with Anne?

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Henry FitzRoy

Allison Weir is adamant that Henry did not father Mary Boleyn Carey’s child (Weir Lady in the Tower 309-310). This blogger also wonders if Anne would have obligingly taken the wardship of Henry Carey when William Carey died if she thought he could be a threat to her own children as an illegitimate son to the king?  Very few contemporary sources mention this possibility.  John Haile*, vicar of Isleworth, wrote on April 20, 1535, that Morever, Mr. Skydmore dyd show to me yongge Master Care, saying that he was our suffren Lord the Kynge’s son by our suffren Lady the Qwyen’s syster, whom the Qwyen’s grace might not suffer to be yn the Cowrte” (Hoskins).

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John Haile 

Mary’s disgrace came in 1534 when she secretly married a soldier, William Stafford.  As a second son of a modestly wealthy landowner, William’s prospects were not great. Queen Anne was furious and banished her sister from Court.  After her siblings were executed in 1536, her parents died within a short time period.  As sole heir Mary then inherited some family property.  She lived comfortably and quietly until her death in July of 1543. 

thomas boleyn        elboleyn
Thomas Boleyn                          Believed to be Elizabeth Boleyn

When William Carey died of the sweating sickness 23 June 1528, Anne Bolyen was granted Henry’s wardship. He benefited enormously as Anne had him educated by “Nicholas Bourbon, a French humanist and other prominent educators” (Warnicke 148).  This patronage came to an end when Anne was executed in May of 1536; Henry was ten years old. 

Anne Morgan, the daughter of Sir Thomas Morgan and Anne Whitney, was his bride on 21 May 1545.  The couple would eventually have 12 children. In 1547, Henry was elected as a member of Parliament for Buckingham where he served for many years.  During the reign of Edward VI, he received several manors to provide a living for him and his family.  Soon after the accession of Elizabeth Regina, Henry received a knighthood (his wife was appointed as a Lady of the Privy Chamber) and was elevated to the peerage by letters patent, as Baron Hunsdon. Along with the peerage was a grant of the estate of Hunsdon in Hertfordshire and a pension of £4,000 a year “(according to the valuation in that age) in fair desmesnes, parks, and lands lying about it” (Fuller 47). 

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Anne Morgan, Lady Hunsdon, portrait is displayed at Hatfield House

*John Haile was one of the first priests to die as a result of the Act of Supremacy (not acknowledging Henry VIII as Head of the Church).  He, along with several others, was hanged, drawn and quartered at Tyburn on 4 May 1535. Haile was beatified by Pope Leo XIII in 1886.

Henry Carey, Lord Hunsdon Part II will follow as the next published blog entry.

Said it, Believed it, Lived it

Said it, Believed it, Lived it:  Mottoes of Elizabeth Regina

A motto is a short sentence or phrase used to formally summarize or encapsulate the beliefs, motivations, intentions or ideals of an individual, group or institution. Often the motto can become a rule by which someone lives her or his life.  Although a motto can be in any language, Latin is the one mostly used in the Western world.

William Camden, an Officer of Arms under Queen Elizabeth who wrote a history of her reign at the suggestion of Lord Burghley, William Cecil, has become an excellent source for emblems and heraldic arms of the Tudor era although he does not always quote the motto nor offer explanations (Daly 5).  Camden has given his ideal of a motto accompanying heraldry.  He assures us that the picture is the body “and the Motto, which as the soul giveth it life.  That is, the body must be of fair representation, and the word in some different language, witty, short, and answerable thereunto; neither too obscure, nor too plain, and most commended when it is an Hemistich, or parcel of a verse” (Camden Remaines 366-367).

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Coat of Arms of Henry VIII

An official definition of motto is as follows: “A sentence added to a device (Ital. –L) L. muttium, mutter, a grunt, a muttered sound; cf. mutire, muttire, to mutter, mumble” (Skeat 387).  Therefore, in heraldry, a motto is shown on a shield as part of a coat of arms.  In English heraldry in particular, the motto is not granted with the armorial bearings and can be changed. 

Members of Tudor upper society certainly embraced the custom of using mottoes and “subjects adopted them as expressions of loyalty” (Cannon 253).  Below are briefly the mottoes of Henry VIII, his wives and his children with expanded explanations on the mottoes of Elizabeth and her mother, Anne Boleyn to follow.

Tudor Mottoes                      

Henry VIII     Dieu et mon droit  —God and my right

Katherine of Aragon     Humble and loyal

Anne Boleyn     The Most Happy                                                                                                 
Jane Seymour     Bound to Obey and Serve

Anne of Cleves     God send me well to keep

Catherine Howard     Non aultrevolontè que le sinne  —No other will than his

Katherine Parr     To be useful in all I do

Edward VI     Dieu et mon droit  —God and my right
                      Modus et Ordo   —Method and Order

Mary I    Veritas filia temporis   —Truth, daughter of time

Elizabeth Regina     Semper Eadem  — Always the Same
                                   Video et taceo   —I see and say nothing

Royal British mottoes can be a bit confusing.  All Knights of the Garter may use the motto, Honi soit qui mal y pense, [Shamed be he who thinks evil of it] added to their heraldry.  Also, the sovereign will use, Dieu et mon droit, [God and my right] on a scroll beneath the shield of the royal coat of arms.  This motto has been attributed to Richard I Lionheart as a battle cry and has been used officially since the time of Henry V.  Obviously, this refers to the monarchs’ divine right to rule.

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Clock given to Anne Boleyn by Henry VIII at the time of their marriage.  The weights are engraved with the initials ‘H’ and ‘A’ and also the mottoes “Dieu et Mon Droit” and “The Most Happy”.

Alternatively, the Royal Arms may depict a monarch’s or consort’s personal motto and may appear on many buildings, possessions, documents, and in more modern times on products—those purveyors who have earned the Royal Warrant.  More on that topic in another blog entry.  Often its use is done for dynastic glorification as illustrated in the cup Henry VIII commissioned by Hans Holbein as a wedding gift to Jane Seymour.  Jane’s motto “Bound to obey and serve” is repeated on the lid and on the base.  The bridal pair’s initials adorned the cup. “Its submissive tone was fairly typical for queen consorts, but it also reflects Jane’s personality and helps explain why she was so attractive to Henry” (Doran Man & Monarch 189).

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Cup designed by Hans Holbein for Jane Seymour with her motto on the lid and base

Reigning between queens with mottoes conveying humility and obedience-Katherine of Aragon’s “Humble and loyal” and Jane’s “Bound to obey and serve”-comes Anne Boleyn whose motto was the bold “The most happy”.  Anne adopted this motto as her coronation approached.  She had reason to be “the moost happi”: she had married a supportive and affectionate Henry, she was expecting his child (convinced it was the longed-for male heir), and she had managed to institute several religious changes in the country.

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Anne Boleyn’s medal inscribed around with THE MOOST HAPPI ANNO 1534 and A.R. for Anne Regina next to her portrait

Although some sources attribute the motto “Me and mine” to Anne, this blogger never found true evidence of it.  One motto she adopted in 1530 before she was queen, Aisi sera groigne qui groigne meaning “Let them grumble; that is how it is going to be!” (Ives 141).  This motto had quite a story attached to it.

Paul Friedman was quoting Pascual de Gayangos’ Calendar of State Papers, Spain Vol. 4, Part 2, page 41, which stated that Anne, to show her “contempt for those who opposed her, chose a device which she had heard in France, but which she only partially remembered, Ainsi sera, groigne qui groign! was embroidered on the liveries of her servants” (Friedman 128).  Her arrogance and defiance did not last long.
To her mortification, and to Eustace Chapuys’ glee, she learned that she had “adopted the motto of her bitter enemies, the princes of the house of Burgundy.  ‘Groigne qui groigne’, she heard it repeated, “et vive Bourgoigne!’ The liveries had to be laid aside, and Anne’s servants on Christmas Day appeared in their old doublets” (Friedman 128).

Such a blatant alteration of an Imperialist motto was hardly the way to win supporters at Court and gain Anne acceptance as the replacement of a highly-respected Habsburg queen (Ives 142-143).

The Anne Boleyn Cup. This 16th century gilded silver goblet was given to Dr Richard  Masters by Anne Boleyn, and Dr Masters presented it to the church.
The Boleyn cup 1535-36 in St. John the Baptist Church in Cirencester with motto “The Most Happy.”  Elizabeth inherited this beautiful from her mother and in turn gave it to her physician Richard Master who presented it to the church.

Another motto, Semper eadem, [Always the same], was said to be used by Anne (Weir 324). This blogger could not find primary source evidence to support Anne’s use of this maxim. It was a well-known motto adopted by Anne’s daughter, Elizabeth, when she became queen.  This particular motto appears to be associated with the quality of constancy.  Elizabeth’s constancy can be shown in her willingness to maintain a steadfast government during the transition between her reign and her sister’s.  See the blog entry  https://elizregina.com/2013/04/09/reigned-with-your-loves/ for a list of Marian councilors retained by Elizabeth. Perhaps Elizabeth adopted it for simply sentimental reasons to form a link to her mother.  Another view of this motto reveals it to be a pledge that Elizabeth would not change her religious faith (Collinson 1549).

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Coat of Arms of Elizabeth Regina with motto, Semper eadem.

With the childhood fraught with uncertainty and constant change perhaps this motto was a rule in which Elizabeth preferred to live.  It does imply an avoidance of any surprise, uncertainty or disruption.  Could a sovereign associated with such changes that supported exploration, encouraged the Arts and introduced religious reform prefer the status quo?

William Camden deemed Elizabeth’s main care upholding the Protestant faith and her “second care was, to hold an even course in her whole life, and all her actions: whereupon she tooke for her Motto, Semper eadem, that is, Alwayes the same.  The rest of her counsels consisted in these points” (Camden Annales 20). There is some disconnect between this motto and her well-known impulsiveness, indecision and secrecy.

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 Shield and motto of Queen Elizabeth I by Simon de Passe in the NPG Collection

NPG D42191; Queen Elizabeth I by Simon de Passe, after  Isaac Oliver
 Elizabeth I–obverse of shield and motto line engraving in the NPG collection

Elizabeth’s habit of covering her actions and motives was admired by Camden. When explaining her second motto, Camden discussed her methods “Which notwithstanding Queene Elizabeth dissembled and concealed with silence, according to that motto which she used, video et taceo, that is, I see and say nothing” (Camden Annales 307).

“I see and say nothing” has been termed a political motto used by Elizabeth.  With her impressive humanist education, this motto could be of ancient historical significance or it could be a practical methodology employed by Elizabeth.  No sources that this blogger has discovered definitively explain Elizabeth’s selection of this motto.  An examination of them suggests a link to the equation of Elizabeth’s style with Cicero’s, an acquired maxim from Lady Tyrwhitt, a reflection of her moderate religious policy or a connection to Francis Walsingham’s spy network. More recent authors have interpreted that the use of Elizabeth’s mottoes, Video et taceo, and Semper eadem “alludes to an important feature of prudence, which is that it encompasses the knowledge of when to speak and when to keep quiet” (Broad 34).

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The Plimpton “Sieve” Portrait of Elizabeth  I, by George Gower, 1579.  The sieve alludes to the myth of Tuccia, a roman Vestal Virgin who proved her virginity and prudence by carrying water with a sieve.  The coat of arms and the motto in the top right Honi soit qui mal y pense / Semper eadem [Shamed be he who thinks evil of it / Always the same] are the motto of the Order of the Garter and the personal motto of Elizabeth Regina.

What does come to mind to this blogger is the ‘Rainbow’ portrait of Elizabeth with the eyes and ears embroidered on her gown.  The poet John Davies refers to the ears and eyes as how the Queen uses her servants for a sketch he wrote during the Queen’s visit to William Cecil’s house, Theobalds, in 1591.  When asked what use Elizabeth makes of her servants the reply was “She makes the same use of them as the mynde makes of the sences.  Many things she sees and heares through them; but the judgment and election is her owne” (Nichols 77).  Elizabeth clarified her right to rule and have good counsel early in her reign, “I shall desire you all, my lords, (chiefly you the nobility, everyone in his degree and power) to be assistant to me that I, with my ruling, and you with your service, may make a good account to Almighty God and leave some comfort to our posterity on earth.  I mean to direct all my actions by good advice and councel” (Marcus 52).  Through further research I discovered this idea of Elizabeth’s relationship with her advisors and her motto was further explored by Mary Thomas Crane.

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The “Rainbow” portrait attributed to Marcus Gheeraerts the Younger, 1600-1603.

Professor Crane begins her article “Although one of her mottoes, ‘semper eadem,’ seems to claim a fundamental unity of character, Queen Elizabeth I nevertheless presents us with an array of poses and personae” (Crane 1).  How true.  Students of Elizabeth Regina are familiar with her paradoxically presenting an image of absolute patriarchal power and one of a ‘weak and feeble woman’. How did Elizabeth maneuver within the Privy Council composed of men whose views were the by-products of a time period when authority and advice-giving were the realm of males?  This was an era that considered “Kings were creatures defined by ancient custom; but queens, however loved and admired, were unpredictable” (Loades 318).

The use of the term ‘video’ assures that Elizabeth will listen and evaluate the advice to make up her own mind, as opposed to ‘audio’ that implies she will “accept blindly her advisors’ spoken counsel” (Crane 2).  In an era when women were to remain silent and obedient, ‘taceo’ insinuates that “as queen, she will maintain the silence thought suitable for a woman …” (Crane 2).  The motto encapsulates the fine line Elizabeth struck between asserting her authority and accepting advice from her Council.

She could be silent and allow her statesmen such as Burghley the role of respected advisor and she could be vocal and affirm her authority.  Crane sees Elizabeth’s motto, Video et taceo, as more of the way she uses the political system and her “use of the paradigm of advice-giving reveals a woman who was less completely bound by male structures than some critics have argued” (Crane 2).  Elizabeth “despite her motto, did not always remain silent….  Her skillful use of the humanist rhetoric of authoritative counsel allowed her to break silence and speak the language of authority as a uniquely powerful woman in a man’s world” (Crane 12).

One can suppose she did not believe her own contradiction to her motto when she  teasingly responded to the French Ambassador after he had praised her linguistic skills,  “There is no marvel in a woman learning to speak, but there would be in teaching her to hold her tongue.”

References

Allison, Ronald and Sarah Riddell, editors. The Royal Encyclopedia. London: Macmillian Press, 1991. Print.

“Arms of Tudors; Arms of Henry VIII; Arms of Edward VI.” Victoria and Albert Museum Collections. Victoria and Albert Museum, n.d. Web. 17 June 2013.

Broad, Jacqueline and Karen Green. Virtue, Liberty, and Toleration: Political Ideas of European Women, 1400-1800.  Dordrecht, The Netherlands: Springer, 2007. Google Books. Web 21 Jun 2013.

Camden, William, Robert Norton, Nicholas Hillard, and Francis Delaram. Annales or the History of the Most Renowned and Victorious Princesse Elizabeth Late Queen of England, Containing All the Important and Remarkable Passages of State, Both at Home and Abroad, during Her Long Ans Prosperous Reigne. Trans. R. N. Gent. 3rd ed. London: Harper, 1635. Google Books. Web. 21 June 2013.

Camden, William. Remaines concerning Brittaine: But Especially England, and the Inhabitants Thereof: Their Languages, Names, Syrnames, Allusions, Anagrammes, Armories, Moneys, Empresses, Apparell, Artillerie, Wise Speeches, Prouerbes, Poesies, Epitaphs. London,: Simon Waterson, 1605. Google Books. Web. 21 June 2013.

Cannon, John and Ralph Griffiths. The Oxford Illustrated History of the British Monarchy.  Oxford:  Oxford University Press, 1988. Print.

Collinson, Patrick. Elizabeth I. Oxford: Oxford University Press, 2007. Google Books. Web. 16 June 2013.

Crane, Mary Thomas. “Video Et Taceo”: Elizabeth I and the Rhetoric of Counsel.” Studies in English Literature 1500-1900 28.1 (1988): 1-15. GeoCities, 2001. Web. 20 June 2013.

Daly, Peter, Leslie Duer, Anthony Raspa. The English emblem tradition. Toronto: University of Toronto Press, 1998. Google Books. Web. 21 June 2013.

“Death Could Not Separate Them: How Elizabeth I Connected to Her Deceased Mother.” Web log comment. Being Bess. Ed. Ashlie Jensen. N.p., 5 Aug. 2012. Web. 20 June 2013.

Doran, Susan.  Henry VIII:  Man & Monarch. London:  British Library, 2009. Print.

Doran, Susan.  The Tudor Chronicles 1485-1603.  New York:  Metro Books, 2008. Print.

Eakins, Laura. “Elizabeth I’s other motto.” TudorHistory. Google+Page, 20 Feb. 2012. Web. 17 June 2013.

Eakins, Laura. “Meaning of Anne Boleyn’s motto.” TudorHistory. Google+Page, 31 Dec. 2009. Web. 19 June 2013.

Friedmann, Paul.  Anne Boleyn: A Chapter of English History 1527-1536. London: Macmillian and Co., 1884. Internet Archive. Web. 21 Jun 2013.

de Gayangos, Pascual (editor). “Spain: January 1531, 21-31.” Calendar of State Papers, Spain, Volume 4 Part 2: 1531-1533 (1882): 31-47. British History Online. Web. 22 June 2013. 

Isaacs, Alan and Jennifer Monk, editors.  The Illustrated Dictionary of British Heritage.  London:  Promotional reprint Company, 1993. Print.

Skeat, Walter W. An etymological dictionary of the English language. Oxford: Clarendon Press, 1993. Print.

Ives, Eric.  The Life and Death of Anne Boleyn: The Most Happy. Oxford: Blackwell Publishing, 2004. Print.

Loades, D. M. Elizabeth I. London: Palgrave Macmillilan, 2003. Google Books. Web. 16 June 2013.

Lloyd, Christopher and Simon Thurley. Henry VIII:  Images of a Tudor King.  London: Phaidon Press Limited, 1990.  Print.

“Medallion:  Arms of Henry VIII and Jane Seymour” Victoria and Albert Museum Collections. Victoria and Albert Museum, n.d. Web. 17 June 2013. 

Nichols, John. The Progresses and Public Processions of Queen Elizabeth. Among Which Are Interspersed Other Solemnities, Public Expenditures, and Remarkable Events during the Reign of That Illustrious Princess. Collected from Original MSS., Scarce Pamphlets, Corporation Records, Parochial Registers, &c., &c.: Illustrated with Historical Notes. New York: B. Franklin, Vol 3, 1823. Google Books. Web. 19 Jan. 2013.

Ross, Josephine.  The Tudors, England’s Golden Age.  London: Artus, 1994.  Print. 

Starkey, David.  Henry VIII:  A European Court in England. New York:  Cross River Press, 1991. Print.

Strong, Roy C. Gloriana: The Portraits of Queen Elizabeth I. London: Pimlico, 2003. Print.

Wagner, John. Historical Dictionary of the Elizabethan World: Britain, Ireland, Europe, and America.  New York:  Checkmark Books, 2002. Print.

Warnicke, Retha.  The Rise and Fall of Anne Boleyn: Family Politics at the Court of Henry VIII. Cambridge:  Cambridge University Press, 1989.  Print.

Announcing Elizabeth’s Birth

Elizabeth’s Birth Announcement:

In the summer of 1533, as the birth of the child of Henry VIII and Anne Boleyn drew nearer, a courtier, John Russell, wrote in a letter to Lord Lisle, Captain of Calais, that he “never saw the King merrier” (Nichols 443). The royal couple were at Windsor until 21 August when they traveled to Whitehall.  From there on 26 August, they moved to Greenwich where Anne was to take to her chamber. This required a formal ceremony to be performed.  Anne went in procession to the Chapel Royal to hear mass, then to her Great Chamber.  She and her guests dined and then ate ceremoniously from a “goodly spice plate…of spice and comfettes.” The Lord Mayor of London provided “a cuppe of assaie of gold, and after that she had dronke, she gave the Maior the cuppe.” Once the refreshments were partaken of, Anne “under her Canapie, departed to her Chamber” and at the entry of her chamber, she gave her Canopy of State to the barons “accordyng to their clayme” (Hall 805). Anne’s Lord Chamberlain called for all to pray for the safe delivery of her child and then Anne and her women entered her chamber” (Hall 805).    Henry 8      anneboleyn
            King Henry VIII                           Queen Anne Boleyn

Anne’s chambers would have been altered tremendously to create the lying-in chamber to provide enough storage for multiple weeks of supplies and baby items.  Included would have been furniture: beds for the birth, recovery and ceremonies, and the baby cot; plus blankets, pillows and bedding.  An altar for religious services would have been included along with candlesticks, crucifixes and religious images.  Tapestries would have covered the walls, ceiling and all windows except for one.  Alison Weir stated that the tapestries showed St. Ursula and her 11,000 virgins (Weir Six Wives 257).  David Starkey, on the other hand, informed that the tapestries would not have depicted animals or humans as that could trigger fantasies in the mother-to-be and lead to a deformed child (Starkey Elizabeth 2). Regardless of the decoration themes, one can envision the chamber as being a “cross between a chapel and a luxuriously padded cell” (Starkey Elizabeth 2).

greenwich 1533
 Greenwich 1533

William Blount, 4th Baron Mountjoy, Chamberlain to Catherine of Aragon sent to his counterpart in Anne’s household, George Brooke, 9th Baron Cobham, advice on the correct method for the confinement and ensuing ceremonies.  A general procedure had been followed for generations, and it was unlikely that Henry VIII would jeopardize the successful birth of his male heir by altering the steps in any way.  That is why the speculation that Henry kept Anne from her confinement in order to dupe the general population about the date of conception does not make sense.
george brooke
George Brooke, 9th Baron of Cobham and Queen Anne’s Lord Chamberlain

Once a woman entered her lying-in chamber, it was a signal that she did not expect to have her child for about a month. Anne gave birth within two weeks. How and why could there be such a miscalculation? Retha Warnicke speculates that Henry took advantage of Anne’s good health in the summer of 1533 and delayed her entry to her chamber.  He wanted to confuse people over the delivery date to convince them that the child had been conceived during the time of their marriage (Warnicke 164).  Would Henry do that?  Would he risk the health of his male child in such a way?  I do not think so.  Would he encourage people to assume the date of their wedding was earlier than it was?  Probably.

Chronicler Edward Hall insisted that Henry and Anne married on 14 November 1532 on “sainct Erkenwalds daie” and managed it to be “kept so secrete, that very fewe knewe it, til Builyne she was greate with child, at Easter after” (Hall 794).  Other sources state the wedding was on 25 January 1533.  Eric Ives speculates that the earlier date was used much afterwards to protect Elizabeth’s reputation against being born out of wedlock.  If a compromise theory is believed, a commitment ceremony could have been held in November that would “stand up in canon law– espousals de praesenti before witnesses which, if sealed by intercourse, would have been canonically valid …” (Ives 170).  Henry would have then held another ceremony, before a priest, in January once it was obvious Anne was pregnant: or could the mid-wives and physicians have underestimated the delivery date?  We will never know.  What we do know is that on “vii day of September being Sondaie, between thre and foure of the Clocke after noone, the Quene was delivred of a faire lady” (Hall 805).

The fact that the child was a girl was a shock to her parents so sure they were that they would have a son.  Tradition tells us that Henry responded appropriately to Anne by saying that all was well since they were both young “by God’s grace, boys will follow” (Weir, pg. 258).  Immediately following the birth, a Te Deum was sung and “great preparacion was made for the christening” with the Mayor of London, Stephen Peacock, and chief citizens “commaunded to bee at the Christenyng, the Wednesdaie folowyng” in all of their finery went by barge to Greenwich.  “All the walles betwene the Kynges place and the Friers, were hanged with Arras, and all the waie strawcd with grene” the Observant Friars Church was also hung in tapestries.  The font was “of siluer, and stoode in the midles of the Churche, three steppes high, whiche was couered with a line clothe … oner it hong a square Canape of crimosin Satten, fringed with golde” and in an area close by was a brazier with a fire in it to keep the child warm.  When “al these thynges wer ordered, the child was brought to the hall,” followed by members of Court with “the Erie of Essex, bearyng the couered Basins gilte, after hym the Marques of Excester with taper of virgin waxe, next hym the Marques Dorset, bearyng the salt, behynd-hym the lady Mary of Norffolk, bearyng the cesom whiche was very riche of perle & stone, the old Duches of Norffolk bare the childe” (Hall 805).   The child wore, in addition to a christening robe heavy and stiff with gold embroidery…a royal mantle of purple velvet and miniver, with a train so long that it was borne up by a lady and two gentlemen (Tytler 2).

frances
Portrait identified as Frances Brandon Grey, Marchioness of Dorset, Duchess of Suffolk

An enthusiastic Hall continues to describe the scene as the Duke of Norfolk walked to the right of the baby, the Duke of Suffolk to the left and the Countess of Kent bore the train along with other noble ladies.  The baby’s uncle, Lord Rochford and three others carried a canopy over her.  When “the child was come to the churche dore, the bishop of London met it with diverse bishoppes and Abbottes mitred, and began the observances of the Sacrament” (Hall 806).

One godmother was the baby’s cousin, Frances Brandon, Marchioness of Dorset; the other, who carried the child, was her great-grandmother, Agnes, Dowager Duchess of Norfolk, the godfather was Archbishop of Canterbury, Thomas Cranmer.  The Bishop of London John Stokesley, assisted by other clergy performed the ceremony (Tytler 2). The “childe was named Elizabeth: and after that al thyng was done, at the churche dore the child was brought to the Fount, and christened” (Hall 806).

agnes norfolk3
Agnes, Dowager Duchess of Norfolk

We are told that the Garter Chief King of Arms then proclaimed “God of His infinite goodness, send a prosperous life and long, to the high and mighty princess of England Elizabeth” (Strickland 4). Next Elizabeth was confirmed as part of the extended ceremony. Afterwards servants brought in “wafers, comfits and hypocras in such plenty that every man had as much as he would desire” (Somerset 4). “Then they set forwardes, the trumpettes goyng before in thesame ordre, towarde the kynges place, as they did when they came thether warde, … and in this ordre thei brought the princes, to the Quenes chamber (Hall 806).  With Henry VIII in attendance, Queen Anne received her child back while Londoners rejoiced with Court supplied wine and bonfires in the streets but no jousts or fireworks—this was a princess not a prince.  Publically Henry continued to reassure that the princess was not a disappointment.  Privately, as reported by a gleeful Eustace Chapuys, Spanish Ambassador, the birth was a “great regret both of him and the lady, and to the great reproach of the physicians, astrologers, sorcerers, and sorceresses, who affirmed that it would be a male child. But the people are doubly glad that it is a daughter rather than a son, and delight to mock those who put faith in such divinations, and to see them so full of shame” (Gairdner VI 1112).

How could the predictions go so wrong? 

Besides soliciting physicians’ opinions on the sex of the child, astrologers and soothsayers were also consulted.  Only one did not predict a son.  William Glover wrote to Queen Anne of a vision he had in which she gave birth to a “woman child” and he instructed she “should be delivered of your burden at Greenwich” (Gardiner VI 1599).

Physicians “studied astronomy, astrology, geometry, mathematics, music and philosophy” in the 16th century.  “The Tudors believed strongly in the divine plan ….  Fate, fortune and goodwill might cure” (Hurren). Included in the studies of sciences, astrology was certainly compatible with religion at this time.  Astrology was considered a way to understand God’s plan.  Henry VIII received predictions that the child Anne was carrying was a boy—there was no reason to doubt that.  God had punished Henry for co-habitating with his brother’s wife, Catherine of Aragon, against the teachings of Leviticus, by not granting living male children to that union.  Surely, he could not have misinterpreted the signs of the divine will to divorce Catherine.  Sons would come from his union with Anne.

AN00247557_001_l  AN00247559_001_hhl
Henry VIII’s astrolabe made for him by Bastien le Seney, royal clockmaker

References to prophecies and predictions were accepted at the time as were the “astrological superstitions of the generation” (Tytler 2). In one of his love letters to Anne, Henry showed a “personal interest in astrology: in attempting to dispel her fears about their forced separation” (Warnicke 165).

“I and my heart put ourselves in your hands. Let not absence lessen your affection; for it causes us more pain than I should ever have thought, reminding us of a point of astronomy that the longer the days are, the further off is the sun, and yet the heat is all the greater. So it is with our love, which keeps its fervour in absence, at least on our side. Prolonged absence would be intolerable, but for my firm hope in your indissoluble affection. As I cannot be with you in person, I send you my picture set in bracelets” (Brewer).

As Lutheran theologian Philipp Melancthon later said in his dedication to the text, Theological Commonplaces, “Henry is ‘the most learned of kings not only in theology, but also in other philosophy, and especially in the study of the movement of the heavens’. Since the king and his contemporaries held ‘a complex view of conception in which both the physical and spiritual’ were intertwined, he may have been persuaded of the validity of the prophecies about the child’s sex because he had personally done all that was necessary for him to earn and to merit a divine blessing in the form of a son” (Warnicke 165).

PhilippMelanchthon
Theologian, Philipp Melancthon
loci15352
Theological Commonplace, 1535 which had the dedication to Henry VIII.

“Anne’s skeptical attitude toward the most superstitious of them must have been well-known” as John Foxe later discussed it (Warnicke 165).  Foxe recounted a story that implied Anne’s “true faith …for when king Henry was with her at Woodstock, and there, being afraid of an old blind prophecy, for which neither he nor other kings before him durst hunt in the said park of Woodstock, nor enter into the town of Oxford, at last, through the Christian and faithful counsel of that queen, he was so armed against all infidelity, that both he hunted in the aforesaid park, and also entered into the town of Oxford, and had no harm”  (Foxe 136). Popular belief maintained that Henry did abide by the use of prophecies.
John_Foxe
John Foxe

Certain the child would be a boy, Henry and Anne had selected the names of Edward and Henry and had asked Francis I, King of France to be godfather.  In a dispatch to Francis, his Ambassador, Jean de Dinteville, The Bailly of Troyes*, explains how he had been asked to “hold at the font the child of which the Queen is pregnant, if it is a boy” (Gairdner VI 1070).

As an aside, de Dinteville (also as known as d’Intevile Polizy) “chevalier Sieur de Polizy, near Bar-sur-Seyne, Bailly of Troyes who was Ambassador in England for King Francis I in the years 1532-1533” was identified in the late 19th century as one of the sitters in the Ambassadors painting by Hans Holbein (Hervey 12).  Without going into extreme detail, the clues in the painting confirmed what Hervey discovered on a fragment of manuscript.  An example would be the seigneurie, an area of manorial influence that de Dinteville held, was Polizy in Burgundy shown on the globe in the painting  (Hervey 8).
jeandinteville
Jean de Dinteville, French Ambassador 
ambassadors
The Ambassadors by Hans Holbein, 1533
Jean de Dinteiville and Georges de Selve

There is no record of whether or not Francis I felt any sympathy for Henry’s disappointment but it was clear he would not be asked as godfather for a princess’s baptism. While de Dinteville showed his “complete allegiance to the Crown of France” (Hervey 41), being ready to fill whatever office would be required even for a princess, his Spanish counterpart, Eustace Chapuys, was interpreting the birth of a daughter to Henry as the divine will that “Misfortune manages well; and God has forgotten him entirely, hardening him in his obstinacy to punish and ruin him” (Gairdner VI 1112).

francisi
King Francis I of France   

After the ceremony de Dinteville exclaimed “the whole occasion was so perfect that nothing was lacking” (Hibbert 14).  Chapuys concluded “the christening has been like her mother’s coronation, very cold and disagreeable both to the Court and to the city, and there has been no thought of having the bonfires and rejoicings usual in such cases. After the child was baptised, a herald in front of the church-door proclaimed her princess of England (Gairdner VI 1125).
chapuys
Eustace Chapuys, Spanish Ambassador

Prior to the christening, Chapuys claimed that the child would “be called Mary, like the Princess; which title, I hear in many quarters, will be taken from the true princess and given to her” (Gairdner 1112).  He had to retract saying “the daughter of the lady has been named Elizabeth, and not Mary” (Gairdner 1125).  Obviously, the child was named for her two grandmothers, Elizabeth of York and Elizabeth Howard.

So sure were the parents that the child would be a boy, official announcements, which were to be sent throughout the realm and to the Courts of Europe from the Queen listed the child as a prince.  One such letter is preserved written to Lord Cobham, Anne’s Chancellor informing him of the birth at Greenwich on 7 September during the 25th year of the reign of Henry (Gairdner VI 1089).   An ‘s’ was added to the word prince (see the facsimile below—the first is in the third line, center also shown in an enlargement—and secondly in the final sentence) which would have altered it enough in the 16th century to signify the word princess.
elizabethbirthannouncement
Letter of Lord Cobham– the area with the ‘s’ insertion is enlarged below.  A transcription is also included.
elizabethbirthannouncement

By the Quene
Right trustie and welbiloved, we grete you well. And where as it hath pleased the goodnes of Almightie God, of his infynite marcie and grace, to sende unto us, at this tyme, good spede, in the delyveraunce and bringing furthe of a Princes, to the great joye, rejoyce, and inward comforte of my Lorde, us, and all his good and loving subjectes of this his realme; for the whiche his inestymable benevolence, soo shewed unto us, we have noo litle cause to give high thankes, laude, and praising unto oure said Maker, like as we doo mooste lowly, humbly, and with all the inwarde desire of our harte. And inasmuche as we undoubtidly truste, that this oure good spede is to your great pleasure, comforte, and consolation, We, therefore, by thies our letters, advertise you thereof, desiring and hartely praying you to give, with us, unto Almightie God, high thankes, glorie, laude, and praising; and to praye for the good helth, prosperitie, and contynuall preservation of the said Princes accordingly. Yeven under our Signet, at my Lordis Manour of Grenewiche, the 7 day of September, in the 25th yere of my said Lordis reigne.
To oure right trustie and welbiloved, the Lorde Cobham.

During a lecture at the Newberry Library in Chicago on November 22, 2003, David Starkey stated that the most important document in Elizabeth’s life was the letter announcing her birth.  The Tudor Court needed a male heir.  Society held the  attitude that a woman would not be able to hold public office and have influence.

Anne Boleyn had disappointed Henry and the kingdom.  Everyone was yet to see the significance of the life of this child that began with such an unpleasant shock yet would produce a ruler with “the body of a weak and feeble woman …but the heart and stomach of a king, and a king of England too” (Marcus 326).

*The bailly was a French “Crown officer in whose name justice was administered throughout a certain district” (Hervey 38),

References

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