Path to St. Peter ad Vincula Part VII – F

Path to St. Peter ad Vincula Part VII – F

The fall of Anne Boleyn will never be fully understood or explained. Her descent  appears to have happened so quickly as to baffle scholars and lay-people alike.  Most likely it was the result of many factors that came to head all at once: the revenge of Cromwell for past slights, the political situation — both domestic and international — the religious circumstances and the disillusionment of King Henry.

Henry’s role in Anne’s demise, often described as that of an innocent victim–a righteous man who, when presented with the facts of his adulterous wife, follows the letter of the law and allows officialdom to prosecute her as appropriate. Rumors spread that there were spies in her household and that “the King hates the Queen, because she has not presented him with an heir to the realm, nor was there any prospect of her so doing” (Stevenson 1312).  Henry, frustrated by a politically active, argumentative wife, saw Anne’s demise as the only way out.  Divorce was not enough, nor was execution.  Henry’s rage required both punishments inflicted on Anne along with the defamation of her character.

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King Henry VIII

No rumor was considered too fanciful to believe.  Stories circulated that the honor Anne had acquired to join the royal court in France stemmed from the fact that at “fifteen she sinned first with her father’s butler, and then with his chaplain, and forthwith was sent to France” (Sander 25).  While in France, Anne was supposed to have been the lover of many couriers and “her conversation hath been so loose and base” (Harpsfield 253) and her behavior “so rank and common” (Friedmann 298) that understandably she was “audacious and licentious in the prosecution of her detestable and abominable vices” (Gairdner X 54).

There was no end to the implied and declared evils of Anne by the Spanish Ambassador, Eustace Chapuys.  He claimed her to be a seductress and murderess, “whose importunate and malignant cravings are well known” (de Gayangos 1133).  Convinced that Anne would try to poison Queen Katherine and Princess Mary, Chapuys reported that although the “Queen has no fears, but is marvelously concerned for the Princess” (Gairdner VI 351). Added to the speculation that Anne tried to murder members of the royal family, there was laid the charge of her role in the deaths of public figures.  Bishop Fisher of Rochester and Sir Thomas More were “both inscribed on the black-list of the revengeful mistress, who never rested from her ill offices toward them, until their heads had fallen” (Herbert, Henry 171).

“Yet did not our King love her at first”(Herbert, Edward 285).  Although Henry was touted as a hero of the Protestant cause and liberator of the English peoples, he also was blamed for how he “stained the purity of his action by intermingling with it a weak passion for a foolish and bad woman, and bitterly he had to suffer for his mistake” (Froude 324).  “A long catalog of misdeeds had been registered…”  It was puzzling to many that Henry did not realize Anne had “worn a mask so long” and never gave Henry “occasion for dissatisfaction.  Incidents must have occurred in the details of daily life, if not to rouse his suspicions, yet to have let him see that the woman for whom he had fought so fierce a battle had never been worthy what she had cost him”  (Froude 402).

Anne Boleyn Hever
Anne Boleyn 

These sentiments are very different from when Anne was at her heyday; yet, all was not as it seemed as observed by Jean du Bellay, Bishop of Bayonne, Ambassador from France on December 9, 1528.  “I see they mean to accustom the people by degrees to endure her, so that when the great blow comes it may not be thought strange. However, the people remain quite hardened, and I think they would do more if they had more power; but great order is continually taken” (Brewer IV 5016).

Hence a severe ordinance was issued “against any that spoke ill of her; which shut people’s mouths when they knew what ought not to be concealed.”  Anne could do as she pleased and “if perhaps taken with the love of some favored person, she could treat her friends according to her pleasure, owing to the ordinance. But that law could not secure to her lasting friendships, and the King daily cooled in his affection” (Gairdner X 1036).  Therefore, with the King’s new policies and his actions, such as the execution of More, causing so much hostility toward Anne Boleyn, the Crown’s agents were kept busy trying to preserve public order and ensure the people would accept the new edicts.  Records show several examples of the investigations into many reported violations.  Although the punishments are not always documented, below are brief summaries of some of the charges against those of all stations of life.

In April of 1532 Charles Brandon’s kinsman, William Peninthum was assaulted and killed by the men in the service of the Duke of Norfolk.  When Thomas Cromwell investigated it came to light that the root of the trouble came from “opprobrious language uttered against Madam Anne by his Majesty’s sister, the Duchess of Suffolk, Queen Dowager of France” (Brown IV 761).

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Charles Brandon, 1st Duke of Suffolk and Mary, Dowager Queen of France, Duchess of Suffolk.

Edward Earl of Derby and Sir Henry Farington wrote a letter to Henry VIII concerning the widespread discontent over his marriage to Anne Boleyn.  The men informed Henry that they felt compelled to send a letter of the examinations they had made of various witnesses because of “the discharge of our duties” (Ellis 42).  Sir Edward and Sir Farington “perceyve your graces pleasor is that a lewde and noghty priest inhabytyng in thise partyes, who hathe of late reported and spoken befor and in the audyence of certeyn persons sundry and diverse unfyttyng and sklaunderous words, aswell by your Highnes as by the Quenes grace” (Ellis 42).  They assured Henry that they “have called befor us suche persons whose names and dsposicions hereafter do enue; and the same persons did examyn upon ther othes at Ley in the Countie of Lancaster” (Ellis 43).

In 1533 a Warwickshire priest called Anne “a harlot and maintainer of heretics” and expressed the hope that “she would be burned at Smithfield” (Haigh 141).

Evidently, in Lancashire, when Sir Richard Clerke, a vicar at Leigh, read out the proclamation declaring Katherine of Aragon as Princess Dowager, “Sir Jamys Harrison priest hering the said proclamacion, said that Quene Katharyn was Quene, And that Nan Bullen whuld not be Quene, nor the King to be no King but on his bering” (Ellis 43).  Substantiated by many witnesses, a more strongly worded exclamation was related that “Sir Jamys said I will take non for Quene but Quene Katharin; who the devell made Nan Bullen that hoore Quene, for I will never take her for Quene, and the King on his bering” (Ellis 44).

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Katharine of Aragon 

A scuffle between an ostler of the White Horse in Cambridge with a customer, Henry Kilby, in May of 1534 did not go unnoticed by the authorities.  During a discussion over the religious changes occurring in the country, the inn worker declared that “this business had never been if the king had not married Anne Boleyn” (Wilson).  He was duly reported after blows were exchanged between the two men.

Sir Walter Stonor described, in a letter to Master Secretary Cromwell, the affidavit presented by John Dawson of Watlyngton in June of 1534.  Dawson and a William Goode, the constable, documented a conversation which took place between Mrs. Burgyn of Watlington in Oxfordshire and her midwife, Joan Hammulden.  It was alleged that while in labor Burgyn praised Hammulden by saying that “for her honesty and cunning … she might be midwife to the Queen of England, if it were Queen Catherine, and if it were Queen Anne she was too good to be her midwife, for she was a whore and a harlot for her living” (Elton 279).  Mrs. Burgyn counter claimed that Joan replied that “it was never merry in England since there was three queens in it and …there would be fewer shortly” (Gairdner VII 840).

On 20 August 1535, the high constable of South Brent, John Gillinge, and John Buckett informed Thomas Clerk and William Vowell that “David Leonard, hooper, an Irishman, had said, ‘God save king Henry and queen Katharine his wedded wife, and Anne at his pleasure, for whom all England shall rue” (Gairdner IX 136).

In 1535, Margaret Chaunseler (of Suffolk) earned notoriety by calling Queen Anne “a goggle-eyed whore” (Elton 137) and a lay brother of Roche Abbey thought that Anne was not the queen but ‘Anne the bawd’ (Haigh 141).

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Roche Abbey Ruins

No slander was deemed too outrageous to be believed. As Chapuys succinctly said to his emperor, “These things are monstrous and difficult to believe yet, the obstinacy of the King and malice of this cursed woman everything may be apprehended” (Gairdner VII 726).  While not prosecuted in any way, Eustace Chapuys continued his diplomatic campaigned against Anne.  In May 1536, he wrote to Monseigneur de Granvelle describing Anne as “the English Messalina, or Agrippina” (Gairdner X 54). For an interesting article on Agrippina see Romm, James. “The Woman Who Would Rule Rome.” History Today 64.4 (2014): 10-16. Print.  Meanwhile, all the time Anne was being protected against these raucous mutterings, her descent was in progress.  Many at Court were watching and waiting.

For References, please refer to the blog entry, Path to St. Peter ad Vincula-Part I

 

Path to St. Peter ad Vincula Part VII – E

Path to St. Peter ad Vincula Part VII – E

Although as Queen, Anne expected strict moral behavior from her women and was well known for performing charitable works — even making garments for the poor herself, she could never overcome the reputation of a calculating flirt.

Anne played the game.  She became the “finished coquette, playing fast and loose, hot and cold, as Henry appeared more or less urgent and enamored.”  She also encouraged the addresses of Wyatt and “inflamed Henry’s passions to the height of jealous fury” (Herbert, Henry 340).  Anne was indeed playing with fire as most of her contemporaries would not have appreciated nor accepted the idea of a young, unmarried girl flirting with married men.  She was tarnishing her reputation to such a degree that in 1536 it was easy for most people to accept her guilty of the licentious behavior she was accused of committing.  Many never questioned it because she had spent her formative years in France and everyone knew what had happened there. When she was “sent to France; where also she behav’d her self so licentiously, that she was vulgarly call’d the Hackney of England, till being adopted to that Kings Familiarity, she was termed his mule” (Herbert, Edward 286-287).

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Anne Boleyn

Upon her return from France, Lord Percy expressed an interest in Anne “but Misstris Bolen, whether she were ignorant, as yet, how much the King loved her, or howsoever had rather be that Lords Wife, than a Kings Misstris, took very ill of the Cardinal this his unreasonable Interruption of her Marriage” (Herbert, Edward 286).  Therefore, Anne was all set to marry Henry Percy but for the intervention of Cardinal Wolsey whom she never did forget nor forgive.

Why would she not have preferred to be the wife of Lord Percy or any other gentlemen rather than the King’s mistress? This blogger must concede that from the time period in which she lived, Anne relinquishing her honor to Henry before their marriage would have been viewed as wanton. Even her Protestant supporters would have been shocked by her behavior.  We can surmise that Anne did not spend six years balancing the King’s passion for her with her chastity to casually surrender one of her most valuable assets.  She has been defended that “up to this time, Anne’s conduct was irreproachable, and it is unmanly, as well as unjust, to attribute baseness, where no baseness is shown” (Herbert, Henry 338). Both she and Henry had to have been pretty certain that his divorce from Katherine was imminent before they committed to a physical relationship.  This action though would taint her image and encourage gossip.

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Henry Percy, 6th Earl of Northumberland

Carlo Capello, the Venetian Ambassador to England, wrote to his superiors a description of Anne Boleyn in late October of 1532, close to the time Henry and Anne’s relationship changed.  “Madam Anne is not one of the handsomest women in the world; she is of middling stature, swarthy complexion, long neck, wide mouth, bosom not much raised, and in fact has nothing but the English King’s great appetite, and her eyes, which are black and beautiful” (Brown IV 824).  Lancelot de Carle, later the Bishop of Riez, said Anne’s eyes were her most attractive feature “always most attractive which she knew well now to use with effect.  Sometimes leaving them at rest and at others, sending a message to carry the secret witness of the heart.  And, truth to tell, such was their power that many surrendered to their obedience” (Riehl 24).  Modern language would refer to her as having star-power or charisma  which was unsettling to people and affected her reputation. Even one of her greatest distracters acknowledged that she was “amusing in her ways” (Sander 25). Nothing less would have kept a man like Henry enthralled and enamored with only her eyes to credit for it.

Anne certainly knew how to make the most of herself.  “She was the model and the mirror of those who were at court, for she was always well dressed, and every day made some change in the fashion of her garments” (Sander 25).  Anne played “well on the lute, and was a good dancer” (Sander 25). Yet, were these talents enough?  Harpsfield questioned how Henry could put aside the virtuous Katharine “for such an incestuous woman, being in all other qualities beside so far inferior to her, as she was in very chastity itself” (Harpsfield 255).  Once again, we are back to the issue of Anne’s reputation.  When the charges against Anne were brought forward, many courtiers who had responded with ‘obedience’ to the pull of her personality needed to justify their actions.  Thus, witchcraft, dishonesty and duplicity were brought forward as rationales.

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Recently confirmed portrait of Anne Boleyn, Royal Collection Archives
http://www.arthistorynews.com/articles/894_Anne_Boleyn_regains_her_head

People felt the need even to justify their religious views. Those who did not support the Reformation said “it now appeared how bad that cause was which was supported by such a patron.  But it was answered, that her faults could not reflect on those who, being ignorant of them,” had supported her. (Burnet 115).  People who were less evangelical raised their “hopes of a reaction built on the fall of those ‘apostles of the new sect,’ Anne Boleyn and her relatives…” but those hopes, “were promptly and roughly destroyed” (Pollard 349).

Understanding the religious differences between Anne’s more evangelical leanings and others of the time (be it moderate Protestants and Roman Catholics) one should realize that she was “her Religion, there is no probability that it should (at first) be other than what was commonly profest” (Herbert, Edward 287).  Besides, her views were popular with many in power at the time as she promoted those clergy who shared her ideas.  It is apparent from “original Letters of hers, that she was a special Favourer of the Clergy of that time, and a preferrer of the worthiest sort of them of Ecclesiastical Livings, during her chief times of Favour with the King” (Herbert, Edward 287).

Those of the old faith were much more vocal against Anne Boleyn, “damned as the cause of all the trouble” (Haigh 141). Anne was blamed for the deaths of Thomas More and Bishop Fisher.  Nevertheless she did not leave off her evil conversation, which at length brought her to shame” (Gairdner X 1036).

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            Sir Thomas More                         John Fisher

Her religious views were not of the extreme variety at the time (although more so than Henry’s).  While she would have created enemies from those who staunchly followed the ‘old faith,’ she did not initially upset people on religious grounds. Her abrasive personality, her willfulness, and her flirtatiousness were things that created negative responses from people.

We see Anne’s elevation was opposed for her religious views and mostly for her lack of virtue as seen in the eyes of the people of the 16th century.  An interesting emphasis placed on the international element comes from Henry William Herbert.  He asserts that Cardinal Wolsey opposed Anne not because of her religious views nor because of her personally; he opposed her elevation because she was not of foreign royal blood.  Her acquisition of the throne would “alienate and affront foreign Princes, breed intestine strifes, and give undue preponderance in the state, to private families” (Herbert, Henry 340). This interpretation proves interesting.  Anne’s preference for France and Cromwell’s (remember Cromwell was Wolsey’s protégé) for the Imperial faction has been previously discussed as an element in Anne’s downfall in the blog entry Path to St. Peter ad Vincula: Part IV.   Here is another case of the interplay between national, even personal policy and foreign policy.  The King was a being of State.  What he did or did not do effected diplomacy—both foreign and domestic.  To marry a subject created discord amongst the English themselves and frustration with foreign nations as the perceived thwart to their ambitions.  In Henry VIII’s immediate predecessors we have examples of what Wolsey feared—strife within the English aristocracy and disgruntled foreign courts.  Edward IV’s wife, Elizabeth Woodville, yes; Richard III’s wife, Anne Neville, yes; and Henry VII’s wife, Elizabeth of York, yes—although the marriage was contracted as a way to end the factional warfare.

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Cardinal Wosley
For References, please refer to the blog entry, Path to St. Peter ad Vincula-Part I

 

Path to St. Peter ad Vincula Part VII – B

Path to St. Peter ad Vincula Part VII – B

Ambassador Chapuys was comfortable with sharing any and all versions of the truth that reached his ears.  According to the Spaniard, Henry was declared the lover of Mary Boleyn and her mother, Elizabeth; Anne was declared the King’s daughter; Elizabeth was declared Norris’s child; and, Protestantism was declared responsible for the loose morals which led to these scandals.  In fact, Chapuys reported to Bishop Grenville on May 19, 1536, that the religious leaders Anne promoted “persuaded the Concubine that she had no need to confess, she grew more audacious in vice; and, moreover, they persuaded her that according to the said sect it was lawful to seek aid elsewhere, even from her own relations, when her husband was not capable of satisfying her” (Gairdner X 909).  This was quite a condemnation to brandish about the international diplomatic community while encouraging the English peoples in the belief that “isolation and danger of England was all laid to her account” (Froude 386).

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Eustace Chapuys, Ambassador from Spain

In this accusatory atmosphere, Henry turned his attentions completely toward Jane Seymour.  “She was not witty either, or brilliant; but she was modest, quiet, with a strong understanding and rectitude of principle” (Froude 441-442). These qualities appear to have been what attracted her to the King. “Jane seems to have had no enemies, except Alexander Aless [a Scottish Protestant divine who was on the fringe of the events of 1536] who denounced her to Luther as an enemy to the Gospel, probably because she extinguished the shining light of Anne Boleyn” (Pollard 347). There was “no sign that she herself sought so questionable an elevation. A powerful party in the State wished her to accept a position which could have few attractions, and she seems to have acquiesced without difficulty” (Froude 444).  For a more detailed account of Henry’s relationship with Jane at this juncture, see the blog entry Path to St. Peter ad Vincular Part VI-E.

Not surprisingly, Eustace Chapuys played both angles.  Although he did write to Charles V that Henry’s pursuit of Jane while Anne was still alive and imprisoned “sounds ill in the ears of the people” (Gairdner X 908).  He addressed Henry with great sympathy assuring the King that he had been blessed, as many “great and good men, even emperors and kings, have suffered from the arts of wicked women.”  The Ambassador felt it was “greatly to Henry’s credit that he detected and punished conspiracy before it came to light otherwise” (Gairdner X 1071).

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Jane Seymour

The conspiracy was the adultery committed by Anne.  Surprisingly, Henry dissolved their marriage two days before her death, yet, executed her for adultery.  Why divorce her “when the sword divorced them absolutely” (Gairdner XI 41)? There never was an official reason for the divorce.  No mention was made of the cause for the dissolution of the marriage except that it was the “consequence of certain just and lawful impediments which, it was said, were unknown at the time of the union but had lately been confessed to the Archbishop by the lady herself” (Wriothesley 41).  Therefore, Anne’s reputation was further sullied.  The implication was that the Court did not know of the impediments to her marriage to Henry but she most certainly did and had gone through with it anyway.  Archbishop Cranmer urged Anne to face the marriage tribunal “that it might be for the salvation of their souls” (Wriothesley 40).

As mentioned in the blog entry,Path to St. Peter ad Vincula-Part VI-F, if Anne and Henry were never legally married then it is impossible that she could be tried and executed for adultery.  Yet, her reputation was such that stories such as these were given credence.

With such an attitude toward Anne, observers had their theories for the divorce.  As previously shown, Thomas Wriothesley, Earl of Southampton, believed it “was a privie contract approved that she had made to the Earle of Northumberlande afore the Kings tyme, and she was discharged, and never lawfull Queene of England” (Wriothesley 41).  Chapuys wrote to Charles V that he had “been informed that the said archbishop of Canterbury had pronounced the marriage of the King and of his mistress to have been unlawful and nul in consequence of the King himself having had connexion with Anne’s sister, and that both he and she being aware and well acquainted with such an impediment, the good faith of the parents could not possibly legitimize the daughter” (Gairdner X 54). “The statute declaring the Concubine’s daughter princess and lawful heir has been repealed, and she has been declared bastard” (Gairdner XI 41).   As an aside here, Henry never disowned Elizabeth, he believed her to be his daughter, and he simply wanted her declared illegitimate to ensure that any issue (meaning sons) from further marriages would be the legal heirs.

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Thomas Cranmer, Archbishop of Canterbury

No official record emerged with an actual description for the impediment.  Did the Council members appeal to Parliament to trust their conclusions and pass the statute to end the marriage (which was done in June after Anne’s execution)?  Was Henry’s goal to illegitimate Elizabeth and ensure any children of successive unions the right to the throne?  Either a pre-contract or consanguinity would have proved effective for that purpose.  So even Anne’s divorce was cloaked in intrigue and the information presented with it was designed to throw further guilt and suspicion upon her.

“On the day of the execution, Henry the Eight put on white for mourning, as though he would have said, ‘I am innocent of this deed:’ and the next day was married to Jane Seymour” (Ellis 66).  Although his wearing white was corroborated in other sources, it appears as if Henry held off marrying Jane Seymour until the end of May although they were pledged on May 20, 1536. Imperial sources claimed that after hearing of Anne’s execution, Henry “entered his barge and went to the said Semel [Jane Seymour], whom he had lodged a mile from him, in a house by the river” (Gairdner X 926). Before Anne’s death many at Court knew there was “no doubt that he will take the said Semel to wife; and some think the agreements and promises already made” (Gairdner X 908). Archbishop Thomas Cranmer (who signed official documents from Lambeth as from Lamehithe by T. Cantuarien was listed as the source in this document as T. Cantuarien) delivered the official dispensation document on May 19, 1536, allowing “Henry VIII and Jane Seymour, to marry, although in the third and third degrees of affinity, without publication of banns” (Gairdner X 915).

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According to tradition, Henry VIII stood at this spot in the park of his Hunting Lodge at Richmond when Anne Boleyn was executed. 

Ambassador Chapuys wrote on May 20th to Cardinal Granvelle that he had been informed “that Mrs. Semel came secretly by river this morning to the King’s lodging, and that the promise and betrothal (desponsacion) was made at 9 o’clock” (Gairdner X 926). Chapuys knew that something was afoot as Henry had called for “Parliament to commence on the 8th proximo….” Chapuys held hope that “the Concubine’s little bastard will be excluded from the succession, and that the King will get himself requested by Parliament to marry” (Gairdner X 926).  Jane Seymour was Henry’s obvious choice despite his implying to foreign diplomats, especially Chapuys, that he would select a bride from the continent.  Chapuys did not fall for Henry’s pretense knowing that “to cover the affection he has for the said Semel he has lodged her seven miles hence in the house of the grand esquire, and says publicly that he has no desire in the world to get married again unless he is constrained by his subjects to do so” (Gairdner X 926).  The charade fooled no one. “The great concerns of nations are of more consequence to contemporary statesmen than the tragedies or comedies of royal households.  The great question of the hour was the alternative alliance with the Empire or with France” (Froude 403).  “To the Catholic she [Anne] was a diablesse, a tigress, the author of all the mischief which was befalling them and the realm.  By the prudent and the moderate she was almost equally disliked; the nation generally, and even Reformers like Cromwell and Cranmer, were Imperialist:  Anne Boleyn was passionately French” (Froude 385).  By marrying Jane Seymour, Henry put an end to the marriage machinations of the Empire and France.

On 30 May 1536, the “weke before Whitsontyde the kyng maryed lady Jane doughter to the right worshipfull sir John Seymour knight, whiche at Whitsontyde was openlye shewed as Queue. The viii. day of June the kyng held his high court of Parliament in the whiche Parliament the kynges two first manages, that is to say with the lady Katheryne, and with the lady Anne Bulleyn were both adjudged unlawful” (Hall 819).

For References, please refer to the blog entry, Path to St. Peter ad Vincula-Part I

 

 

 

 

Path to St. Peter ad Vincula-Part VI-G

Path to St. Peter ad Vincula-Part VI-G

George Constantyne was a member of the entourage of Sir Henry Norris.  As an eyewitness to Anne’s execution, he “was unfavourable to her innocence.”  The opinion was not grounded in any information he received from Norris “nor upon any personal observations which he had enjoyed the opportunity of making while holding the situation [in Norris’ household].” His opinion had been “derived merely from the information or belief of those persons with whom he had conversed at the time of the execution” (“Transcript of an Original Manuscript” 54).  Yet, it would have been difficult for anyone not to believe the heinousness of the accusations as it was “published in parliament that it might from thence spread abroad over all” (Cavendish II 209). 
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The Nidd Hall Portrait depicting a more careworn Queen Anne Bolyen.

Surprisingly, one person who leaned toward believing in Anne’s innocence was none other than her greatest adversary, Spanish envoy, Eustace Chapuys.  The diplomat, while not revealing his source, claimed a lady from Court “sent to tell me in great secrecy that the Concubine, before and after receiving the sacrament, affirmed to her, on the damnation of her soul, that she had never been unfaithful to the King” (Gairdner X 908).  Taking an oath on the sacrament was a very powerful ‘truth serum’ in the Tudor time-period.  Recall that the Earl of Northumberland swore in the same manner that there was never a pre-contract between Anne and him.  All contemporary chronicles believed his oath as they could not fathom that he could have lied on the sacrament in front of two bishops.  Regardless of her innocence or guilt, Anne was scheduled for execution on May 18, 1536, but a delay in the travel of the expert executioner from France moved her death to the following day.  Constable Kingston, always faithful in his reports to Master Secretary Cromwell, let him know that John Skip Anne’s “Almoner is continewaly with hyr, and has bene syns ii of the clock after midnight” (Gairdner X 910).  Anne was preparing for death in the only way she knew.Tower_plan1597
Anne would have stayed at the Queen’s Lodgings (g) before her execution.

Events happened so quickly from the time of Anne’s arrest to her final hours it is difficult to imagine her true mindset.  How could she have absorbed all the implications and possible repercussions?  Was she simply tired of the fight?  For many years she had had to watch for enemies, furrow out sycophants, and expend energy maintaining control. Sir William Kingston, Constable of the Tower, expressed confusion by her approach to death.  He reported in a letter to Secretary Cromwell that Anne requested his presence to hear her speak of her innocence and told him of her disappointment in the delay in her death.  “Mr. Kyngston, I hear say I shall not dy affore none, and I am very sory therfore, for I thowth to be dede by this time, and past my payne. I told hyr it shuld be no payne, it was so sottell” (Gairdner X 910).  And then Anne “said, ‘I heard say the executioner was very good, and I have a little neck,’ and she put her hands about it, laughing heartily.  I have seen many men and also women executed, and that they have been in great sorrow, and to my knowledge this lady has much joy and pleasure in death” (Wroithesley 42).  Kingston, being a practical, military man, perceived Anne’s pain as physical, whereas she perhaps was referring to emotional pain.

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The burial marker for Queen Anne Boleyn in St. Peter ad Vincula.

It would not be surprising if Anne would welcome release from the terror and sorrow she had experienced over her final few weeks.  She had witnessed her brother’s death; she lived with the knowledge that innocent men had died on her behalf (from frivolous behavior that had been construed to condemn them all); she had lost the affection and protection of her husband through divorce; she had relinquished the status and role of Queen; she had been abandoned by many from her entourage –including her father; and, she feared for the safety of her daughter. 

Anne’s Arrival at Tower Green
A Portuguese gentleman (who had gone into the Tower and stayed with English friends to circumnavigate the ban on foreigners) wrote to a friend in Lisbon “On the next Friday, which was the 19th of the same month, the Queen was beheaded according to the manner and custom of Paris, that is to say, with a sword, which thing had not been seen in this land of England” (Bell 105). The King had sent to “St. Omer for a headsman who could cut off the head with a sword instead of an axe, and nine days after they sent he arrived” (Hume, Martin “How Anne Was Beheaded” 70).
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A modern marker at the execution site–although this is most likely not the exact site of Anne Boleyn’s execution.  Note the Chapel of St. Peter ad Vincula in the background. 

The day before “the Lieutenant of the Tower writ to the Lord Cromwell, that it was not fit to publish the time of her execution” (Smeeton 46).  In order to preserve the solemnity of the occasion this was granted.  It was also reported that Anne requested “that she might be executed within the Tower, and that no foreigner should see her (Hume, Martin “How Anne Was Beheaded” 70). Consequently, a scaffold “having four or five steps, was then and there set up” (Bell 105).  Anne was escorted from her lodgings by Kingston, she reportedly “looked frequently behind her, and when she got upon the scaffold was very much exhausted and amazed” (Gairdner X 911).  Was she looking literally for an expected last minute reprieve?  Did she think her merciful king would pardon her and allow her to retire to a convent?  Despite her physical manifestation of these possibilities, she stated when pressed to confess, “I know I shall have no pardon, but they shall know no more from me” (Hume, Martin “How Anne Was Beheaded” 70). Anne was prepared for death.  “When she arrived at the scaffold she was dressed in a night-robe of damask, with a red damask skirt, and a netted coif over her hair” (Hume, Martin “How Anne Was Beheaded” 70).  The Queen, “assisted by the Captain of the Tower, came forth, together with the four ladies who accompanied her…” (Bell 105).  Within the Tower Green “were present several of the Nobility, the Lord Mayor of London, some of the Aldermen, and several others, rather as witnesses, than spectators of her fatal end” (Smeeton 46). Those ‘several others’ mentioned were identified as men representing “certayne of the best craftes of London” (Wriothesley 41).
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The grave markers as placed under the altar in the Chapel of St. Peter ad Vincula.

Among the gentlemen on the scaffold was “the headsman, who was dressed like the rest, and not as executioner; and she looked around her on all sides to see the great number of people present, for although she was executed inside, there was a great crowd” (Hume, Martin “How Anne Was Beheaded” 70).  Then Anne “besought the Captain of the Tower that he would in no wise hasten the minute of her death, until she should have spoken that which she had in mind to say; which he consented to” (Urban 56).

Anne’s Speech on the Scaffold
This blogger must ask for the indulgence of the reader at this juncture.  Because Anne’s speech on the scaffold is her last, formal one, it is obviously important.  Several variations exist from contemporaries and from later translations—many have been reproduced below.  The consistency is surprising with differences mostly in the interpretations based on the perspective of the recorder (such as the Catholic Imperial view).  The implications of the intent of her speech will be explored further although there will be no comment on the records as interpretation will be left to the reader.

Our Portuguese source recorded her words as: “Good friends, I am not come here to excuse or to justify myself, forasmuch as I know full well that aught that I could say in my defence doth not appertain unto you, and that I could draw no hope of life from the same.  But I come here only to die, and thus to yield myself humbly to the will of the King my Lord.  And if in my life I did ever offend the King’s grace, surely with my death, I do now atone” (Bell 105).

Her words arrived at the Imperial Court as: “And as the lady looked all round, she began to say these words, ‘Do not think, good people, that I am sorry to die, or that I have done anything to deserve this death.  My fault has been my great pride, and the great crime I committed in getting the king to leave my mistress Queen Katherine for my sake, and I pray God to pardon me for it.  I say to you all that everything they have accused me of is false, and the principal reason I am to die is Jane Seymour, as I was the cause of the ill that befell my mistress.’  The gentlemen would not let her say any more” (Hume, Martin “How Anne Was Beheaded” 71).

Lancelot de Carles, the French envoy conveyed the image of an unrepentant Anne unwilling to go into details of why she was facing death yet eager to promote the reputation of Henry as she “recommended your good king in whom I have seen such great humanity and the acme of all goodness; fear of God, love of his subjects” (Bernard).

The account offered later by George Constantyne was similar to de Carles.  Anne declared “I do not intende to reason my cause, but I committe me to Christ wholly, in whome ys my whole trust, desirynge you all to praye for the Kynges maiestie that he maye longe regne over you, for he ys a veraye noble prince and full gently hath handled me” (Mackintosh 385).

The English Courier, Charles Wriothesley showed Anne as pliant, “Maissters, I here humbley submit me to the lawe as the lawe hath judged me, and as for myne offences, I here accuse no man, God knoweth them; I remit them to God, beseeching him to have mercye on my sowle, and I beseech Jesu save my soverienge and maister the Kinge, the moste godlye, noble, and gentle Prince that is, and longe to reigne over yow” (Wroithesley 41-42).

The chronicler Edward Hall presented Anne as coming to die, “for aecqrdyng to the lawe and by the lawe I am judged to dye, and therefore I wyll speake nothyng against it.” She would “accuse no man, nor to speake any thyng of that, wherof I am accused and condemned to dye” she would pray that God would save the king and “send him long to reygne over you, for a gentler nor a more mercyfull prince was there never: and to me he was ever a good, a gentle, & soveraygne lorde. And yf anye persone wyll medle of my cause, I require them to judge the best.”  Anne ended by saying “And thus I take my leve of the worlde and of you all, and I heartely desyre you all to praye for me. O Lorde have mercy, on me, to God I comende my soule” (Hall 268).

Sources quoted later by Burnet and Wyatt claimed her words were as follows: “My honourable Lords, and the rest here assembled, I beseech you all, to hear witness with me, that I humbly submit myself to undergo the penalty to which the law hath sentenced me: as touching my offences, I am sparing to speak, they are best known to God: and I neither blame nor accuse any man, but leave them wholly to him: beseeching God who knows the secrets of all hearts, to have mercy on my soul.  Now, I bessech the Lord Jesus to bless and save my Sovereign master the King, the noblest and mercifulest Prince that lives: whom I wish long to reign over you.  He made me Marchioness of Pembroke, vouchsafed to lodge me in his own bosom, higher on earth he could not raise me, and hath done well to lift me up those blessed innocents above” (Smeeton 46).

Anne’s Execution
With her address spoken to the crowd, which Antony Pykeryng reported to Lady Lisle in Calais was “a thousand people”, Anne readied herself for execution (Gairdner X 918).  Although there are several different descriptions of her clothing, all accounts agree that Anne removed her mantle (or cape) of ermine and her English style hood.  She was given a small linen, white cap to cover her hair and after kneeling “fastened her clothes about her feet, and one of the said ladies bandaged her eyes” (Gairdner X 911).  Perhaps she and her ladies practiced these acts because tucking her skirts around her feet must have been done to ensure her modesty if she fell awkwardly—something they discovered during rehearsals?  This blogger would like to remind readers that during execution with a sword there is no use of a block.  Therefore, when chroniclers mention that Anne knelt, she was kneeling as if in prayer; she would not be resting her neck on a block.  Granted execution by a sword was traditionally deemed as more merciful than the axe but the strength to remain kneeling upright awaiting the strike of the sword would require a tremendous amount of courage and self-control.

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The Execution of Anne Boleyn 

So Anne knelt “but the poor lady only kept looking about her.  The headsman, being still in front of her, said in French, ‘Madam, do not fear, I will wait till you tell me.’ The sword was hidden under a heap of straw” (Hume, Martin “How Anne Was Beheaded” 71). Most sources agree on what happened. While kneeling Anne “said: ‘To Christ I commende my soule, Jesu receive my soule’ divers tymes” (Hall 268-269).  While she prayed, the executioner called out for the sword to be brought to him and when Anne turned her blindfolded face in the direction of the steps, thinking the assistant would carry the sword up, he came up behind her.  And “suddenlye the hangman smote off her heade at a stroke with a sworde” (Wroithesley 41-42).  She died as she lived, boldly.

Anne’s Final Path to St. Peter ad Vincula
With foreigners banned from the execution and Eustace Chapuys, the ready source of information, absent from the thick of things due to illness, his reports were not as reliable as typical.  He reported that Anne’s “head will be put upon the bridge, at least for some time” (Gairdner X 908).  This was not the case.  Immediately after her execution, the ladies attending Anne “fearing to let their mistress be touched by unworthy hands, forced themselves to do so” (Gardiner X 1036).  They quickly wrapped her body in a white cloth and placed it along with her severed head “into a common chest of elm tree, that was made to put arrows in” (Bell 107).  The usually efficient Kingston had not provided a coffin for the body and the case was the only option on hand.  After Anne’s body was placed in the make-shift casket “the body was taken by the ladies, and the whole carried” (Gairdner X 911) the short distance to the Chapel of St. Peter ad Vincula, “the church within the Tower and buried” (Hume, Martin “How Anne Was Beheaded” 71).
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Exterior of the Chapel of St. Peter ad Vincula.

For References, please refer to Path to St. Peter ad Vincular Part I

Path to St. Peter ad Vincula-Part VI-E

Path to St. Peter ad Vincula-Part VI-E

The Verdict, Please
Not surprisingly judgment was given against both Queen Anne and Lord Rochford.  “After thei had communed together…” the first Lord was called to give the verdict. He “sayde guiltie, and so everie lorde and earle after their degrees sayde guiltie to the last and so condemned her” (Wriothesley 38).  Anne’s sentence contained that she should be “brent here within the Tower of London, on the Greene, else to have thy head smitten off as the Kinge’s pleasure shal be further knowen of the same” (Bell 102). Burning was “the death which the law appoints for a woman attainted of treason, yet, since she had been queen of England, they left it to the king to determine, whether she should die so infamous a death, or be beheaded” (Burnet 264).

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A Tower of London precinct area.  Photo from this blogger’s visit in 2003.

How Anne conducted herself after she was condemned must be interpreted from the accounts left.  Chapuys claimed “she preserved her composure, saying that she held herself pour toute saluee de la mort,[always ready to greet death] and that what she regretted most was that the above persons, who were innocent and loyal to the King, were to die for her” (Gairdner x 908). “When the sentence of death was pronounced, the queen raised her eyes to heaven, nor did she condescend to look at her judges” and left the chamber (Stevenson 1303).   Compared to these rather stoic reactions, we have a more romantic recollection.  “When this dreadful sentence was pronounced she was not terrified, but lifting up her hands to heaven said, ‘O Father! O Creator! Thou who art the way, the truth, and the life, thou knowest that I have not deserved this fate.’  And then turning to the judges, made the most pathetic declarations of her innocence” (Hume 328).

Jacob van Meteren, a Dutch historian, claimed to have transcribed the verses from a gentleman, Crispin, Lord of Milherve, who was present at the trial. Agnes Strickland recreated Milherve’s account of what Anne said after her trial:  “My lords, I will not say your sentence is unjust, nor presume that my reasons can prevail against your convictions. I am willing to believe that you have sufficient reasons for what you have done, but then they must be other than those which have been produced in court, for I am clear of all the offences which you then laid to my charge. I have ever been a faithful wife to the king, though I do not say I have always shown him that humility which his goodness to me and the honour to which he raised me merited. I confess I have had jealous fancies and suspicions of him which I had not discretion and wisdom enough to conceal at all times. But God knows, and is my witness, that I never sinned against him in any other way” (Strickland 260).  No other sources claim such a speech and the legitimacy of it is in doubt.  Although substantiated somewhat by Lancelot de Carles in his poem, this collaboration historians doubt as they suspect that de Carles and Milherve are one in the same.

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Copy of Lancelot de Carles’ poem.

After the trial the Queen was taken “back to warde agayne and two ladies wayted on her, which came in with her at the first, and wayted still on her, whose names were the Ladie Kingstone and the Ladie Boleyn, her aunte” (Bell 103). 

The King’s Pleasure
Meanwhile, Henry “showed his delight at the coming fate of Anne. Never had the court been so gay as now” (Gairdner X 1069). Henry “accustomed to dissemble, could not hide his joy that means had been found to rid him of Anne and to enable him to take a new wife” (Friedmann II 266).  Ambassador Chapuys claimed to Cardinal Granville that Cromwell confessed “that these were artifices of princes; and he dared to add (at which I was astonished, especially as the case only applied to the King his master) that princes often do things so extravagant and dishonest that he would rather lose one of his arms than think of acting so” (Gairdner X 1069). Pretty rich coming from the man who orchestrated the fall of the Queen.

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Spanish Ambassador, Eustace Chapuys.

Between the King and Secretary Cromwell, Anne’s fate was sealed. While “everybody rejoiced at the execution of the putain, there are some who murmur at the mode of procedure against her and the others, and people speak variously of the King” (Gairdner X 908).  The Spanish Ambassador told his king that “already it sounds ill in the ears of the people” that the King had been “going about banqueting with ladies sometimes remaining after midnight, and returning by the river” (Gairdner X 908).   Henry had musicians and singers accompany him on his journey to where Jane Seymour was staying—actions which many people interpreted as showing his delight in getting rid of his unwanted queen. Some people believed the King did not feel any qualms about his involvement with Jane Seymour because while he had been “oppressed with the heavy cares of state, she [Anne] had been enjoying herself with others, so he, when the Queen was being beheaded, was enjoying himself with another woman” (Stevenson 1303).  Furthermore, the King said “he believed that upwards of 100 gentlemen have had criminal connexion” with Anne.  And the Spanish Ambassador exclaimed “You never saw a prince or husband show or wear his horns more patiently and lightly than this one does.  I leave you to guess the cause of it” (Gairdner X 54).  Chapuys also informed Cardinal Granville “every evening his State barge, gaily illuminated, and with bands of musicians and a throng of gorgeously attired lords and ladies on board, floated up or down the Thames, conveying his Majesty and his Court” (Davey 24).  It had been said that the “King had already fixed on a wife, to wit Jane Semel” (Gairdner X 1069).  Chapuys heard that “even before the arrest of the Concubine, the King, was speaking with Mistress Jane Semel of their future marriage” (Gairdner X 908).  

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Jane Seymour

Chapuys proclaimed that, although Henry publicly stated that he had “no desire in the world to get married again unless he was constrained by his subjects to do so”, he said so only to “cover the affection he had for the said Semel” (Gairdner X 908). “Everybody begins already to murmur by suspicion, and several affirm that long before the death of the other there was some arrangement” between Jane and the King (Gairdner X 926).  Perhaps Henry felt that his dissembling would pacify the people who would be questioning his commitment to the sacrament of marriage or maybe he was succumbing to the romance of secretly wooing Lady Jane.  Regardless of the reason, Henry did not keep his plans quiet for long.  On May 20, 1536, the day after the execution of Anne Boleyn, “Mrs. Semel came secretly by river this morning to the King’s lodging, and that the promise and betrothal (desponsacion) was made at 9 o’clock” (Gairdner X 926).

For References, please refer to Path to St. Peter ad Vincular Part I

Path to St. Peter ad Vincula-Part VI-A

Path to St. Peter ad Vincula-Part VI-A

Anne Boleyn had reigned over Henry VIII and his Court as Queen for a relatively short time span considering the many years that built up to her coronation. What was even shorter was her fall. In less than half of a year she not only lost her position, she lost her head. Many factors have been attributed to the reason.
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Anne Boleyn

The international scene had altered. Charles V at the Imperial Court showed an       interest in treating with England thus weakening the traditional French alliance         —an alliance favored by Anne.

Henry blamed Anne for the failed embassy he had sent to Germany –at her             urging. It had cost him a great deal of money, was inconclusive and only                 managed to cause the German princes to doubt his faith (Stevenson 1329 to         1332).

The death of Queen Katherine of Aragon led Henry to consider that marriage to someone where there was no question of legitimacy would settle doubts and perhaps result in the birth of a male child. The King was apprehensive that, if he left no heir, upon his death civil wars would break out and the crown would be transferred again to the family of the White Rose (Stevenson 1303).

Anne had miscarried a son, which weakened her position. Chapuys filled in Charles V on April 29, 1536, on the fact that George Boleyn was disappointed because he had not achieved a Court favor as “the Concubine has not had sufficient influence to get it for her brother” (Gairdner X 752).

Henry was suspicious of Anne’s behavior. Alexander Alesius summarized Anne’s sins: she had danced with others and kissed her brother (like all women of England). The story of Anne dropping her handkerchief out of her window during the jousts at Greenwich so one of her suspected lovers could claim it is most likely false. Anne’s flirtatiousness is without quesiton and Henry came to “look on them as artifices to cover some other criminal affection. Her cheerfulness was not always governed with decency and discretion” (Burnet 109-110).

Henry was attracted to Jane Seymour. In April Ambassador Chapuys explained that advisors “continually counsel Mrs. Semel and other conspirators pour luy faire une venue,” and encouragement was given to the opposite party because “the King was already as sick and tired of the concubine as could be” (Gairdner X 752). As seen with Anne at the time of his marriage to Katherine, so ardent was Henry once he began to form an attachment, there was no let up. Also observed during both of these courtships, the King was “still inclined to pay his court to ladies” (de Gayangos V 43).

Various factions at Court (including the Catholics) were jostling for position. Steven Gunn wrote that the fall of Anne Boleyn “on one side stand the champions of a strong king, for whom the rhythms of politics and government were determined by Henry’s informed choice of ministers and policies. On the other stand the advocates of faction, for whom the king’s choice of policies and executants was determined by the victory of one pressure-group” (Davies 59).
Previously all factions were concerned over the influence Anne had on Henry. Now with the noticeable coldness in Henry’s relationship with her, the divisive groups at Court considered their options. Anne’s opponents, the “enemies of the Gospel, whose intention it was, along with her, to bury true religion in England” would perpetuate negative claims against Anne, who was famed for her pursuit of more evangelical doctrines (Stevenson 1303-15). Many believed the “difficulties abroad…the severity of the new laws and the rigour with which they were enforced, were held to be due altogether to Anne’s ascendency; and it was expected that with her downfall there would be a total change of policy, which would place England once more in a secure and prosperous condition” (Friedmann 256).

Anne was quickly losing support, even among Protestants. The Lancelot poem, written in London on 2 June 1536, expressed that Anne “had her way in all things; she could treat her friends according to her pleasure….” But she could not “secure to her lasting friendships, and the King daily cooled in his affection. Nevertheless she did not leave off her evil conversation, which at length brought her to shame” (Gairdner X 1036). “Having thus so many, so great factions at home and abroad set loose by the distorned favour of the king, and so few to show themselves for her… she and her friends therefore were suddenly sent to the Tower” (Cavendish II 209).

Oyer & Terminer
A divorce was out of the question, as it would imply that Henry’s conscience was aroused only upon convenience. He ended his marriage to Katherine of Aragon citing his breech with the teachings of Leviticus; now if he invoked the issue of consanguinity (based on his previous relationship with Anne’s sister) it would appear as if he entered the holy bonds of marriage carelessly. In addition, a divorced Anne would still be Marchioness of Pembroke— wealthy, influential and evangelical. Anne had to be disposed of in such a way that no one would be able, let alone willing, to defend her nor would she be able to defend herself.

Charles V learned that Henry, as Chapuys had “been for some days informed by good authority, was determined to abandon her; for there were witnesses testifying that a marriage passed nine years before had been made and fully consummated between her and the earl of Northumberland” (Gairdner X 782). The Ambassador’s informants told him that while Katherine of Aragon was alive, Henry “could not separate from the Concubine without tacitly confirming, not only the first marriage, but also, what he most fears, the authority of the Pope” (Gairdner X 782).
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Katherine of Aragon

“Thus Cromwell, as he afterwards told Chapuis, resolved to plot for the ruin of Anne” (Friedman 242). He said “it was he who had discovered and followed up the affair of the Concubine, in which he had taken a great deal of trouble… he had set himself to arrange the plot”(Gairdner X 1069). Cromwell was “resolved to destroy her” (Burnet 110). He wanted to get rid of Anne quickly and she needed to “be found guilty of such heinous offences that she would have no opportunity of avenging her wrongs” and the public’s focus on the crimes would take attention away “from the intrigue at the bottom of the scheme” (Friedmann 241-242). “Calamity was to be brought upon her, too, in a way that would satisfy the hatred with which she was regarded by the nation” (Friemann 242).

At Cromwell’s urging, while at Greenwich, Henry summoned a ‘commission of oyer and terminer’ April 24, 1536, to investigate treasonous offences committed by persons close to him, including Anne. Probably Henry was “only told by Cromwell that he was menaced by grave dangers, and that it would be necessary to appoint commissioners to hold special sessions at which offenders against him might be tried.” The commission consisted of “the Lord Chancellor Audeley, the Dukes of Norfolk and Suffolk, the Earl of Oxford, lord high chamberlain, the Earl of Westmoreland, the Earl of Wilshire, lord privy seal, the Earl of Sussex, Lord Sandys, chamberlain of the household, Sir Thomas Cromwell, chief secretary, Sir William Fitzwilliam, treasurer, Sir William Paulet, comptroller of the household, and the nine judges.” These men were “empowered to make inquiry as to every kind of treason, by whomsoever committed, and to hold a special session to try the offenders” (Friedmann II 243). Unusually, no specific crime was mentioned when the commission of oyer and terminer was formed.

Statutes of the Realmoyer

An Acte for persons to enjoye their lands and to have avauntage in the Lawe wherin the Lord Rocheford, Norreys and others, were seased.

Persons to enjoye their lands & to have avantage in the Law wherin the Lord Rochford Nores and other were seased. An Act _______conserninge Norris and others.

For references, please refer to the blog entry, Path to St. Peter ad Vincula-Part I

Path to St. Peter ad Vincula: Part V–A

Path to St. Peter ad Vincula:  Part V–A

Anne’s path to St. Peter ad Vincula involved political and religious reasons both on domestic and international levels.  This blog entry will deal with an issue that involved political and religious issues that were of a purely personal nature–her inability to provide Henry with a male heir.

Parliamentary members were obliged in 1533 to swear that the marriage between Henry VIII and Catherine of Aragon was invalid, the marriage of Henry and Anne Boleyn valid and “that Elizabeth was born in lawful wedlock, and heir to the crown” (Sander 110).  Henry was optimistic (and as equally adamant) that this would be a temporary solution.  He would have a legitimate male heir and that would be the responsibility of Anne Boleyn. 

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Katherine of Aragon

Producing the son Henry required would not prove easy.  Considering the stress she was under, Anne surprisingly conceived soon after Elizabeth’s birth.  In a letter written from his Ambassador, Eustace Chapuys, Charles V heard as early as January 28, 1534,  that “Anne Boleyn is now pregnant and in condition to have more children” (Gairdner VII 114).  A month later on 26 February Chapuys reiterated that, while Henry was ironing out the succession between his daughters, he considered that “there was no other princess except his daughter Elizabeth, until he had a son which he thought would happen soon” (Gairdner VII  232).  George Tayllour [Taylor] wrote to Lady Lisle from Greenwich on 27 April 1534, that the “King and Queen are merry and in good health.  The Queen hath a goodly belly, praying our Lord to send us a prince” (Gairdner VII 556). 

Intriguingly, very little fanfare was made of Anne’s pregnancy in 1534. There are scant formal,diplomatic mentions of it—although on 7 July official instructions to George Boleyn, Lord Rochford, concerning the arrangements of a meeting between Anne and Marguerite, Queen of Navarre (while Henry would have been in France meeting King Francis) had to be “deferred, as the time would be very inconvenient to her….”  Anne would not be able to accompany Henry to France her “reasons are, that being so far gone with child, she could not cross the sea with the King, and she would be deprived of his Highness’s presence when it was most necessary” (Gairdner VII 958).  Later that month Chapuys still believed Anne to be pregnant as he mentioned again that meetings between Henry and Francis would have to be postponed because “those here say the reason is that the lady de Boulans (Anne Boleyn) wishes to be present, which is impossible on account of her condition” (Gairdner VII 1013). Were these references all to the same pregnancy?  January to July would encompass close to a full-term pregnancy yet no mention was made of a child being born and dying afterwards nor of any miscarriage.  Regardless, at least a single pregnancy had to have ended which was kept secret. 
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Marguerite, Queen of Navarre

What emerges is another comment made by Chapuys in September of 1534 that the King did “doubt whether his lady was enceinte or not” (Gairdner VII 1193). Interesting phraseology as Anne was not in a precarious position at this time.  Certainly, she was vulnerable but there were neither hints of her being replaced nor plots to discard her—until nearly a year and a half later.

On January 7, 1536, Katherine of Aragon died at Kimbolton Castle.  Upon the death of Katherine, “Queen Anne did not carry this so decently as became a happy rival” (Burnet 106).  Anne gave the messenger who brought the news of Katherine’s death to her at Greenwich a substantial reward.  Famously, Henry and Anne put on a show of exuberance dressing in yellow instead of mourning for Katherine’s death and parading Elizabeth triumphantly.  Although as Charles V was apprised by his ambassador in late January, “notwithstanding the joy shown by the concubine at the news of the good Queen’s death… she had frequently wept, fearing that they might do with her as with the good Queen” (Gairdner X 199). 

Anne could see that the international situation was now altered and the domestic scene was less idyllic.  Without Katherine to prompt familial ties in Charles V, he could now concentrate on his Italian campaigns and as seen in a previous blog entry Path to St. Peter ad Vincula-Part IV,  the ties of France and England had lessened. At home, Henry had set his sights on Jane Seymour and it would not have taken much for Anne to wonder if she too would be replaced in the king’s affections. What Anne had in her favor was her latest pregnancy.  Unlike the pregnancy of 1534, there is no prior mention of the one in 1536.  Anne would have been aware that the successful delivery of a male heir would certainly secure her position.  Unfortunately, that was not to be.

While participating in a joust, Henry’s horse took a fall in the tiltyard on January 24, 1536, and the king lost consciousness for several hours.  The entire Court feared for his life and, even though Henry made an astounding recovery, more proved at stake than his recuperation.  Shortly thereafter, on 29 January the day of Katherine’s funeral, “Queene Anne was brought a bedd and delivered of a man chield, as it was said, afore  her tyme, for she said that she had reckoned herself at that tyme but fifteen weekes gonne with chield; it was said she tooke a fright, for the King ranne that tyme at the ring and had a fall from his horse, but he had no hurt; and she tooke such a fright withal that it caused her to fall in travaile, and so was delivered afore her full tyme” (Wriothesley 33).  The “excitement of the last few days had told upon her health, which constant anxiety had been steadily undermining” (Friedmann 199). 

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Armour made for King Henry VIII

Ambassador Chapuys wrote the details as known to him in a dispatch to Charles V on 10 February 1536.  Some discrepancy occurred in the interpretations of the cause but readers should not be alarmed at the term abortion, as it is the 16th century translation of the word miscarriage.

“On the day of the interment [the burial of Katherine of Aragon] the Concubine had an abortion which seemed to be a male child which she had not borne 3½ months, at which the King has shown great distress. The said concubine wished to lay the blame on the duke of Norfolk, whom she hates, saying he frightened her by bringing the news of the fall the King had six days before. But it is well known that is not the cause, for it was told her in a way that she should not be alarmed or attach much importance to it. Some think it was owing to her own incapacity to bear children, others to a fear that the King would treat her like the late Queen, especially considering the treatment shown to a lady of the Court, named Mistress Semel, to whom, as many say, he has lately made great presents.” Henry’s attention to Jane Seymour (Mistress Semel) led many people to “fear the King might take another wife” (Gairdner X 282).

Chapuys continued that Henry VIII divulged to “his most trusted servants …Lord and Lady Exeter” (Friedmann 202-203) that “in great confidence, and as it were in confession, that he had made this marriage, seduced by witchcraft, and for this reason he considered it null; and that this was evident because God did not permit them to have any male issue, and that he believed that he might take another wife, which he gave to understand that he had some wish to do” (Gairdner X 199).   

A couple of weeks later Ambassador Chapuys wrote about Anne’s reasoning for the loss of the child to Charles V.  “The said Concubine attributed the misfortune to two causes: first, the King’s fall; and, secondly, that the love she bore him was far greater than that of the late Queen, so that her heart broke when she saw that he loved others” (Gairdner X 351). A later report, much disputed, claimed that Anne could not keep from scolding Henry and exclaimed “See, how well I must be since the day I caught that abandoned woman Jane sitting on your knees” (Sander 132).
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Charles V, Holy Roman Emperor

Many at Court, especially the conservative faction considered that with “Queen Catharine being dead, the King might marry another, and be set right again with the Pope and the Emperor: and the issue by any other marriage would never be questioned; whereas, while Queen Anne lived, the ground of the controversy still remained, and her issue would be illegitimated, her marriage being null from the beginning, as they thought” (Burnet 109). Chapuys also believed the “King knew very well that his marriage to Anne could never be held as valid, for many reasons, …from another marriage, more legitimate than his last, the King might possibly have male issue” (de Gayangos V 43).

Continuing the theme of the legitimacy of Henry’s marriage to Anne, Chapuys wrote to Nicholas Granvelle (also known as Grenvelle), Chancellor to Charles V on 25 February 1536: “I am credibly informed that the Concubine, after her abortion, consoled her maids who wept, telling them it was for the best, because she would be the sooner with child again, and that the son she bore would not be doubtful like this one, which had been conceived during the life of the Queen; thereby acknowledging a doubt about the bastardy of her daughter” (Gairdner X 352). 

Would Anne have expressed herself in such a way as to question Elizabeth’s legitimacy?  It is hard to believe. 

One thing is sure, Anne believed she would have another child.  These sentiments were in direct contrast to those Chapuys wrote on 10 February 1536, to Chancellor Granvelle  “there are innumerable persons who consider that the concubine is unable to conceive, and say that the daughter said to be hers and the abortion the other day are supposititious” (Gairdner X 283). Rumors concerning the extremes of Anne’s behavior flew then and were maintained in the 1980s.  While traveling in England my husband and I were regaled with the story that Elizabeth was a changeling.  The story unfolded that the infant daughter that Anne gave birth to had died and fearing Henry’s wrath Anne found a substitute child of comparable age and coloring.  Unfortunately, the infant was a boy—and thus the reason Elizabeth never married.

The absurdity of the above story stands its own test, let alone the cruel irony that Anne desperately wanted a male child.  As Henry’s “new amours” continued toward Jane

“to the intense rage of the concubine” (Gairdner X 495).  ‘Les nouvelles amours de ce roy avec la demoyselle dont ait cydevant escript vont tousiours en avant a la grosse raige de la concubyne’ (Friedmann 202).  Chapuys wrote a fuller description of Jane to Granvelle’s son, Antoine Perronet, that he had no news “except to tell you something of the quality of the King’s new lady, which the Emperor and Granvelle would perhaps like to hear. She is sister of one Edward Semel, of middle stature and no great beauty, so fair that one would call her rather pale than otherwise” (Gairdner X 901).
Antonie Perrenot
Antoine Perronet, son of Chancellor Nicholas Granvelle

Apparently, Henry overlooked that Jane was not “a woman of great wit” and that “she inclines to be proud and haughty” (Gairdner X 901).  He seemed delighted that her temperament was “between the gravity of Queen Catharine, and the pleasantness of Queen Anne” (Burnet 109).  As for Jane’s virtue, it was opinioned by Perrenot that “although Henry necessarily affected to believe in her virtue, she was no better than the other young women of a coarse and dissolute court” (Friedmann 201). Ambassador Chapuys gave the opinion that Henry would make it a condition of the marriage that Jane be a virgin so “when he has a mind to divorce her he will find enough of witnesses” (Gairdner X 901).  Despite the contemporary beliefs of Jane’s uprightness, the King “was as well pleased with a decent appearance of virtue as with virtue itself” (Friedmann 201 – 202). 

Jane’s influence, therefore, increased, and the “whole party of Anne became seriously alarmed” (Friedmann 201 – 202). A gloating Sander reported that Anne faced a serious rival, “for the king began to grow weary of Anne” (Sander 132).  “The poor Queen used all possible arts to reinflame a dying affection; but the King was changed” (Burnet 109).

Not only was Henry growing weary of Anne, his “old conscience began to work again” (Pollard 343).  Contemporaries mentioned that Anne’s “miscarriage was thought to have made an ill impression on the King’s mind, who from thence concluded that this marriage was displeasing to God” (Wriorthesley 33).

Henry’s marked coldness to Anne was remarked upon by many contemporary sources; what varied was the degree of his ill-favor.  Chapuys learned “from several persons of Court” that Henry had “not spoken ten times to the Concubine, and that when she miscarried he scarcely said anything to her, except that he saw clearly that God did not wish to give him male children” (Gairdner X 351).  Henry went to her bedside “bewailing and complaining unto her the loss of his boy,”(Cavendish 208-209) and “gruffly told her that he now saw that God would not give him a son; then, rising to leave, he said harshly that when she recovered he would speak to her” (Friedmann 199).  From the time of the miscarriage “henceforth the harm still more increased, and he was then heard to say to her:  he would have no more boys by her” (Cavendish 209).

It is obvious to see that reports shifted from Henry declaring that God denied him male children to the conviction that he would have no sons by Anne.  These could be the result of translations committed after the fact, as history showed what eventually were Henry’s actions even if, at the end of January 1536, he was not set on the course of repudiating Anne.  Nicholas Sander claims Anne had an inkling as Henry greeted her after her miscarriage “by saying, ‘Be of good cheer, sweetheart, you will have no reason to complain of me again’and went away sorrowing” (Sander 132). The altered demeanor of the king towards Anne was generally remarked upon, and “held to bode no good to her” (Friedmann 203) and “was a great discompfort to all in this realm” (Wriothesley 33).
Anne Boleyn B necklace
Queen Anne Boleyn

The king was frustrated at Anne’s miscarriage and was maddened at her reprimands over his association with Jane Seymour.  That Anne was indiscrete and flirtatious with members of Court could be believed but her biggest mistake was not understanding the strength of Henry’s passion for Jane Seymour.  Years earlier it had been commented about Henry that “rather than miss or want any part of his will or appetite he would put the loss of one half of his kingdom in danger, and that he had often knelled before him the space of an hour or two to persuade him from his will and appetite, but could never bring to pass to dissuade him therefrom” (Cavendish 45).  Henry was used to getting his own way and not encountering much resistance.  Yet, thwarted he was in the incidence with the greatest meaning to him, the birth of a son.  

For References please refer to the blog entry Path to St. Peter ad Vincula–Part I

Path to St. Peter ad Vincula-Part IV

Path to St. Peter ad Vincula-Part IV

Thomas Cromwell and Thomas Cranmer were more pliable to Anne’s ideas and cause than Cardinal Wolsey.  Cromwell as Chief Minister pushed through Parliament several reform measures including the creation of the King as Head of the Church of England. Cranmer, appointed Archbishop of Canterbury after the death of William Warham, declared the end to Henry and Katherine’s marriage. The age of Wolsey was over.

thomas cromwell
Thomas Cromwell

Anne Boleyn owed a great deal to Thomas Cromwell. He put into effect his plan to frighten the clergy into submission and sever the English Church from Rome– but it was quite a time before it could be implemented. His plan he felt sure “could not of course fail to please Anne, to whom it held out a sure way of obtaining what she desired” (Friedmann 135-136).  At the Convocation of Canterbury in January 1531, under threat the clergy acknowledged Henry as “singular protector, supreme lord and even, so far as the law of Christ allows, supreme head of the English Church and clergy” (Haigh 108).  Added to the brilliance of the plan was the fact that the members of the Privy Council who “generally opposed the measures brought forward by Anne’s friends, willingly assented to a scheme which would weaken the influence of the bishops” (Friedmann 135-136).

Despite the capitulation of the Clergy, all was not smooth sailing for Henry and Anne.  By May 22, 1531, Eustace Chapuys, the Spanish Ambassador, reported to Charles V that “the clergy of York and Durham sent to the King a strong protestation against the supremacy which he pretends to have over them.  The King is greatly displeased, still more because one of his couriers coming from Rome has brought him news that his Ambassadors there are afraid that the Pope will definitively quash the process” (Gairdner 251).  This was “a serious defeat for Anne’s party.”  Legislation to force the clergy and Parliament to submit had to be abandoned as priests protested “against any encroachments on the liberty of the Church or any act derogatory to the authority of the Holy See” (Friedmann 142).  Resistance did not last and in 1534 Henry passed the Acts of Supremacy and of Succession.  Legally he was Head of the Church of England and his marriage to Katherine of Aragon was annulled and that of Anne legitimized along with any children from their union. All seemed to be going well;  Anne was Queen and the Protestant reform movement was gaining momentum.  What happened?

Anne encountered forces stronger than her influence on Henry.  She disagreed with the King over the dissolution of the monasteries, she clashed with Thomas Cromwell over international politics and Anne underestimated Henry’s frustration at not having a male heir, his attraction for Jane Seymour and the Court’s ability to use those domestic issues against her and the evangelical faction.

Henry VIII committed to improving the religious houses in England.  He sent agents out to track adherence to monastic orders’ rules and to account for the wealth of each. He ordered the Commission for the Valuation of Ecclesiastical Benefices stressing his right as Supreme Head of the Church, “Henricus Octavus, Dei gratia Agnlie et Francie Rex, Fidei Defensor, Dominus Hibernie et in terra Supremum Capud Anglicane Ecclesie, Reverendo in Christo patri J[ohanni] Episcopo Exoniensi ac dilectis et fidelbus suis Salutem” (Hall A Formula Book of English Official Historical Documents 63).

Henry VIII
Henry VIII –attributed to the circle of Holbein 1535-1541

Commissioners appointed by King Henry were to “examyn, serche and enquire, by all the ways and meanes that they can by their dyscrections, of and for the true and just hole and entire yerely values of all the manours, londes, tenements, hereditamentes, rentes, tythes, offerings, emoluments and all other profittes, as well spitrituall as temporall, apperteyninge or belonging to any Archebusshopriche, Busshoprich, Abbacye, Monasterie, Priorie, Archdeaconry, Deanry, Hospitall, College, Howse Collegyate … or any other benefice or promocion sprituall within the lymyttes of their Commyssion” (Hall A Formula Book of English Official Historical Documents 62).  Henry also wanted to know “in what manner the revenewes and profitts” were used (Leach ii).

Once the Valor Ecclesiasticus had been presented to Parliament on February 5, 1536, creating the dismay that Henry and Cromwell hoped it would, the Legislature quickly formulated and implemented new policy by mid-March. It certainly was easy to see what Henry’s main purpose was.  He needed money, a lot of it, having gone through the vast fortune his father had left him.  Confiscating the property of religious houses would provide that wealth.

The Act of the Dissolution of the Lesser Monasteries of 1536 (also known as The Suppression of Religious Houses Act), deemed the lesser monastic houses sinful and wasteful.  All the occupants were ordered to transfer to larger monasteries where they would be reformed to live more religiously.  It was proclaimed that Parliament finally revolved “that it is and shall be much more to the pleasure of Almighty God, and for the honour of this his realm, that the possessions of such religious houses, now being spent, spoiled, and wasted for increase maintenance of sin, should be used and converted to better uses.”  Parliament authorized “that his majesty shall have and enjoy to him and to his heirs for ever, all and singular such monasteries, priories, and other religious houses” the land, rent, chapels and all their property “with all their rights, profits, jurisdictions, and commodities, unto the King’s majesty, and to his heirs and assigns for ever, to do and use therewith his and their own wills, to the pleasure of Almighty God, and to honour and profit this realm….”  Not daring to leave anything behind, the Act of Suppression gave the rights for the “…King’s highness shall have and enjoy to his own proper use, all the ornaments, jewels, goods, chattels and debts, which appertained to any of the chief governors of the said monasteries” (“Act for the Dissolution of the Lesser Monasteries”).

Eustace Chapuys, Spanish Ambassador to Charles V wrote “The King and Council are busy setting officers for the provision and exaction of the revenues of the churches which are to be suppressed; which, it is said, will be in number above 300, and are expected to bring in a revenue of 120,000 ducats. The silver plate, chalices, and reliquaries, the church ornaments, bells, lead from the roofs, cattle, and furniture belonging to them, which will come to the King, will be of inestimable amount. All these lords are intent on having farms of the goods of the said churches, and already the dukes of Norfolk and Suffolk are largely provided with them. I am told that although Cromwell promoted in the first instance the demolition of the said churches, that nevertheless, seeing the dangers that might arise from it, he was anxious to prevent them, for which reason the King had been somewhat angry with him” (Gairdner X 601).

chapuys
Eustace Chapuys, Spanish Ambassador to England

The busy Ambassador wrote that same day, March 18, 1536, to his fellow Hapsburg statesman, Cardinal Antoine Perrenot de Granvelle (sometimes referred to as Granville or Grenville): “You will see by the letters I write to his Majesty, the gentle device of this King to extract money on pretext of charity by means of the offerings. If it succeeds, as no doubt it will, he will gain an immense sum of money, for he will impose a tax according to his will which everyone will have to offer, and not engage to do so for once but for all the other innumerable inventions that this King daily puts forward in order to get money, at which the people is terribly grieved and almost desperate, but no man dare complain ” (Gairdner X 495).  Contemporaries discussed Cranmer’s sermon which assured the people that the king would now gain so much treasure “that from that time he should have no need, nor put the people to … any charge for his or the realm’s affairs” (Heal 145).

The monasteries did need some reform. It was not unique to England and it was not so much against the religion as to the laxity that befell many religious houses.  Henry’s and Cromwell’s greed were not the sole motivators.  Local landed gentry also eagerly eyed the wealth of the lands of their neighbors.  Already indebted to each other, the monasteries and noble estates had been intertwined for years. Abbots had long been “giving up part of their revenues, in the form of pensions …to courtiers, in the hope of being allowed to retain the remainder” (Pollard 340).  But Henry had hit upon an enormous source of wealth in his position as Supreme Head of the Church of England. And perhaps, not beyond the one time infusion as Chapuys further opinioned that “the King will greatly increase his revenue” (Gairdner X 494).

Statute 575
 Transcription of the above Statute

“An Acte whereby all Relygeous Houses of Monks, Chanons, and Nonnes whiche may not dyspend Manors Lands  Tenants & Heredytaments above the clere yerly Value of ij C E are geven to the Kings Highness his heirs and Successours for ever.  The Byll for the suppressing of dy__ Places of Relygion” (“The Statutes of the Realm”)

Oddly enough Henry was not made astronomically wealthy–he needed to cover debts and he distributed much of the wealth to his nobles. Thus, the view must be that the dissolution’s intention was not to make Henry wealthy but to bribe the gentry to support Henry’s policies. Chapuys reported to Charles V that “the King will distribute among the gentlemen of the kingdom the greater part of the ecclesiastical revenues to gain their goodwill” (Gairdner VII 1141).  “The dissolution of the monasteries harmonised well with the secular principles of the predominant classes” (Pollard 342).

Whom it did not harmonize well with was Queen Anne Bolyen.

On Passion Sunday, April 2, 1536, John Skip, chaplain to Anne Boleyn, preached a sermon to the entire Court with his target “scarcely disguised” as Thomas Cromwell (Heal 142).  Taking his theme from Biblical text, he asked, Quis ex vobis arguet me de peccato? Which of you convinceth me of sin? (Newcombe).  The message of this incendiary sermon was to encourage Henry’s advisors to cease their greed and do what was right for the people, especially the poor. Skip altered the Esther Biblical story to stress “to courtiers and counselors alike to change the advice they were giving the king and to reject the lure of personal gain” (Ives 309).

Assuerus_Haman_a
Ahasuerus and Haman at the Feast of Esther by Rembrandt

Eric Ives in the text, The Life and Death of Anne Boleyn, supported by other historians, has analyzed Skip’s symbolism-laden sermon and has pointed out the correlation between this sermon and Anne’s disagreement with Cromwell over how the proceeds from the dissolution of the lesser monasteries should be used. Cranmer even ran afoul of Henry later by not consenting “that the king should have all the revenues of the monasteries which were suppressed, to his own sole use” (Dodd 21).  Many understood that Henry could have the lands to do with as he wished but that the wealth should be “bestowed on hospitals, schools, and other pious and charitable foundations” (Dodd 21).  It appeared to be common knowledge that Anne too wanted the money to be “devoted to furthering the cause of reform rather than filling the king’s coffers” (Newcombe).

It must be clarified that Anne was not against the monasteries being suppressed.  She disagreed with the King and Cromwell on how the funds should be distributed. She wanted to follow her inclinations by having the revenues assist the poor and help scholars, causes she was known to patronize.

George Wyatt praised Anne for making shirts and smocks for the poor, and remarking that her charity “passed through the whole land” and she gave “fifteen hundred pounds* at the least, yearly, to be bestowed on the poor” with another fourteen or fifteen thousand pounds** being given in alms and to support scholars (Cavendish II 207).
John Foxe commended Anne for “how bountiful she was to the poor, passing not only the common example of other queens, but also the revenues almost of her estate; insomuch that the alms which she gave in three quarters of a year, in distribution, …to the behalf of poor artificers and occupiers” (Foxe 232-234).
John_Foxe
John Foxe

The Scottish cleric, Alexander Alesius, referred to Anne Boleyn as ‘your most holy mother’ when writing to Elizabeth.  He clearly believed that Elizabeth’s “very pious mother” formed many enemies at Court for “her desire to promote the pure doctrine of the Gospel and her kindness to the poor” (Stevenson 1303-15).

Anne more than likely could not imagine that her preferences would be gainsaid. Her influence over Henry was well-known.  Even in the Privy-Council her impact could be felt.  Jean du Bellay, Bishop of Bayonne, the French Ambassador relayed a story that council member, Thomas Boleyn, “allowed everything to be said, and then came and suggested the complete opposite, defending his position without budging, as though he wanted to show me that he was not pleased that anyone should have failed to pay court to the lady [Anne], and also to make me accept that what he had said before is true, that is, that all the rest have no influence except what it pleases the lady to allow them, and that is gospel truth.  And because of this he wanted with words and deeds to beat down their opinions before my eyes” (Ives 126).

Yet, Anne was going to see more and more of her influence slip away. Not only was she not seeing eye-to-eye with Cromwell over the use of the monies gained from the dissolution of the monasteries, international politics also added a level of tension and discord.  Charles V now needed an alliance with England against France.

A long-time ally of Anne’s, Francis, King of France, was being replaced in Henry’s diplomatic play book with Charles V.  What emerged was the famously orchestrated meeting between Chapuys and Anne. On April 18, 1536, George Boleyn greeted the Ambassador who was invited by Henry via message to meet Anne and kiss her hand as she made her way to chapel.  Chapuys excused himself from that honor, as this was a bit much even though he knew that Henry’s move from favoring the French to the Imperial side was vital. Chapuys was in a difficult position as he was personally loyal to the late Queen Katherine and Princess Mary—more so than to the woman he referred to as “the concubine.”

The play unfolded as Anne acknowledged the Ambassador at chapel and he had to bow in return.  She asked after him specifically and made some anti-French remarks.  Henry swung the other way as he wanted his feigned pro-French stance to force the Imperial hand.  It was Cromwell’s turn to be in a bind.  If the Imperial acceptance of her was what negotiations hinged on, he needed to do something.  Cromwell cultivated his relationship with Chapuys.  Knowing that the Ambassador greatly disliked the Queen and would probably believe the words, Cromwell told the Ambassador that Anne “would like to see his [Cromwell’s] head cut off” and Chapuys could not forget this “for the love I bore him; and I could not but wish him a more gracious mistress, and one more grateful for the inestimable services he had done the King, and that he must beware of enraging her” and warned that Cromwell deserved better treatment “than did the Cardinal.” This illusion to Wolsey accompanied Chapuys’ veiled warning that he hoped that Cromwell’s greater “dexterity and prudence” would stand him well in his dealings with Anne (Gairdner X 601).
anneboleyn
Anne Boleyn 

It appeared as if Cromwell was working closely with Chapuys to further the relations between their two countries.  Chapuys wrote in April of 1536 to the Emperor that Cromwell had assured him that he was “very desirous of the preservation and increase of friendship of his master’s with Your Majesty, and is daily doing good offices in that respect—not only pointing out those measures which he considers most fit under the circumstances, but advising also of his own accord, and working for the accomplishment of our mutual wishes” (de Gayangos V 43).  At their meeting, Cromwell “replied five or six times, with great fervour, that it was a good beginning for the matter of the preservation of the amity of which we had so often talked, to which the King was more inclined than ever, and likewise those of his Council … and Cromwell assured me, on his life and honor, that the King had never treated anything in France, Germany, or elsewhere, to the prejudice of the friendship he has with your Majesty” (Gairdner X 601).

Domestically, Cromwell managed to upset both pro-French and pro-Imperial factions in England.  Internationally, events took a more favorable turn.  Charles V continued his overtures of friendship, the Pope became more inclined to treat with England, and Francis I became sidelined—all international events which weakened Anne’s position and nudged Cromwell to act.

Oddly enough, Cromwell’s station, his continued political position and his economic gains were because of Anne’s support.  Her influence over Henry could have swung the king’s favor to another councilor. Perhaps it was this precariousness or the rise of the more evangelical faction led by such young men as George Boleyn and Henry Norris or his own interest in intrigue or, most likely, a combination of reasons which led Cromwell to move against Anne.

George_Boleyn_signature
George Boleyn’s signature

Cromwell assessed the situation and determined that it would be better if he “took the side of the conservative churchmen against those who had been hitherto considered Anne’s principal supporters” (Friedmann II 226). Cromwell knew that having “identified himself so closely with the measures against the Roman Church, he could not but fear that, if its authority were re-established, he would fare very badly at its hands”  (Friedmann II 55-56).

By March of 1536, Cromwell tried a more moderate approach with success as, surprisingly, those in opposition to Anne, by March of 1536, included fellow Protestants.  The more radical groups believed reform was not moving fast enough and the more moderate thought enough changes had been made.  Cromwell felt his position strengthened and the Secretary most likely saw the way Henry was treating Anne and his interest in Jane Seymour. Chapuys gleefully reported that “the Concubine and Cromwell were on bad terms, and that some new marriage for the King was spoken of” (Gairdner X 601).

In early 1536 Henry was certainly paying attention to Jane Seymour.  Chapuys remarked to his king that the “new amours of this King with the young lady…still go on, to the intense rage of the concubine” (Gairdner X 495).  It was suspected that the King “believed that he might take another wife, which he gave to understand that he had some wish to do” (Gairdner X 199).

jane holbien to use
Jane Seymour by Holbein 

At first it appeared to Chapuys that Henry was going to negotiate with France to obtain a French Princess and “was now thinking of a fresh marriage, that would, no doubt, be the way of preserving him (Cromwell) from many inconveniences, and likewise the best thing for the King to do” (de Gayangos V 43).  Chapuys certainly hoped that a new marriage for Henry would bring “peace, honour, and prosperity to England” and would provide Cromwell “another royal mistress, not out of hatred of Anne Boleyn, for she had never done me any harm, but for his own sake” (de Gayangos V 43).  Regardless of the rumors of a French alliance, Chapuys was assured by Cromwell shortly after he had written about his speculation of a French marriage, “that the King had already fixed on a wife, to wit Jane Semel” (Gairdner X 1069).  Anne Boleyn had less than a month to live.

Cromwell knowing many men of the Privy Chamber such as Nicholas Carew “never accepted the new Queen with any more grace than was needed to avoid their own ruin,” headed the move against Anne (MacCulloch 154). The Spanish Ambassador “monitored these events with increasing excitement, and probably acted as a go-between for the union of Cromwell’s plans and those of the conservatives” (MacCulloch 154). 

n carew
Nicholas Carew

Taking the religious issue to the domestic sphere, the conservatives and Cromwell exploited the King’s interest in Jane Seymour.  Chapuys wrote to the Imperial Court on 1 April 1536, that “certainly it appears to me that if it succeeds, it will be a great thing … to remedy the heresies here, of which the Concubine is the cause and principal nurse, and also to pluck the King from such an abominable and more than incestuous marriage” (Gairdner X 601).  By the middle of April when John Skip gave his sermon on Passion Sunday, it became obvious that rumors of intrigues “were beginning to fly around the Court” (MacCulloch 154). Skip showed great nerve by attacking Henry VIII and Jane Seymour using the analogy of King Solomon who blemished his own reputation by his “sensual and carnal aptitude in taking many wives and concubines” (MacCulloch 154).

Jane protected her own reputation evidenced by the famous story that Chapuys relayed.  Supposedly “some days ago, the King being here in London, and, the young Miss Seymour, to whom he is paying court at Greenwich, he sent her a purse full of sovereigns, together with a letter, and that the young damsel, after respectfully kissing the letter, returned it to the messenger without opening it, and then falling on her knees, begged the royal messenger to entreat the King in her name to consider that she was a well-born damsel, the daughter of good and honourable parents without blame or reproach of any kind; there was no treasure in this world that she valued as much as her honour, and on no account would she lose it, even if she were to die a thousand deaths. That if the King wished to make her a present of money, she requested him to reserve it for such a time as God would be pleased to send her some advantageous marriage” (de Gayangos V 43). 

Evidently, this episode, well-orchestrated by Jane and her advisors, had the following reaction by Henry.  The “King’s love and desire towards the said lady was wonderfully increased, and that he had said she had behaved most virtuously, and to show her that he only loved her honorably, he did not intend henceforth to speak with her except in presence of some of her kin; for which reason the King has caused Cromwell to remove from a chamber to which the King can go by certain galleries without being perceived, and has lodged there the eldest brother of the said lady [Edward Seymour] with his wife, in order to bring thither the same young lady, who has been well taught for the most part by those intimate with the King, who hate the concubine, that she must by no means comply with the King’s wishes except by way of marriage; in which she is quite firm” (Gairdner X 601).

Seymour Edward
Edward Seymour

Intentions of a third marriage were already firmly believed by many at Court as early as January 1536.  A gleeful Chapuys imagined that Henry knew “how much his subjects abominate the marriage contracted with the concubine, and that not one considers it legitimate” (de Gayangos V 43).  Henry stated “in great confidence, and as it were in confession, that he had made this marriage, seduced by witchcraft, and for this reason he considered it null; and that this was evident because God did not permit them to have any male issue, and that he believed that he might take another wife, which he gave to understand that he had some wish to do” (Gairdner X 199).

Henry was very taken with Jane Seymour but realized he could not have a repeat scenario of a living divorced wife.  How actively involved was Henry in eliminating Anne and many of the leading evangelicals?  That is a difficult question to answer although Cromwell, according to Chapuys, took full credit as the person “who had discovered and followed up the affair of the Concubine, in which he had taken a great deal of trouble, and that, … he had set himself to arrange the plot (a fantasier et conspirer led affaire)” to protect the king (Gairdner 1069).  To protect and to please the king?

Surprisingly, Cromwell himself will be put to death by Henry.  Frustrated over the machinations that forced him to marry Anne of Cleeves, Henry was persuaded by Cromwell’s enemies to charge him with treason.  Years later, the Scottish cleric, Alexander Alesius wrote to Elizabeth Regina that Cromwell “was punished by the just judgment of God, because he had loved the King more than God; and that out of deference to his Sovereign he had caused many innocent persons to be put to death, not sparing your most holy mother, nor had he obeyed her directions in promoting the doctrine of the Gospel” (Stevenson I 51).  

Cromwell’s contemporary, Nicholas Shaxton, appointed Bishop of Salisbury at Anne’s urging–one of the clerics “who favoured the purer doctrine of the Gospel, and to whom she [Anne] had intrusted the care of it” (Stevenson I 15), wrote to Cromwell on May 23rd shortly after her death, “I beseech you, Sir, in vis[ceribus] Jesu Christi, that ye will now be no less diligent [in setting] forth the honour of God and his Holy Word, than [when] the late Queen was alive, and often incit[ed you thereto]” (Gairdner X 942). Interesting that a known evangelical saw the need to prod Cromwell to maintain the strides made in the name of reform.  It appears to this blogger that the reformers realized that Henry was too much a conservative at heart to continue the cause of evangelical dogma without the advocacy of Anne.  Cromwell was likely to be swayed in the direction of his king. 
Salisburycathedra
Salisbury Cathedral 

Anne, identified as a “zealous defender of Christ’s gospel” would use her influence so that “her acts… will declare to the world’s end” her theological ideals (Foxe V 232-234).  At the time of her death, it was inconceivable that Anne’s most lasting influence on the Protestant faith would be in the form of her three-year old daughter, Elizabeth. 

Upon her acquisition of the throne, Alesius urged her to “guard herself from the snares of the devil, who were the cause of her mother’s death in consequence of her love for the doctrine of the Gospel while it was in its infancy, and afterwards persecuted those persons whom she appointed to watch over the Church” (Stevenson I 1303).

For References, please refer to the blog entry, Path to St. Peter ad Vincula-Part I

The Path to St. Peter ad Vincula: Part I

The Path to St. Peter ad Vincula:  Part I

Nicholas Sander was an English Catholic who in 1586 wrote The Rise and Growth of the Anglican Schism, (De Origine ac Progressu Schismatis Anglicani.)  For the purpose of this blog the materials relayed from his book will concentrate on Sander’s discussion of Anne Boleyn.  That he was not a supporter of Anne is an understatement. That he saw it as his duty to publish any-and-all anecdotes that reached him is also an understatement.  In an introduction to a later publication of Sander’s book (1877), editor, David Lewis wrote that Sander was not a “slave to his resentments and passions” and did no true harm to Anne’s reputation as many had already done as much (Sander XXVI).

“The French Ambassador did not spare her, and the king’s own sister, the duchess of Suffolk, is said to have uttered ‘opprobrious language’ against her.”  Lewis went on to report that “the Venetian Calendar of State Papers, edited by Mr. Rawdon Brown, is a contemporary account of Anne, not more flattering than that of Dr. Sander” (Sander XXV).

Mario Savorgnano, Venetian Ambassador to England, had many of his dispatches to the Doge and Senate compiled by historian Marnio Sanuto in Diaries.   Sanuto’s work covers the time-period of January 1496 to September 1533 in 58 volumes. Rawdon Brown used materials from these volumes in 1871 in his translations of the Calendar of State Papers Relating to English Affairs in the Archives of Venice.  Savorgnano, while praising King Henry VIII on August 25, 1531, lessened the commendation by declaring that one “thing detracts greatly from his merits, as there is now living with him a young woman of noble birth, though many say of bad character, whose will is law to him” (Brown August 1531 682)

.Marin Sanudo
Page from the book, Diaries, by Marnio Sanuto.

Simon Grynaeus, a religious reformer from Basel, who, through Erasmus, had an introduction to Sir Thomas More, spent several months in England in late 1531.  Although he accepted the task to help Henry collect the opinions of the continental reformers on the divorce between Henry VIII and Katherine of Aragon, Grynaeus spoke of Anne “as a woman entitled to no respect” (Sander XXV).

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Pages from the book by Simon Grynaeus.

Lodovico Falier, Venetian co-Ambassador to the Court of Henry VIII  from January 1528 until August 1531 wrote a summary report on 10 November 1531 which was presented to the Venetian rulers declaring that Queen Katherine of Aragon was “beloved by the islanders more than any Queen that ever reigned” (Brown November 1531 694).  Sander relayed a contemporary’s assessment of Anne. “Madam Anne is not one of the handsomest women in the world: she is of middling stature, swarthy complexion, long neck, wide mouth, bosom not much raised, and in fact has nothing but the English king’s great appetite and her eyes, which are black and beautiful. That is an account of Anne Boleyn in October 1532, when she was living ‘like a queen at Calais,’ accompanied by the king” (Sander XXV-XXVI).

NPG D24782; Simon Grynaeus after Unknown artist
Engraving by an unknown artist of Simon Grynaeus.

The following is a story attributed by Sander only to the ‘French Ambassador in Venice’ who received this about the same time as Falier was giving his report. It is also relayed in Sanuto’s Diaries for the date 24 November, 1531 as reported by Brown in the Calendar of State Papers—Venice. “It is said that more than seven weeks ago a mob of from seven to eight thousand women of London went out of the town to seize Boleyn’s daughter, the sweetheart of the king of England, who was supping at a villa –in una casa di piacere—on a river; the king not being with her; and having received notice of this she escaped by crossing the river in a boat.  The women had intended to kill her, and amongst the mob were many men disguised as women; nor has any great demonstration been made about this, because it was a thing done by women” (Sander xxvii; Brown November 1531 701).

Even more tantalizing than the above story is the one concerning the birth of Anne Boleyn.  Lewis goes on quite a tirade concerning the work of William Rastall (Rastell), Life of Sir Thomas More.  It appeared to be used as an argument for the validity of Dr. Burnet’s (Gilbert Burnet was a 17th century Scottish theologian, respected historian, and Bishop of Salisbury) story of the birth of Anne Boleyn—more on that in a little bit.  Sander’s lengthy discourse caused me to spend way too much time investigating. As near as I can piece together, William Rastell did not write a book about his uncle Sir Thomas More (William’s mother was Sir Thomas’ sister) but printed the text of More’s own work, A dyaloge of Syr Thomas More knyghte: one of the counsayll of oure soverayne lorde the kyng & chauncellour of hys duchy of Lancaster…. William later edited it into More’s English Works.  John Rastell a printer and William’s father, and his subcontractor, Peter Treveris, had completed an initial printing in June 1529 (Devereux 153-155). Therefore, when Lewis pronounced, “Dr. Burnet was a bolder man” than Nicholas Sander and that Brunet “denies also that Rastell ever wrote a Life of Sir Thomas More” as to why his story “deserves to be read” I had to investigate (Sander xxvii).

rastell
Printer’s Mark of John Rastell

“Were true,” writes Burnet, “very much might be drawn from it, both to disparage king Henry, who pretended conscience to annul his marriage for the nearness of affinity, and yet would after that marry his own daughter.  It leaves also a foul and lasting stain both on the memory of Anne Boleyn, and of her incomparable daughter, queen Elizabeth.  It also derogates so much from the first reformers, who had some kind of dependence on queen Anne Boleyn, that it seems to be of great importance, for directing the reader in the judgment he is to make of persons and things, to lay open the falsehood of this account.  It were sufficient for blasting it, that there is no proof pretended to be brought for any part of it, but a book of one Rastall, a judge, that was never seen by any other person than that writer.  The title of the book is ‘The Life of Sir Thomas More.’  There is great reason to think that Rastall never writ any such book; for it is most common for the lives of great authors to be prefixed to their works.  Now this Rastall published all More’s works in queen Mary’s reign, to which if he had written his life, it is likely he would have prefixed it.  No evidence, therefore, being given for his relation, either from record or letters, or the testimony of any person who was privy to the matter, the whole is to be looked on as a black forgery, devised on purpose to defame queen Elizabeth” (Sander xxviii).

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Sir Thomas More

The implication that Henry VIII had sired a daughter, Anne, by Elizabeth Howard Boleyn was the outgrowth of the steady rumor that Henry had intimate relations with Elizabeth. Henry addressed the gossip to Sir George Throgmorton saying, “Never with the mother” (Friedman 326).  This blog will relay the story via the work of Nicholas Sander relayed through Dr. Burnet and Nicholas Pocock.

Pocock, who wrote Records of the Reformation: The Divorce 1527-1533, was no fan of Sander’s work.  In later years he edited a volume and wrote extensively of Sander’s mistakes.  In a lengthy chapter titled, “An Appendix Concerning Some of the Errors and Falsehoods in Sanders’ Book of the English Schism,” Pocock referred to his predecessor as “so great a master, impudence, and falsehood are matter of fact” (Burnet and Pocock 615).

Henry VIII was determined to marry Anne Boleyn and he was concerned over Cannon Law which could prohibit the marriage due to consanguinity.  It was accepted that Henry had committed “intrigue with Mary Boleyn, the elder sister of Anne” (Pocock xxxviii).  Nicholas Sander would not hold to Henry VIII’s argument that he must divorce Catherine of Aragon due to consanguinity yet would marry Anne Boleyn “having at the same time knowledge that this very impediment subsisted against the marriage with Anne Boleyn” (Sander 95). According to Sander, Henry had confessed in “a letter to Pope Clement VII that he had committed adultery with Mary Boleyn, the sister of Anne” (Sander 98).  This would make Henry related to Anne by the first degree of consanguinity.  Sander chided Henry for his lack of respect to the doctrines of the Church and for “his hypocrisy …and the falsehood of his heart” (Sander 98).  This being reference to Henry divorcing Katherine Aragon as the wife of his brother and for his relations to Mary Boleyn and Elizabeth Boleyn.

“Whether there was any connexion of a similar kind between Henry and the mother of Anne Boleyn may perhaps still be somewhat doubtful.  The king, on one occasion, denied that there had been any such intercourse, thereby tacitly admitting the other charge” (Pocock xxxviii).

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Portrait believed to be of Elizabeth Howard Boleyn

Whatever the truth concerning the matter of Lady Boleyn and Henry VIII, Pocock believed that Sander overreached himself in his eagerness to defame Elizabeth Regina.  He does later find more charity with Sander and states that Sander truly believed the information he had been given (Pocock xli).    Below is the document dated March 1533, in which a priest named Thomas Jackson was charged with having stated that the King had committed adultery with Anne and Elizabeth Boleyn. It was reported by Sander and later reproduced by Pocock, titled, “Number CCCXXIX.”

Certain Articles deposed against Sir Thomas Jakson,
Chantree priest of Chepax, for certain words spoken by
him maliciously against our sovereign lord and king and
the queen’s grace by John Kepar and Bryan Banke of the
said town, which things also they have confessed before
Mr. William Fairfax, Esquire, Sheriff of the county of York.
First, The said Chantry Priest said that the king’s grace had
lived before this his marriage lawfully made with the queen’s
grace, not after the laws of God, but in adultery with her
grace and so doth now still continue, putting away from him
his lawful wife.
 
Item, He said maliciously that the king’s grace should first
kepe the mother and after the daughter, and now he hath
married her whom he kept afore and her mother also, upon
which words we presented the said preiset unto the sheriff
aforesaid, upon which presentment the said preist was
attached with all his goods, and the said John Kepar
and Brian Banke were by the said sheriff made to bind
themselves ot come hither and present the same to the
king’s grace counsel; which they have now done, most
meekly desiring to be at your pleasure demitted, for
they be poor men, and to lye long here should be to them
great hindrance.
 
Which thing to be true the said John Kepar and Brian Banke
will stand by at all times and have bounden themselves
before the sheriff by their hands and seals.
 
Endorsed—
Certain Articles deposed against Sir Thomas Jakson priest
(Pocock 468).
jakson proof of ab
Document Number CCCXXIX

“That the report of such intercourse spread during the first year of the marriage is plain from the document Number CCCXXIX, and the story must be allowed whatever weight is due to an assertion of a charge in itself improbably, and for the invention f which no adequate reason can be assigned.  Hitherto it has been supposed that Nicholas Sanders was the inventor of the libel; but this document shews that the report existed at least half a century before Sanders’ book, ‘De Schismate,’ was published.  It was, of course easy to magnify the particulars of such a story till it grew to the dimensions of Anne being the king’s own daughter” (Pocock xxxix).  Sander declared that “Henry had sinned with the mother of Anne Boleyn. And there was therefore, that relationship between them which subsists between parent and child.  It is never lawful for a father to marry his own daughter” (Sander 99).

Pocock told how Sander had acquired the tale from a book about the life of Sir Thomas More by Rastell and had never checked the facts.  “That Anne could be the king’s daughter by lady Boleyn is easily shewn to be impossible from considerations of time and circumstance” (Pocock xxxix).  Although Pocock never relays to us the proof of this, he does give Sander some slack due to the wording of the dispensation that Cranmer had petitioned from the Pope to allow Henry to marry Anne.  Cranmer had to cover every possible point and we are cautioned not to place too much stress “on Cranmer’s assertion, that the affinity supposed to be contracted by illicit intercourse of a man with his wife’s sister, daughter, or mother.”  Specifics would not even be that necessary as Cannon Law “being express upon this subject: Secundum canones etiam per coitum fornicarium et incestuosum contrahitur affinitas.”  Pocock assures us that the details of Cranmer’s request are “veiled in the decent obscurity of a dead language” (Pocock xxxix-xl).

Thomas_Cranmer
Thomas Cranmer

This blogger is upset with herself for spending too much time and energy on these rumors but they do illustrate the lengths people went to defame Anne Boleyn.  Now we come to the crux of Sander’s argument.

Henry was deemed as shameless and Sander was astounded by the “hypocrisy and the rashness and lewdness of one man” but marveled the more at the fact that “multitudes of men should endure patiently, not their own lewdness, but that of another—not only endure it patiently, but respect it, praise and honour it so far as to build upon it their belief, their hope and salvation” (Sander 99-100).

Anne Boleyn B necklace
Anne Boleyn
He exclaimed that “Now, all English Protestants, honour the incestuous marriage of Henry and Anne Boleyn as the well-spring of their gospel, the mother of their Church, and the source of their belief” (Sander 100).  The religious issue was never far behind the personal and the political.  Pope Clement VII had officially declared that Henry had by “de facto married one Anne, contrary to Our commandments, and in contempt of Our prohibitions contained in Our letter in forma Brevis, thereby temerariously disturbing the due course of law; the marriage contracted by the aforesaid Henry and Anne all manifest and notorious deeds to be what they are and were, null and unjust and contrary to law” (Lilly 350).  For further measure, Clement declared “by the same sentence that the children, born or to be born of that marriage, are and always have been bastards” (Lilly 351).

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Pope Clement VII

As mentioned, politics wrapped itself in the religious and personal lives of the Tudor Era and the Pope saw fit to “deal gently and mercifully with the said Henry.” He gave Henry over a year to comply with the orders to repudiate Anne and reinstate Catherine or face excommunication.  The Pope could not afford to alienate Henry and was hoping for a reprieve to allow matters to resolve themselves and thus not offend Charles, Holy Roman Emperor, nephew of Catherine of Aragon.  That fascinating angle to this topic will not be addressed here. Thus, Catholic Sander was convinced that “this marriage opened a door to every heresy and to every sin” which eventually brought her downfall (Sander 101).

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Howell, T. B. and Thomas Jones. A Complete Collection of State Trials and Proceedings for High Treason and Other Crimes and Misdemeanors from the Earliest Period to the Year 1783, With Notes and Other Illustrations including, in Addition to the Whole of the Matter Contained int eh Folio Edition of Hargrave, Upwards of Two Hundred Cases Never Before Collected: to Which Subjoined A Table of Parallel Reference. London:  Longman, Hurst, Rees, Orme, and Brown, 1816. Google Books. Web. 3 Jan. 2104.

Hume, David.  The History of England from the Invasion of Julius Caesar to the Abdication of James the Second, 1688. Vol. III.  Boston: Phillips, Sampson and Company, 1858.  Google Books. Web. 21 Nov. 2013.

Hume, Martin A. Sharp. Chronicle of King Henry the Eighth of England: Being a Contemporary Record of Some of the Principal Events of the Reigns of Henry VIII and Edward VI, Written in Spanish by an Unknown Hand ; Translated, with Notes and Introduction, by Martin A. Sharp Hume. London: George Bell and Sons, 1889. Internet Archive. Web. 4 May 2013.

Hume, Martin A. Sharp. Chronicle of King Henry the Eighth of England: Being a Contemporary Record of Some of the Principal Events of the Reigns of Henry VIII and Edward VI, Written in Spanish by an Unknown Hand ; Translated, with Notes and Introduction, by Martin A. Sharp Hume. “How Anne Was Beheaded, and What Took Place Five Days After the Execution of the Duke and the Others.” London: George Bell and Sons, 1889. Internet Archive. Web. 27 Dec. 2013.

Ives, Eric.  The Life and Death of Anne Boleyn: The Most Happy. Oxford: Blackwell Publishing, 2004. Print.

Leach, Arthur Francis.  English Schools at the Reformation. Westminster:  Archibald Constable & Co. 1896.  Google Books. Web. 29 Nov. 2013.

Lilly, William Samuel. Renaissance Types. Ed. Jessopp, Dr. London: T. Fisher Unwin, 1901. Google Books. Web. 5 Oct. 2013.

Lindsey, Karen.  Divorced, Beheaded, Survived:  A Feminist Reinterpretation of the Wives of Henry VIII.  Reading, Massachusetts:  Addison-WESLEY Publishing Company, 1995. Print.

Lipscomb, Suzannah.  1536:  The Year That Changed Henry VIII.  Oxford: Lion Hudson PLC, 2009. Google Books. Web. 22 Mar. 2014.

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Mackintosh, James. The History of England:  The Cabinet Cyclopaedia Conducted by Reverend Dionysius Lardner. Vol. II. London: Longman, Rees, Orme, Brown & Green, 1831. Google Books. Web. 22 Feb. 2014.

Morris, Sarah and Natalie Grueninger. In the Footsteps of Anne Boleyn. Stroud, Gloucestershire: Amberley, 2013. Print.

Neale, J. E. Queen Elizabeth I. Garden City, NY: Doubleday, 1957 Print.

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Nott, George Fred. (editor). The Works of Henry Howard, Earl of Surrey and of Sir Thomas Wyatt, the Elder. Vol II.  London:  Longman, Hurst, Rees, Orme, and Brown, 1816. Google Books. Web. 27 Mar. 2014.

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Pocock, Nicholas.  The Records of the Reformation:  The Divorce 1527-1533 Mostly Now for the First Time Printed from MSS. In the British Museum, the Public Record Office, the Venetian Archives, and Other Libraries. London:  MacMillian and Company, 1870.  Internet Archive. Web. 6 Oct. 2013.

Pollard, Albert Frederick.  Henry VIII.  London:  Longmans, Green and Company, 1919.  Google Books.  Web. 20 Oct. 2013.

“The Queen Elizabeth Virginal.” V&A Images Collection. Victoria and Albert Museum, n.d. Web. 03 July 2013.

Riehl, Anna. The Face of Queenship:  Early Modern Representations of Elizabeth I.  Basingstoke, Hampshire: Palgrave Macmillian, 2010. Google Books. Web. 3 May 2014.

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Warnicke, Retha.  The Rise and Fall of Anne Boleyn: Family Politics at the Court of Henry VIII. Cambridge:  Cambridge University Press, 1989.  Print.

Weir, Alison. The Children of Henry VIII.  New York:  Ballantine Books, 1996. Print

Weir, Alison.  Henry VIII:  The King and His Court.  New York:  Ballatine Books, 2001. Google Books. Web. 30 June 2013. 

Weir, Alison.  The Lady in the Tower:  The Fall of Anne Boleyn.  London:  Jonathan Cape, 2009.  Print.

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Elizabeth Regina: Her Mother’s Memory

Elizabeth:  Her Mother’s Memory

Elizabeth at the age of two years and eight months upon the death of her mother, probably never had concrete recollections of her mother Anne Boleyn.  There is no evidence that Anne Boleyn was mentioned by any of Elizabeth’s household members during her childhood.  It is pure speculation as to which adults told the youngster about her mother and when she would have possibly learned about Anne’s execution and the scandalous reasons for it.  There are plenty of assumptions that Henry had placed a moratorium on the subject of Anne Boleyn which would not be implausible, but what is conjecture is based on the fact that Elizabeth was confined to her estate because Henry could not bear the sight of her and wanted no remembrance of her or her mother.  We know Sir John Shelton assured Cromwell on Wednesday 16 August 1536 from Hunsdon that he would ensure “the King’s pleasure that my lady Elizabeth shall keep her chamber and not come abroad, and that I shall provide for her as I did for my lady Mary when she kept her chamber” (Gairdner XI 312).  We know Elizabeth remained secluded at Hunsdon; we just do not know why—it could have been Henry trying to protect her from court gossip.

thomas cromwell
Thomas Cromwell

Lady Bryan, in August 1536, had already questioned Cromwell on the status of her charge.  “Now, as my lady Elizabeth is put for that degree she was in, and what degree she is at now, I know not but by hearsay, I know not how to order her or myself, or her women or grooms” (Gairdner XI 203).  Obviously, there was some confusion in her household.  Even Elizabeth was confused; when a gentleman of her household, often identified as either Sir John Shelton or Sir Thomas Bryan, referred to her by the demoted title of Lady Elizabeth, she responded “how haps it, Governor, yesterday my Lady Princess, and today but my Lady Elizabeth?” (Hibbert 20).  An astute child such as this would have understood the danger of asking questions about her mother or even mentioning her.

There are only two recorded times when Elizabeth mentioned her mother in public.  One was when she was 20 and hinted to the Spanish ambassador that she was disliked by Mary because of the distress her mother had caused. The second was when she informed the Venetian ambassador that her mother would never have cohabitated with the king without the ties of matrimony (Weir The Children of Henry VIII 7).  Is this anemic display evidence that she did not have any feelings for her mother or that she did not want to be associated with Anne?  Probably not.  It would not have been politically wise for Elizabeth to be linked too often and too closely with Anne Boleyn so one can understand the lack of mention by an aware and intelligent child.  This did not mean complete elimination of connections and when she was more secure as queen, several examples are in evidence of her identification with her mother although the earliest example comes when she was about ten.

elizabeth 1 by scrouts
Princess Elizabeth 

This early example was when she wore the ‘A’ necklace in the painting,The Family of Henry VIII.”  Supposedly this was “one of Anne Boleyn’s initial pendants” that was inherited from Elizabeth’s mother (Weir Lady in the Tower 306).

Jewelry was one way that Elizabeth showed her relationship with her mother.
Anne Boleyn was said to have three pendants of initials; an “A”, a “B”, and an “AB”. The “B” necklace is the most famous and is in portraits displayed at the National Portrait Gallery and Hever Castle more readily validated as representative of Anne. The “AB” is perhaps in a less famous painting; one not completely authenticated as Anne, and is referred to as the Nidd Hall portrait.

Anne Boleyn B necklace
Anne Boleyn, National Portrait Gallery

Anne Boleyn Hever
Anne Boleyn, ‘Hever Castle Portrait’ a copy of the lost original painted in 1534
AnneBoleynAB
Anne Boleyn, ‘Nidd Hall Portrait’ with the pendent of ‘AB’ hanging upon her gown
It is claimed that Elizabeth was wearing the “A” necklace in “The Family of Henry VIII” painting that hung in Hampton Court. (Weir Henry VIII: The King and His Court 187).  This blogger must disagree with some reports that she was wearing the necklace in defiance of her father.  He had full control of all of his public imagery.  I cannot imagine the artist risking his life, quite literally, by painting in the “A” if it was not sanctioned by Henry.   It is hard to imagine that Elizabeth would so blatantly wear this piece of jewelry without Henry’s permission.  This blogger could start an unsupported theory that this could be the cause of Elizabeth’s exile from 1543 to 1544 (see blog entry “The Fourth Step-Mother of Elizabeth, Katherine Parr” at http://elizregina.com/2013/06/04/the-fourth-step-mother-of-elizabeth-katherine-parr/).  This is clearly on a weak foundation considering the painting, according to Roy Strong, was completed between 1543 -1547. If Henry became incensed enough to banish his daughter for wearing an inherited item of jewelry from her disgraced mother, surely he would have ordered it painted out of the completed picture.  Perhaps allowing Elizabeth to display this necklace was a kind gesture on the king’s part or it was a tactic wanting everyone to associate the girl with her mother and her illegitimacy, in contrast to the legitimate heir next to him.
H8 Family
The Family of Henry VIII
BLow up M and E try this one
An enlargement obtained by Flickr of the princesses 

Apart from the wearing of one of Anne Boleyn’s necklaces, another piece of jewelry associated with Elizabeth and her mother is the Chequers ring.  Dated to around 1575 the Chequers Ring, thus named as it is now in the possession of that estate, clearly has a diamond encrusted ‘E’ and ‘R’ on the face. The locket opens to reveal a portrait of Elizabeth and an unidentified woman, usually and logically identified as Anne Boleyn; although, speculation ranges from it being a younger Elizabeth to Katherine Parr.  The history of the ring is too sketchy for this blogger to comfortably say that Elizabeth commissioned it as opposed to a courtier.  It is also difficult to agree with Weir, and many other writers who claim the ring “was only removed from her finger at her death, when it was taken to her successor, James VI of Scotland, as proof of her demise” (Weir Lady in the Tower 306). There is no definitive proof that Elizabeth constantly wore the ring or that it was the particular jewel taken to Scotland by Robert Carey.

Chequers ring to use
Chequers ring–this blogger was fortunate to see this locket ring at “Elizabeth:  The Exhibition at the National Maritime Museum” in Greenwich on August 8, 2003.

Another way Elizabeth linked to her mother was the use of her mother’s heraldic badge the crowned falcon upon a tree stump, surrounded by Tudor roses.  Although this was not implemented consistently as Elizabeth’s badge, there are several places it is displayed and on several items such as her virginal. The spinet “bears the royal coat of arms and the falcon holding a scepter, the private emblem of her mother, Anne Boleyn” (“The Queen Elizabeth Virginal”).  It is also speculated that Elizabeth adopted one of Anne’s mottoes, Semper eadem.  This is discussed on the blog “Said it, Believed it, Lived it” at http://elizregina.com/2013/06/25/said-it-believed-it-lived-it/.

virginals w falcon
Virginal of Elizabeth I, the Boleyn badge is on the left.

Elizabeth continued her links with her mother by promoting members of Anne’s household staff, Matthew Parker as Archbishop of Canterbury and relatives; notably the Careys, Knollyse, Sackvilles and even Howards until their alliance to Catholicism made it politically impossible.  Anne was also commemorated in a biography by William Latymer and in an unfinished treatise by George Wyatt (Weir, The Lady in the Tower 307-308).

A way in which Elizabeth kept her mother’s influence alive was in her understanding of the benefits and necessity of display. “Between Anne and Elizabeth there was an uncanny similarity of attitude towards the projection of monarchy, and of themselves as chosen by God to rule” (Ives 218).  It is estimated Anne spent £40* a month mostly on clothes for herself and Elizabeth (Ives 217).  Had Anne lived, her wardrobe would have “rivalled the 2000 costumes which tradition assigns to that most fashion-conscious of monarchs, her daughter Elizabeth” (Ives 253).  Catholic chronicler, Nicholas Sander, no friend of Anne’s, conceded that she “was always well dressed, and every day made some change in the fashion of her garments” (Sander 25).

Anne has been criticized for having such an active interest in her daughter’s wardrobe; one wonders if this was an area in which she could direct her wishes and so she did.  Taking an inordinate amount of care in the purchase of materials and the ordering of garments for her child was perhaps the method of bestowing attention that was socially and politically acceptable for Anne.

We have a dispatch that Sir William Loke, mercer and merchant adventurer who supplied the king with clothes of gold, silver and other luxurious fabrics and performed diplomatic missions on his buying trips abroad, wrote personally to the king in February 1534:  “The sale of cloths by your subjects has been good, but money is scarce.  I trust I have done my best to provide such things as the Queen gave me commission for” (Gairdner VIII 197). Loke kept extensive account records (published in the text, An Account of Materials Furnished for Use of Queen Anne Boleyn and the Princess Elizabeth, by William Loke ‘the King’s Mercer’ Between the 20th January 1535 [27th year of Henry VIII], and the 27th April 1536.  Communicated by J. B. Heath) which reveal clothing being sent to the princess.  It was  obvious that the “king’s heir, who was not yet three years old, was quite properly to be dressed in fashionable and expensive clothing”  (Warnicke 170).

armada
An example of elaborate clothing worn by Elizabeth in the ‘Armada Portrait’.

In Anne’s account books of May 19, 1536, are entries for payment for “boat-hire form Greenwich to London and back to take measure of caps for my lady Princess, and again to fetch the Princess’s purple satin cap to mend it.”  Anne, apparently, was especially fussy about her daughter’s caps: this particular one required at least three journeys to Greenwich to get it right” (Ives 253). Included in the accounts was “an ell of ‘tuke’ and crimson fringe for the Princess’s cradle head.”  Added to this finery was “a fringe of Venice gold and silver for the little bed.” Included were more assorted caps, white, crimson, purple and a “cap of taffeta covered with a caul of damask gold for the Princess” (Gairdner X 913).

Queen Anne Boleyn never had a full say in her child’s upbringing. That was the business of the king and his council. Famously, when it came to decide if Elizabeth should be weaned, her governess wrote to Thomas Cromwell for permission (Warnicke 170).  We do know from William Latymer, chaplain to Anne Boleyn who wrote Chronickille of Anne Bulleyne during the reign of Elizabeth, reported that Anne “had wanted her child, as her elder half-sister had been, trained in classical languages” (Warnicke 171).  When Anne realized that she was in serious danger of losing her life she gave unto Matthew Parker, her devoted chaplain and later Archbishop of Canterbury during the reign of Elizabeth, the care of her child.  This move can be seen as her wish for Elizabeth to have not only a classical education but also a more evangelical religious upbringing.

Matthew_Parker
Matthew Parker, Archbishop of Canterbury during the reign of Elizabeth 

Besides directing Elizabeth’s wardrobe and directing her education, how else did Anne bestow attention on her daughter?  This is impossible to know. Following standards of the day, Elizabeth was removed from her parents’ household when she was three months old.  She was sent to her own residence, Hatfield, with a wet-nurse and her governess, Margaret Bourchier, Lady Bryan.  “Here and at Hunsdon in Hertfordshire the princess spent much of her childhood although, like her parents, she traveled from house to house, staying in such places as Richmond, Eltham, Langley,and the More” (Warnicke 170).  Contemporary records indicate that Anne did visit regularly as we see from a letter written by Sir William Kyngston, courtier and Constable of the Tower of London, to Lord Lisle, Arthur Plantagenet on 18 April 1534.  “To day the King and Queen were at Eltham, and saw my lady Princess, as goodly a child as hath been seen and her grace is much in the King’s favour as goodly child should be, God save her”  (Gairdner VII 509).

The visits were not always private, as we would assume between a mother and her child as Eustace Chapuys mentions in a dispatch to Charles V on 24 October 1534. “On Thursday, the day before yesterday, being at Richmond with the little lass (garce) the Lady came to see her said daughter, accompanied by the dukes of Norfolk and Suffolk and others, including some of the ladies, which was a novelty” (Gairdner VII 1297).  Besides these visits, Anne was in contact with Lady Bryan through letters concerning the care of Elizabeth (Ives 256).  A response to a request from Elizabeth’s household officers to the Council was sent in a packet with “letters to them, and one from the Queen to lady Brian” (Gairdner IX 568).

Richmond 1562
Richmond Palace, 1562

Speculation is futile regarding the feelings both mother and daughter felt for each other; no written records exist.  Anne, following the social dictates and court etiquette of the day, rarely saw her daughter.  Not only was Elizabeth reared by people other than her parents, she was physically removed from them, as was her siblings so some people placing emphasis on the fact she was taken to Hatfield at the age of three months was proof her mother was as disappointed as her father in her birth.  Henry’s treasured heir, Edward, was also reared in a separate household.  Evaluation of those persons surrounding the infant Elizabeth does lend itself to assume a strong influence of Anne.  Many had Boleyn connections: Lady Margaret Bryan was not only Princess Mary’s former governess but related to Anne as they shared a maternal grandmother; Lady Shelton, also from Princess Mary’s household and given charge of the combined establishment of Mary and Elizabeth was Anne’s Aunt; and Kat Ashley nee Champernowne was married to Anne’s cousin. After Anne Boleyn’s execution, Henry did not alter the positions of these people closest to Elizabeth.  He too must have trusted them and was not worried about how Anne would be portrayed to their daughter by ‘Boleyn’ servants.  Elizabeth would later comment that “we are more bound to them that bringeth us up well than to our parents… our bringers-up are a cause to make us live well in [the world]” (Marcus 34).

*£40 from 1535 would be £19,000.00 using the retail price index or£266,000.00 using average earnings based on calcualtions from the “Measuring Worth” website.

References:

Brewer, J. S. (editor). “Henry VIII: November 1517.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 2: 1515-1518 (1864): 1183-1198. British History Online. Web. 29 June 2013.

Burnet, Gilbert. The History of the Reformation of the Church of England. Vol.I Part I. London:  W. Baynes and Son, 1825.  Google Books.  Web.  3 July 2013.

Gairdner, James. (editor). “Henry VIII: April 1534, 16-20.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 7: 1534 (1883): 199-210. British History Online. Web. 29 June 2013. 

Gairdner, James (editor). “Henry VIII: February 1535, 11-20.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 8: January-July 1535 (1885): 75-98. British History Online. Web. 29 June 2013.

Gairdner, James (editor). “Henry VIII: October 1535, 6-10.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 9: August-December 1535 (1886): 181-195. British History Online. Web. 29 June 2013.

Gairdner, James (editor). “Henry VIII: February 1536, 1-5.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 10: January-June 1536 (1887): 82-98. British History Online. Web. 01 July 2013.

Gairdner, James (editor). “Henry VIII: August 1536, 16-20.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 11: July-December 1536 (1888): 130-138. British History Online. Web. 28 June 2013.

Hibbert, Christopher.  The Virgin Queen: Elizabeth I, Genius of the Golden Age.  New York: Addison-Wesley Publishing Company, Inc., 1991.  Print.

Ives, Eric.  The Life and Death of Anne Boleyn: The Most Happy. Oxford: Blackwell Publishing, 2004. Print.

Marcus, Leah S. et al., eds. Elizabeth I: The Collected Works. Chicago: University of Chicago Press, 2002. Print.

“The Queen Elizabeth Virginal.” V&A Images Collection. Victoria and Albert Museum, n.d. Web. 03 July 2013.

Ridgway, Claire.  The Fall of Anne Boleyn:  A Countdown.  UK:  MadeGlobal Publishing, 2012. Print.

Sander, Nicholas, and Edward Rishton. Rise and Growth of the Anglican Schism. Trans. David Lewis. London: Burns & Oates, 1877. Google Books. Web. 28 June 2013.

Somerset, Anne. Elizabeth I.  New York: Alfred A. Knopf, 1991. Print.

Warnicke, Retha.  The Rise and Fall of Anne Boleyn: Family Politics at the Court of Henry VIII. Cambridge:  Cambridge University Press, 1989.  Print.

Weir, Alison. The Children of Henry VIII.  New York:  Ballantine Books, 1996. Print

Weir, Alison.  Henry VIII:  The King and His Court.  New York:  Ballatine Books, 2001. Google Books. Web. 30 June 2013.

Weir, Alison.  The Lady in the Tower:  The Fall of Anne Boleyn.  London:  Jonathan Cape, 2009.  Print.