Path to St. Peter ad Vincula: Part VIII-A

Posted on May 17, 2015 by jodmcp

Path to St. Peter ad Vincula: Part VIII—A

Although Elizabeth was still at Greenwich at the time of her mother’s execution, she was soon moved to Hunsdon. Please refer to the blog entries at elizregina.com entitled “Elizabeth: Her Mother’s Memory” https://elizregina.com/2014/01/20/elizabeth-regina-her-mothers-memory/ and “Lady Bryan: An Iron Hand in a Velvet Glove” https://elizregina.com/2014/01/07/lady-bryan-an-iron-hand-in-a-velvet-glove/ for further information about Elizabeth’s childhood at the time of her mother’s arrest and execution.

hunsdon
Hunsdon

It was while at Hunsdon that Sir John Shelton wrote to Master Secretary Thomas Cromwell, on Wednesday 16 August 1536, assuring him he would follow the King’s orders which stripped Elizabeth of the title Princess and kept her in her chamber. Explanations for this included a story that Queen Jane Seymour slandered Anne and said to the King, “Your Majesty knows how bad Queen Anne was, and it is not fit that her daughter should be the Princess” (Hume 72-73).

Many historians believe that Elizabeth was confined to her rooms after her mother’s disgrace because Henry could not bear any mention of her as a reminder of her mother. Others consider that Henry secluded Elizabeth for her own protection against the rumors and stories swirling around Court, a view seemingly supported by French Ambassador Guillaume du Bellay. Du Bellay commented that at a banquet celebrating the marriage of Henry and Jane Seymour, although “Madame Ysabeau is not at that table, the King is very affectionate to her. It is said he loves her much” (Gairdner XI 860).

Bellayguillaume
Guillaume du Bellay

Therefore, under the instructions of her father, Lady Margaret Bryan, Elizabeth’s governess, protected her as much as possible. While Henry was eradicating all trace of Anne by altering, removing or destroying emblems, heraldry, portraits, etc., the Court was avoiding any mention of Anne Boleyn. After her execution Anne’s existence was basically erased. We do not know when or how Elizabeth learned of her mother’s end, therefore, speculation is useless. We do know that after Elizabeth became queen, several chroniclers such as John Foxe were able to tell Anne’s story “at least as he and many of her contemporaries had grasped it at the time” (Zahl 18).

When Elizabeth gained the throne and did not immediately defend her mother’s memory, to many onlookers it seemed strange “that during her long and glorious reign, none wrote in vindication of her mother, which officious courtiers are apt to do often, without any good grounds; so that silence was made an argument of her guilt, and that she could not be defended. But perhaps that was an effect of the wisdom of the ministers of that time, who would not suffer so nice a point, upon which the Queen’s legitimation depended, to be brought into dispute” (Burnet 115-116).

The conclusion that Elizabeth did not defend Anne as proof of her mother’s guilt ignores the work of John Foxe, George Wyatt and others; although, it is conceded that Elizabeth Regina did stress her paternity. Elizabeth, unlike her sister Mary, never passed legislation to restore her parents’ marriage. Why should she? Henry VIII’s will had placed her in line to the succession as did the Acts of Succession, the latest in 1543; she had gained the throne uncontested in 1558; and, as a political survivor, she realized there was no need to bring to the fore the controversy of her mother’s execution. Elizabeth’s usual maneuverings were to watch and wait—and this was no exception. A pro-active stance trying to prove Anne’s innocence was unnecessary and could prove politically harmful.

Oath of Succession

Alexander Aless, a Scottish theologian and diplomat recalled that Anne’s innocence was demonstrated not only by her character but also by no greater “evident proof than this, that whereas she left you, her only child, your father always acknowledged you as legitimate” and nothing could “persuade the illustrious King that you were not his daughter” (Stevenson 1303:46). John Foxe wrote that Henry VIII in his Last Will and Testament did by name, “accept, and by plain ratification did allow, the succession of his marriage to stand good and lawful” (Foxe V 232).

Opposite of the views of Anne’s proponents were those of her detractors such as Nicholas Sander. He deduced that Elizabeth “under the pressure of the fear … that because she was the issue of a marriage condemned by the Church and the sovereign Pontiff, a doubt might be raised touching her birth and her title to the throne” (Sander 241). Sir Thomas Tresham of Rushton described Anne as “the ruin of many pious, worthy and famous men who favoured not that unlawful marriage” (Zahl 13).

Perhaps because of a sliver of doubt in her mind, in 1572 Elizabeth had Matthew Parker, Archbishop of Canterbury, track down the papal bull of dispensation from 1528 that had sanctioned her parents’ marriage. Queen Elizabeth wanted to have the document on file in case she needed to prove her legitimacy, beyond any doubt. Although this document would not be needed in England, it is assumed by this blogger that Elizabeth Regina wanted to have it for her own marriage negotiations within Catholic Europe.

Heading of the Papal Bull concerning the dissolution of Henry VIII marriage to Katherine of Aragon.

Henry’s marital status with Anne (the dispensation and later divorce) was one of the troubles he bequeathed Elizabeth. The “sole advantage to Henry was that his infidelities to Anne ceased to be breaches of the seventh commandment. The justice of her sentence to death is also open to doubt. Anne herself went to the block boldly proclaiming her innocence” (Pollard 345). Although Anne did not directly address the accusations against her on the scaffold, she did take communion prior to her death and did not confess guilt. To die without confession would have been unheard of for a practicing Christian of that time period. William Kingston Constable of the Tower of London bore witness and reported on the day of Anne’s execution, ‘thys morning she sent for me that I myght be with hyr at soche tyme as she reysayved the gud lord to the in tent I shuld here hyr speke as towchyng her innosensy always to be clere” (Cavendish 229)

Not defending her innocence was seen as troubling to contemporaries whereas modern eyes would admire her. Anne’s “faint way of speaking concerning her innocence at last was judged too high a compliment to the King in a dying woman, and shewed more regard to her daughter than to her own honour” (Burnet An Abridgement 115). She “was, it seems, prevailed on, out of regard to her daughter, to make no reflections on the hard measure she met with, nor to say any thing touching the grounds on which sentence passed against her” (Burnet An Abridgement 114).

As witnessed in a letter to Queen Elizabeth concerning her mother, Alexander Aless stated that the “Queen exhibited such constancy, patience, and faith towards God that all the spectators, even her enemies…testified and proclaimed her innocence and chastity” (Stevenson 1303:27).

Elizabeth Regina and Queen Anne Boleyn

Anne’s reputation, written by contemporaries or near contemporaries, was a study of contrast. Was she a pious, Protestant heroine or lecherous woman “following daily her frail and carnal lust”(Gairdner X 876). Defending her in the immediate aftermath of her death was not a politically astute thing to do with her guilt having been ‘proven’ and, yet, defending her during her daughter’s reign invited accusations of sycophantic behavior.

Could there be a middle ground? Apparently not, even when a Catholic appeared to take Anne’s side, it was viewed with suspicion. Andre Thevet, a French Franciscan, wrote Universal Cosmography in which he stated he had on good authority from multiple sources “that King Henry at his death, among his other sins, repented in particular of the wrong he had done the queen, in destroying her by a false accusation” (Burnet 268). Considering the monasteries, including the Franciscan Order, had suffered at the hands of Henry VIII and inadvertently Anne Boleyn, the influence of this statement is strengthened. What cause would Thevet have to defend Anne despite her pro-French inclinations?

Archbishop of Canterbury Thomas Cranmer must have believed Anne innocent of the deeds and her acquired reputation yet as a pragmatist he realized that when dealing with Henry he had to tread cautiously. The postscript of a letter written to Henry at the time of Anne’s arrest covered both angles “I am exceedingly sorry that such faults can be proved by the Queen, as I heard of their relation. But I am, and ever shall be, your faithful subject” (Burnet 262). Cranmer wanted to preserve the Reformation which in its infancy could not be too closely associated with a blighted leader.

With Anne credited for encouraging the Reformation movement in England, her supporters kept her memory alive. John Foxe referred to her as Godly, “for sundry respects, whatsoever the cause was, or quarrel objected against her. Certain this was, that for the rare and singular gifts of her mind, so well instructed, and given toward God, with such a fervent desire unto the truth and setting forth of sincere religion, joined with like gentleness, modesty, and pity toward all men, there have not many such queens before her borne the crown of England. Principally this one commendation she left behind her, that during her life, the religion of Christ most happily flourished, and had a right prosperous course. Again, what a zealous defender she was of Christ’s gospel all the world doth know…” (Foxe II 407).

Bishop John Aylmer, at one time a tutor to Lady Jane Grey, questioned that by banishing Rome from England, was there no “greater feat wrought by any man than this was by a woman?” Alymer was thankful that God had “given Queen Anne favour in the sight of the king” and although he praised many people who were instrumental in promoting the Reformation he felt that “wherefore, that many deserved much praise for helping forward of it, yet the crop and root was the queen, which God had endued with wisdom that she could, and given her the mind that she would, do it” (Cassell 176).

John Aylmer

Raphael Holinshed praised Anne posthumously in 1577. “Now because I might rather saie much than suffcientlie inough in praise of this noble queene, as well for hir singular wit and other excellent qualities of mind, as also for hir favouring of learned men, zeale of religion, and liberalitie in distributing almes in reliefe of the poore” (Holinshed 797).

Even Secretary Cromwell admitted to Spanish Ambassador Eustace Chapuys that Anne had courage and intelligence–“Et sur ce me loucha grandement le sens expert et cueur de la dicte concubine et de son frère” (Friedmann 297).

Anne was defended periodically as records of the following years show accounts against persons who maintained that Henry had put her to death unjustly. An example would be proceedings against John Hill of Eysham. On 26 June 1536 it was reported that Hill claimed that Henry had caused Mr. Norris, Mr. Weston, “and the other Queen to be put to death” for “a frawde and a gille” (Gairdner X 1205).

In France poems were written in her honour, and in Germany the Protestants expressed strong disapproval of the king’s act” (Friedmann II 300). An anecdote about Christina of Denmark, the Duchess of Milan written by George Constantyne, an Evangelical-eyewitness to many of the events of 1536, to Thomas Cromwell revealed the international view towards Henry. Suspicious that “the kynges majestie was in so little space rydde of the Quenes, that she dare not trust his cownceill, though she durst trust his majestie” although she “suspecteth that her great Aunte was poysoned; that the second was innocentlye put to deeth; And the thred lost for lacke of kepinge in her child bed” (Constantyne 61).

Christina of Denmark, Duchess of Milan

For References please see Path to St. Peter ad Vincula: Part I

Path to St. Peter ad Vincula Part VII – D

Posted on January 19, 2015 by jodmcp

Path to St. Peter ad Vincula Part VII – D

Obviously, Anne had her distracters. As discussed in the blog, Path to St. Peter ad Vincula -Part I, Nicholas Sander’s De Origine Ac Progressu Schismatis Anglicani was re-published in France. This led to renewed defense of Anne. Bishop Gilbert Burnet, wrote The History of the Reformation, and George Wyatt, Life of the Virtuous Christian and Renowned Queen Anne Boleigne. Referring to Sander as “the Romish fable-framer” Wyatt, grandson of the famous Tudor poet, Sir Thomas Wyatt, tried to debunk all the claims made against Anne by Sander (Cavendish 190).

It is well known that Anne accepted admiration and would have responded to the chivalric attentions of courtiers. One example would be Thomas Wyatt. Upon first meeting, the similarities of the two personalities would have cemented an enjoyment for each other’s company. Both were “nearly of the same age, they had both the same love for polite accomplishments, and were both fond of poetry and music: both excelled in wit and conversation; and both probably had contracted a predilection for the ease and elegance of foreign manners” (Nott 20). It is not the purpose of this blog entry to discuss the poems and ballads that were written by Wyatt with her as the possible subject.

Thomas Wyatt

This public relationship did lead to the detainment of Wyatt in the Tower in May of 1536 as many contemporaries felt that if Anne had committed adultery, Wyatt would be a prime candidate. Wyatt was not indicted or brought to trial for infidelity with the Queen. He was eventually allowed to return to his estates and gain general favor again (it is assumed his release was due to the personal relationship he held with Thomas Cromwell). While in the Tower, he would have been aware of Anne’s execution due to the role his sister Margaret played in the events.

Lady Margaret Lee by Hans Holbein

Lady Margaret Lee, had been appointed as an attendant to Anne in the late 1520s. She was a known favorite of the Queen’s and accompanied her to the Tower. Tradition has it that the Wyatt family treated with “veneration as a precious relic, a little manuscript prayer-book set in gold enamelled black” which Anne gave to Margaret “as the last parting pledge of her affection” (Nott 25). The book was “preserved by them [the Wyatt family] through several generations” (Cavendish 206).

Anne's book of hours
The Wyatt Prayer Book. There is still controversy as to which book, if indeed there was one, was given to Margaret Lee.

Although there still is scholarly debate over which of the three surviving prayer books attributed to Anne’s ownership is the precise one she had with her at the time of her death, most scholars settle on one now displayed at Hever Castle. Within the text, on a page opposite the depiction of the crowning of the Virgin, is an inscription which could be deemed as a farewell, “Remember me when you doth pray, that hope doth lead from day to day” (Weir 336). Obviously, not knowing when this passage was written, it could have been done at a previous time, as some people speculate, as reference to Anne’s wish to be Queen. This blogger has surmised that the inscription is more fitting as a goodbye. Alas, we will never know with certainty.

“Anne Boleyn’s Book of Hours.” Anne Boleyn’s Book of Hours. Hever Castle Web. 28 Mar. 2014.

The loyalty of the Wyatt family to the memory of Anne Boleyn was cemented by the preservation of the book and by George’s biography. Of course, Wyatt was biased in his own way just as Sander; yet, he specifically clarified Anne’s religious role. In an age of religious persecution, Wyatt insisted that, in “her time (that is during the three years that she was queen) it is found by good observation, that no one suffered for religion, which is the more worthy to be noted for that it could not be said of any time of the queens after married to the king” (Cavendish 438).

Remembering Wyatt’s bias, this blogger will not address the issue of whether Thomas More and John Fisher were executed for religious reasons: officially, they were executed for not upholding the Acts of Succession and Supremacy, which was treason. It has been viewed that “under the protection of Cromwell, Cranmer, and Anne Boleyn, Protestantism soon came out of the closet and into the pulpit” (Haigh 187).

Sir Thomas More John Fisher

The clerics that Anne promoted and championed did uphold Protestant doctrines much to the mortification of the conservatives. Alas, it was not only the adherents to the old faith that were upset with Anne. According to Alesius, the reason so many of the councilors in the reign of Henry VIII hated Anne, was that she threatened to inform the King that they were using the “guise of the Gospel and religion” to advance “their own interests, that they had put everything up for sale and had received bribes to confer ecclesiastical benefices upon unworthy persons” (Stevenson 1303-11). Foxe alluded to a conspiracy claiming “some great mystery, which here I will not stand to discuss, but only that it may be suspected some secret practising of the papists here not to be lacking, considering what a mighty stop she was to their purposes and proceedings, and on the contrary side, what a strong bulwark she was for the maintenance of Christ’s gospel, and sincere religion, which they then in no case could abide” (Foxe). Anne’s intervention did “protect vulnerable preachers” and saved “Protestants from Henry’s intermittent wrath” (Haigh 187).

Henry was becoming less popular with his contrary policies. It is not the purpose of this blog to expand further on Henry’s political and religious maneuverings. It was at the time of Anne’s death where many questioned the future course of England. With the more conservative Seymour clan in power, evangelical factions feared a constriction of the measures taken and the Catholics worried policies would not return. A rector from county Kent described the king as “a tyrant more cruel than Nero, for Nero destroyed but a part of Rome, but this tyrant destroyeth his whole realm” (Gairdner XII 980). By 1536, this sentiment could have reflected either faction’s opinion; yet, in a footnote (further cited by George Cavendish), G. F. Nott questioned how the “bonds of charity be ever brought to unite the members of the Roman Catholic communion with those of the reformed church, so long as their youth shall be thus early taught to consider our Reformation as the portentous offspring of whatever was most odious in human profligacy, and most fearful in blasphemy and irreligion?” (Nott 85). Once again, the discord throughout England was blamed on Anne Boleyn.

For References, please refer to the blog entry, Path to St. Peter ad Vincula-Part I

Path to St. Peter ad Vincula: Part V–B

Posted on June 13, 2014 by jodmcp

Path to St. Peter ad Vincula: Part V–B

In Henry’s mind, the person thwarting him was Anne. Although she had successfully delivered a daughter and had at least two miscarriages—one in 1534 and one in 1536 that attest to her ability to conceive, Anne’s future and her strength lay in providing Henry with a male heir. Yet, suddenly, Anne who was used to accompanying Henry wherever he went, remained at Greenwich “while he spent with his courtiers a merry shrove-tide in London” (Friedmann 203). Henry’s actions were a surprise to many: that he could leave Anne at this time “when formerly he could not leave her for an hour” (Gairdner X 351). A man who could not bear leaving his wife for even short increments, was amidst reports that said he was considering leaving her for another woman. Although earlier in the year of 1536 Chapuys confessed the idea that Henry would replace Anne was “very difficult …to believe”, he would “watch to see if there are any indications of its probability” (Gairdner X 199).

Queen Anne Boleyn

In Transactions of the Royal Historical Society: Volume 5, Steve Gunn succinctly discussed in the introduction to a chapter, “The Structures of Politics in Early Tudor England” the recent historiography of the state of Henry and Anne’s marriage, her miscarriage and her fall. Astoundingly, a great deal has been written, conjectured and surmised based on the scant surviving records and the conclusions have altered through the years. Here is what Gunn has to say:

Three scholars have recently set out and defended against one another divergent explanations of her fall. Professor Ives and Professor Warnicke can agree that Dr. Bernard is wrong: Anne cannot possibly have been destroyed by a masterful and jealous king who may reasonably have believed her guilty of multiple adultery as charged. Dr. Bernard and Professor Ives can agree that Professor Warnicke is wrong: Anne’s fall cannot be attributed to her miscarriage of a deformed foetus, awakening the king’s fears of witchcraft and its sixteenth-century stablemates, sodomy and incest. Professor Warnicke and Dr. Bernard can agree that Professor Ives is wrong: Anne cannot have been ousted by a factional plot at court, coordinated by Thomas Cromwell and cynically using fabricated charges of adultery to hustle the king into destroying the queen and her partisans at a single blow” (Davies 59).

For discussions on the theory of Anne’s trial and court factions, see the blog entries Path to St. Peter ad Vincula: Part IV and Part VI. As for the miscarriage, this blogger does not agree with the theory that Anne’s last pregnancy ended in anything other than a miscarriage. If there had been a deformity in the fetus, contemporary sources would have mentioned it and Anne’s enemies would have latched on to it as evidence of her wickedness. Perhaps the idea of a deformity stems from the phrase by Nicholas Sander “a shapeless mass of flesh” (Sander 132) as contemporary sources claim otherwise.

Surviving example of Henry’s devotion to Anne, their intertwined initials at King’s College Chapel, Cambridge.

A poem, Epistre Contenant le Procès Criminel Faict a l’Encontre de la Royne Anne Boullant d’Angleterre (A Letter Containing the Criminal Charges Laid Against Queen Anne Boleyn of England), was summarized in dispatch papers 2 June 1536. Referred to as a “poem descriptive of the life of Anne Boleyn, composed at London”, it was written by Lancelot de Carle (also spelled Carles) while serving as secretary to the French Ambassador in England, Antoine de Castelnau (Gairdner X 1036).

Published in Lyon in 1545 for Dauphin Charles, the poem had been in circulation prior to that. In fact, it was mentioned in a correspondence by Henry VIII to his Ambassador to France, Stephen Gardiner, 12 June 1537, after de Carle returned to his native country. Gardiner was told that Henry, “on having first knowledge of the book and the malice of it” which was “written in form of a tragedy,” was grieved “as sundry copies and impressions of it have got abroad.” Henry urged “that all copies be taken in and suppressed” (Gairdner XII ii 78).

Certainly this could be a different work, as a year interval from the time it was mentioned in dispatches to the time Henry made attempts to restrict its circulation appears a bit long. Yet, it is feasible that the king was not made aware of it until after Carle completed his diplomatic mission. With the author being identified as Carle—writing during the time he was “attendant upon the French ambassador” it seems to indicate it was the same poem (Gairdner XII ii 78).

Title page of the poem by Lancelot de Carle

The poem was brought to this blogger’s attention as a footnote in G. W. Bernard’s biography, Anne Boleyn: Fatal Attractions, under “Chapter 8: Anne’s Miscarriage.” Although one cannot be too trusting of the poem’s historical accuracy, a portion of it –the part summarized in dispatch papers as “Anne met with divers ominous occurrences … the King had a fall from horseback which it was thought would prove fatal, and caused her to give premature birth to a dead son” will be where we direct our attention (Gairdner X 1036). In the poem, lines 324-326 refer to the ‘beautiful boy’ that was born before term. A translation follows:

Her flat belly brought forth its fruit
and gave birth to a beautiful boy before term
whose stillbirth gave birth to many tears

The stressful conditions that Anne was under not only to provide a son but to literally survive due to the factions at Court had her “worn out by constant exertion and anxiety” and were enough to jeopardize any pregnancy (Friedmann II 138). Add in the equation the simple fact that the successful birthrate in the 16^th century was not high plus the possible medical conditions of Anne and Henry (the Rh factor for her and diabetes for him) and the loss of an infant does not seem implausible. Whatever the cause of the tragedy, the outcome was felt on the familial level, on the national level and on the international level.

For References please refer to the blog entry Path to St. Peter ad Vincula- Part I

Path to St. Peter ad Vincula: Part V–A

Posted on May 31, 2014 by jodmcp

Path to St. Peter ad Vincula: Part V–A

Anne’s path to St. Peter ad Vincula involved political and religious reasons both on domestic and international levels. This blog entry will deal with an issue that involved political and religious issues that were of a purely personal nature–her inability to provide Henry with a male heir.

Parliamentary members were obliged in 1533 to swear that the marriage between Henry VIII and Catherine of Aragon was invalid, the marriage of Henry and Anne Boleyn valid and “that Elizabeth was born in lawful wedlock, and heir to the crown” (Sander 110). Henry was optimistic (and as equally adamant) that this would be a temporary solution. He would have a legitimate male heir and that would be the responsibility of Anne Boleyn.

Katherine of Aragon

Producing the son Henry required would not prove easy. Considering the stress she was under, Anne surprisingly conceived soon after Elizabeth’s birth. In a letter written from his Ambassador, Eustace Chapuys, Charles V heard as early as January 28, 1534, that “Anne Boleyn is now pregnant and in condition to have more children” (Gairdner VII 114). A month later on 26 February Chapuys reiterated that, while Henry was ironing out the succession between his daughters, he considered that “there was no other princess except his daughter Elizabeth, until he had a son which he thought would happen soon” (Gairdner VII 232). George Tayllour [Taylor] wrote to Lady Lisle from Greenwich on 27 April 1534, that the “King and Queen are merry and in good health. The Queen hath a goodly belly, praying our Lord to send us a prince” (Gairdner VII 556).

Intriguingly, very little fanfare was made of Anne’s pregnancy in 1534. There are scant formal,diplomatic mentions of it—although on 7 July official instructions to George Boleyn, Lord Rochford, concerning the arrangements of a meeting between Anne and Marguerite, Queen of Navarre (while Henry would have been in France meeting King Francis) had to be “deferred, as the time would be very inconvenient to her….” Anne would not be able to accompany Henry to France her “reasons are, that being so far gone with child, she could not cross the sea with the King, and she would be deprived of his Highness’s presence when it was most necessary” (Gairdner VII 958). Later that month Chapuys still believed Anne to be pregnant as he mentioned again that meetings between Henry and Francis would have to be postponed because “those here say the reason is that the lady de Boulans (Anne Boleyn) wishes to be present, which is impossible on account of her condition” (Gairdner VII 1013). Were these references all to the same pregnancy? January to July would encompass close to a full-term pregnancy yet no mention was made of a child being born and dying afterwards nor of any miscarriage. Regardless, at least a single pregnancy had to have ended which was kept secret.

Marguerite, Queen of Navarre

What emerges is another comment made by Chapuys in September of 1534 that the King did “doubt whether his lady was enceinte or not” (Gairdner VII 1193). Interesting phraseology as Anne was not in a precarious position at this time. Certainly, she was vulnerable but there were neither hints of her being replaced nor plots to discard her—until nearly a year and a half later.

On January 7, 1536, Katherine of Aragon died at Kimbolton Castle. Upon the death of Katherine, “Queen Anne did not carry this so decently as became a happy rival” (Burnet 106). Anne gave the messenger who brought the news of Katherine’s death to her at Greenwich a substantial reward. Famously, Henry and Anne put on a show of exuberance dressing in yellow instead of mourning for Katherine’s death and parading Elizabeth triumphantly. Although as Charles V was apprised by his ambassador in late January, “notwithstanding the joy shown by the concubine at the news of the good Queen’s death… she had frequently wept, fearing that they might do with her as with the good Queen” (Gairdner X 199).

Anne could see that the international situation was now altered and the domestic scene was less idyllic. Without Katherine to prompt familial ties in Charles V, he could now concentrate on his Italian campaigns and as seen in a previous blog entry Path to St. Peter ad Vincula-Part IV, the ties of France and England had lessened. At home, Henry had set his sights on Jane Seymour and it would not have taken much for Anne to wonder if she too would be replaced in the king’s affections. What Anne had in her favor was her latest pregnancy. Unlike the pregnancy of 1534, there is no prior mention of the one in 1536. Anne would have been aware that the successful delivery of a male heir would certainly secure her position. Unfortunately, that was not to be.

While participating in a joust, Henry’s horse took a fall in the tiltyard on January 24, 1536, and the king lost consciousness for several hours. The entire Court feared for his life and, even though Henry made an astounding recovery, more proved at stake than his recuperation. Shortly thereafter, on 29 January the day of Katherine’s funeral, “Queene Anne was brought a bedd and delivered of a man chield, as it was said, afore her tyme, for she said that she had reckoned herself at that tyme but fifteen weekes gonne with chield; it was said she tooke a fright, for the King ranne that tyme at the ring and had a fall from his horse, but he had no hurt; and she tooke such a fright withal that it caused her to fall in travaile, and so was delivered afore her full tyme” (Wriothesley 33). The “excitement of the last few days had told upon her health, which constant anxiety had been steadily undermining” (Friedmann 199).

Armour made for King Henry VIII

Ambassador Chapuys wrote the details as known to him in a dispatch to Charles V on 10 February 1536. Some discrepancy occurred in the interpretations of the cause but readers should not be alarmed at the term abortion, as it is the 16^th century translation of the word miscarriage.

“On the day of the interment [the burial of Katherine of Aragon] the Concubine had an abortion which seemed to be a male child which she had not borne 3½ months, at which the King has shown great distress. The said concubine wished to lay the blame on the duke of Norfolk, whom she hates, saying he frightened her by bringing the news of the fall the King had six days before. But it is well known that is not the cause, for it was told her in a way that she should not be alarmed or attach much importance to it. Some think it was owing to her own incapacity to bear children, others to a fear that the King would treat her like the late Queen, especially considering the treatment shown to a lady of the Court, named Mistress Semel, to whom, as many say, he has lately made great presents.” Henry’s attention to Jane Seymour (Mistress Semel) led many people to “fear the King might take another wife” (Gairdner X 282).

Chapuys continued that Henry VIII divulged to “his most trusted servants …Lord and Lady Exeter” (Friedmann 202-203) that “in great confidence, and as it were in confession, that he had made this marriage, seduced by witchcraft, and for this reason he considered it null; and that this was evident because God did not permit them to have any male issue, and that he believed that he might take another wife, which he gave to understand that he had some wish to do” (Gairdner X 199).

A couple of weeks later Ambassador Chapuys wrote about Anne’s reasoning for the loss of the child to Charles V. “The said Concubine attributed the misfortune to two causes: first, the King’s fall; and, secondly, that the love she bore him was far greater than that of the late Queen, so that her heart broke when she saw that he loved others” (Gairdner X 351). A later report, much disputed, claimed that Anne could not keep from scolding Henry and exclaimed “See, how well I must be since the day I caught that abandoned woman Jane sitting on your knees” (Sander 132).

Charles V, Holy Roman Emperor

Many at Court, especially the conservative faction considered that with “Queen Catharine being dead, the King might marry another, and be set right again with the Pope and the Emperor: and the issue by any other marriage would never be questioned; whereas, while Queen Anne lived, the ground of the controversy still remained, and her issue would be illegitimated, her marriage being null from the beginning, as they thought” (Burnet 109). Chapuys also believed the “King knew very well that his marriage to Anne could never be held as valid, for many reasons, …from another marriage, more legitimate than his last, the King might possibly have male issue” (de Gayangos V 43).

Continuing the theme of the legitimacy of Henry’s marriage to Anne, Chapuys wrote to Nicholas Granvelle (also known as Grenvelle), Chancellor to Charles V on 25 February 1536: “I am credibly informed that the Concubine, after her abortion, consoled her maids who wept, telling them it was for the best, because she would be the sooner with child again, and that the son she bore would not be doubtful like this one, which had been conceived during the life of the Queen; thereby acknowledging a doubt about the bastardy of her daughter” (Gairdner X 352).

Would Anne have expressed herself in such a way as to question Elizabeth’s legitimacy? It is hard to believe.

One thing is sure, Anne believed she would have another child. These sentiments were in direct contrast to those Chapuys wrote on 10 February 1536, to Chancellor Granvelle “there are innumerable persons who consider that the concubine is unable to conceive, and say that the daughter said to be hers and the abortion the other day are supposititious” (Gairdner X 283). Rumors concerning the extremes of Anne’s behavior flew then and were maintained in the 1980s. While traveling in England my husband and I were regaled with the story that Elizabeth was a changeling. The story unfolded that the infant daughter that Anne gave birth to had died and fearing Henry’s wrath Anne found a substitute child of comparable age and coloring. Unfortunately, the infant was a boy—and thus the reason Elizabeth never married.

The absurdity of the above story stands its own test, let alone the cruel irony that Anne desperately wanted a male child. As Henry’s “new amours” continued toward Jane

“to the intense rage of the concubine” (Gairdner X 495). ‘Les nouvelles amours de ce roy avec la demoyselle dont ait cydevant escript vont tousiours en avant a la grosse raige de la concubyne’ (Friedmann 202). Chapuys wrote a fuller description of Jane to Granvelle’s son, Antoine Perronet, that he had no news “except to tell you something of the quality of the King’s new lady, which the Emperor and Granvelle would perhaps like to hear. She is sister of one Edward Semel, of middle stature and no great beauty, so fair that one would call her rather pale than otherwise” (Gairdner X 901).

Antoine Perronet, son of Chancellor Nicholas Granvelle

Apparently, Henry overlooked that Jane was not “a woman of great wit” and that “she inclines to be proud and haughty” (Gairdner X 901). He seemed delighted that her temperament was “between the gravity of Queen Catharine, and the pleasantness of Queen Anne” (Burnet 109). As for Jane’s virtue, it was opinioned by Perrenot that “although Henry necessarily affected to believe in her virtue, she was no better than the other young women of a coarse and dissolute court” (Friedmann 201). Ambassador Chapuys gave the opinion that Henry would make it a condition of the marriage that Jane be a virgin so “when he has a mind to divorce her he will find enough of witnesses” (Gairdner X 901). Despite the contemporary beliefs of Jane’s uprightness, the King “was as well pleased with a decent appearance of virtue as with virtue itself” (Friedmann 201 – 202).

Jane’s influence, therefore, increased, and the “whole party of Anne became seriously alarmed” (Friedmann 201 – 202). A gloating Sander reported that Anne faced a serious rival, “for the king began to grow weary of Anne” (Sander 132). “The poor Queen used all possible arts to reinflame a dying affection; but the King was changed” (Burnet 109).

Not only was Henry growing weary of Anne, his “old conscience began to work again” (Pollard 343). Contemporaries mentioned that Anne’s “miscarriage was thought to have made an ill impression on the King’s mind, who from thence concluded that this marriage was displeasing to God” (Wriorthesley 33).

Henry’s marked coldness to Anne was remarked upon by many contemporary sources; what varied was the degree of his ill-favor. Chapuys learned “from several persons of Court” that Henry had “not spoken ten times to the Concubine, and that when she miscarried he scarcely said anything to her, except that he saw clearly that God did not wish to give him male children” (Gairdner X 351). Henry went to her bedside “bewailing and complaining unto her the loss of his boy,”(Cavendish 208-209) and “gruffly told her that he now saw that God would not give him a son; then, rising to leave, he said harshly that when she recovered he would speak to her” (Friedmann 199). From the time of the miscarriage “henceforth the harm still more increased, and he was then heard to say to her: he would have no more boys by her” (Cavendish 209).

It is obvious to see that reports shifted from Henry declaring that God denied him male children to the conviction that he would have no sons by Anne. These could be the result of translations committed after the fact, as history showed what eventually were Henry’s actions even if, at the end of January 1536, he was not set on the course of repudiating Anne. Nicholas Sander claims Anne had an inkling as Henry greeted her after her miscarriage “by saying, ‘Be of good cheer, sweetheart, you will have no reason to complain of me again’and went away sorrowing” (Sander 132). The altered demeanor of the king towards Anne was generally remarked upon, and “held to bode no good to her” (Friedmann 203) and “was a great discompfort to all in this realm” (Wriothesley 33).

Queen Anne Boleyn

The king was frustrated at Anne’s miscarriage and was maddened at her reprimands over his association with Jane Seymour. That Anne was indiscrete and flirtatious with members of Court could be believed but her biggest mistake was not understanding the strength of Henry’s passion for Jane Seymour. Years earlier it had been commented about Henry that “rather than miss or want any part of his will or appetite he would put the loss of one half of his kingdom in danger, and that he had often knelled before him the space of an hour or two to persuade him from his will and appetite, but could never bring to pass to dissuade him therefrom” (Cavendish 45). Henry was used to getting his own way and not encountering much resistance. Yet, thwarted he was in the incidence with the greatest meaning to him, the birth of a son.

For References please refer to the blog entry Path to St. Peter ad Vincula–Part I

The Path to St. Peter ad Vincula: Part I

Posted on March 19, 2014 by jodmcp

The Path to St. Peter ad Vincula: Part I

Nicholas Sander was an English Catholic who in 1586 wrote The Rise and Growth of the Anglican Schism, (De Origine ac Progressu Schismatis Anglicani.) For the purpose of this blog the materials relayed from his book will concentrate on Sander’s discussion of Anne Boleyn. That he was not a supporter of Anne is an understatement. That he saw it as his duty to publish any-and-all anecdotes that reached him is also an understatement. In an introduction to a later publication of Sander’s book (1877), editor, David Lewis wrote that Sander was not a “slave to his resentments and passions” and did no true harm to Anne’s reputation as many had already done as much (Sander XXVI).

“The French Ambassador did not spare her, and the king’s own sister, the duchess of Suffolk, is said to have uttered ‘opprobrious language’ against her.” Lewis went on to report that “the Venetian Calendar of State Papers, edited by Mr. Rawdon Brown, is a contemporary account of Anne, not more flattering than that of Dr. Sander” (Sander XXV).

Mario Savorgnano, Venetian Ambassador to England, had many of his dispatches to the Doge and Senate compiled by historian Marnio Sanuto in Diaries. Sanuto’s work covers the time-period of January 1496 to September 1533 in 58 volumes. Rawdon Brown used materials from these volumes in 1871 in his translations of the Calendar of State Papers Relating to English Affairs in the Archives of Venice. Savorgnano, while praising King Henry VIII on August 25, 1531, lessened the commendation by declaring that one “thing detracts greatly from his merits, as there is now living with him a young woman of noble birth, though many say of bad character, whose will is law to him” (Brown August 1531 682)

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Page from the book, Diaries, by Marnio Sanuto.

Simon Grynaeus, a religious reformer from Basel, who, through Erasmus, had an introduction to Sir Thomas More, spent several months in England in late 1531. Although he accepted the task to help Henry collect the opinions of the continental reformers on the divorce between Henry VIII and Katherine of Aragon, Grynaeus spoke of Anne “as a woman entitled to no respect” (Sander XXV).

Pages from the book by Simon Grynaeus.

Lodovico Falier, Venetian co-Ambassador to the Court of Henry VIII from January 1528 until August 1531 wrote a summary report on 10 November 1531 which was presented to the Venetian rulers declaring that Queen Katherine of Aragon was “beloved by the islanders more than any Queen that ever reigned” (Brown November 1531 694). Sander relayed a contemporary’s assessment of Anne. “Madam Anne is not one of the handsomest women in the world: she is of middling stature, swarthy complexion, long neck, wide mouth, bosom not much raised, and in fact has nothing but the English king’s great appetite and her eyes, which are black and beautiful. That is an account of Anne Boleyn in October 1532, when she was living ‘like a queen at Calais,’ accompanied by the king” (Sander XXV-XXVI).

Engraving by an unknown artist of Simon Grynaeus.

The following is a story attributed by Sander only to the ‘French Ambassador in Venice’ who received this about the same time as Falier was giving his report. It is also relayed in Sanuto’s Diaries for the date 24 November, 1531 as reported by Brown in the Calendar of State Papers—Venice. “It is said that more than seven weeks ago a mob of from seven to eight thousand women of London went out of the town to seize Boleyn’s daughter, the sweetheart of the king of England, who was supping at a villa –in una casa di piacere—on a river; the king not being with her; and having received notice of this she escaped by crossing the river in a boat. The women had intended to kill her, and amongst the mob were many men disguised as women; nor has any great demonstration been made about this, because it was a thing done by women” (Sander xxvii; Brown November 1531 701).

Even more tantalizing than the above story is the one concerning the birth of Anne Boleyn. Lewis goes on quite a tirade concerning the work of William Rastall (Rastell), Life of Sir Thomas More. It appeared to be used as an argument for the validity of Dr. Burnet’s (Gilbert Burnet was a 17^th century Scottish theologian, respected historian, and Bishop of Salisbury) story of the birth of Anne Boleyn—more on that in a little bit. Sander’s lengthy discourse caused me to spend way too much time investigating. As near as I can piece together, William Rastell did not write a book about his uncle Sir Thomas More (William’s mother was Sir Thomas’ sister) but printed the text of More’s own work, A dyaloge of Syr Thomas More knyghte: one of the counsayll of oure soverayne lorde the kyng & chauncellour of hys duchy of Lancaster…. William later edited it into More’s English Works. John Rastell a printer and William’s father, and his subcontractor, Peter Treveris, had completed an initial printing in June 1529 (Devereux 153-155). Therefore, when Lewis pronounced, “Dr. Burnet was a bolder man” than Nicholas Sander and that Brunet “denies also that Rastell ever wrote a Life of Sir Thomas More” as to why his story “deserves to be read” I had to investigate (Sander xxvii).

Printer’s Mark of John Rastell

“Were true,” writes Burnet, “very much might be drawn from it, both to disparage king Henry, who pretended conscience to annul his marriage for the nearness of affinity, and yet would after that marry his own daughter. It leaves also a foul and lasting stain both on the memory of Anne Boleyn, and of her incomparable daughter, queen Elizabeth. It also derogates so much from the first reformers, who had some kind of dependence on queen Anne Boleyn, that it seems to be of great importance, for directing the reader in the judgment he is to make of persons and things, to lay open the falsehood of this account. It were sufficient for blasting it, that there is no proof pretended to be brought for any part of it, but a book of one Rastall, a judge, that was never seen by any other person than that writer. The title of the book is ‘The Life of Sir Thomas More.’ There is great reason to think that Rastall never writ any such book; for it is most common for the lives of great authors to be prefixed to their works. Now this Rastall published all More’s works in queen Mary’s reign, to which if he had written his life, it is likely he would have prefixed it. No evidence, therefore, being given for his relation, either from record or letters, or the testimony of any person who was privy to the matter, the whole is to be looked on as a black forgery, devised on purpose to defame queen Elizabeth” (Sander xxviii).

Sir Thomas More

The implication that Henry VIII had sired a daughter, Anne, by Elizabeth Howard Boleyn was the outgrowth of the steady rumor that Henry had intimate relations with Elizabeth. Henry addressed the gossip to Sir George Throgmorton saying, “Never with the mother” (Friedman 326). This blog will relay the story via the work of Nicholas Sander relayed through Dr. Burnet and Nicholas Pocock.

Pocock, who wrote Records of the Reformation: The Divorce 1527-1533, was no fan of Sander’s work. In later years he edited a volume and wrote extensively of Sander’s mistakes. In a lengthy chapter titled, “An Appendix Concerning Some of the Errors and Falsehoods in Sanders’ Book of the English Schism,” Pocock referred to his predecessor as “so great a master, impudence, and falsehood are matter of fact” (Burnet and Pocock 615).

Henry VIII was determined to marry Anne Boleyn and he was concerned over Cannon Law which could prohibit the marriage due to consanguinity. It was accepted that Henry had committed “intrigue with Mary Boleyn, the elder sister of Anne” (Pocock xxxviii). Nicholas Sander would not hold to Henry VIII’s argument that he must divorce Catherine of Aragon due to consanguinity yet would marry Anne Boleyn “having at the same time knowledge that this very impediment subsisted against the marriage with Anne Boleyn” (Sander 95). According to Sander, Henry had confessed in “a letter to Pope Clement VII that he had committed adultery with Mary Boleyn, the sister of Anne” (Sander 98). This would make Henry related to Anne by the first degree of consanguinity. Sander chided Henry for his lack of respect to the doctrines of the Church and for “his hypocrisy …and the falsehood of his heart” (Sander 98). This being reference to Henry divorcing Katherine Aragon as the wife of his brother and for his relations to Mary Boleyn and Elizabeth Boleyn.

“Whether there was any connexion of a similar kind between Henry and the mother of Anne Boleyn may perhaps still be somewhat doubtful. The king, on one occasion, denied that there had been any such intercourse, thereby tacitly admitting the other charge” (Pocock xxxviii).

ehboley

Portrait believed to be of Elizabeth Howard Boleyn

Whatever the truth concerning the matter of Lady Boleyn and Henry VIII, Pocock believed that Sander overreached himself in his eagerness to defame Elizabeth Regina. He does later find more charity with Sander and states that Sander truly believed the information he had been given (Pocock xli). Below is the document dated March 1533, in which a priest named Thomas Jackson was charged with having stated that the King had committed adultery with Anne and Elizabeth Boleyn. It was reported by Sander and later reproduced by Pocock, titled, “Number CCCXXIX.”

Certain Articles deposed against Sir Thomas Jakson,
Chantree priest of Chepax, for certain words spoken by
him maliciously against our sovereign lord and king and
the queen’s grace by John Kepar and Bryan Banke of the
said town, which things also they have confessed before
Mr. William Fairfax, Esquire, Sheriff of the county of York.
First, The said Chantry Priest said that the king’s grace had
lived before this his marriage lawfully made with the queen’s
grace, not after the laws of God, but in adultery with her
grace and so doth now still continue, putting away from him
his lawful wife.

Item, He said maliciously that the king’s grace should first
kepe the mother and after the daughter, and now he hath
married her whom he kept afore and her mother also, upon
which words we presented the said preiset unto the sheriff
aforesaid, upon which presentment the said preist was
attached with all his goods, and the said John Kepar
and Brian Banke were by the said sheriff made to bind
themselves ot come hither and present the same to the
king’s grace counsel; which they have now done, most
meekly desiring to be at your pleasure demitted, for
they be poor men, and to lye long here should be to them
great hindrance.

Which thing to be true the said John Kepar and Brian Banke
will stand by at all times and have bounden themselves
before the sheriff by their hands and seals.

Endorsed—
Certain Articles deposed against Sir Thomas Jakson priest
(Pocock 468).

Document Number CCCXXIX

“That the report of such intercourse spread during the first year of the marriage is plain from the document Number CCCXXIX, and the story must be allowed whatever weight is due to an assertion of a charge in itself improbably, and for the invention f which no adequate reason can be assigned. Hitherto it has been supposed that Nicholas Sanders was the inventor of the libel; but this document shews that the report existed at least half a century before Sanders’ book, ‘De Schismate,’ was published. It was, of course easy to magnify the particulars of such a story till it grew to the dimensions of Anne being the king’s own daughter” (Pocock xxxix). Sander declared that “Henry had sinned with the mother of Anne Boleyn. And there was therefore, that relationship between them which subsists between parent and child. It is never lawful for a father to marry his own daughter” (Sander 99).

Pocock told how Sander had acquired the tale from a book about the life of Sir Thomas More by Rastell and had never checked the facts. “That Anne could be the king’s daughter by lady Boleyn is easily shewn to be impossible from considerations of time and circumstance” (Pocock xxxix). Although Pocock never relays to us the proof of this, he does give Sander some slack due to the wording of the dispensation that Cranmer had petitioned from the Pope to allow Henry to marry Anne. Cranmer had to cover every possible point and we are cautioned not to place too much stress “on Cranmer’s assertion, that the affinity supposed to be contracted by illicit intercourse of a man with his wife’s sister, daughter, or mother.” Specifics would not even be that necessary as Cannon Law “being express upon this subject: Secundum canones etiam per coitum fornicarium et incestuosum contrahitur affinitas.” Pocock assures us that the details of Cranmer’s request are “veiled in the decent obscurity of a dead language” (Pocock xxxix-xl).

Thomas Cranmer

This blogger is upset with herself for spending too much time and energy on these rumors but they do illustrate the lengths people went to defame Anne Boleyn. Now we come to the crux of Sander’s argument.

Henry was deemed as shameless and Sander was astounded by the “hypocrisy and the rashness and lewdness of one man” but marveled the more at the fact that “multitudes of men should endure patiently, not their own lewdness, but that of another—not only endure it patiently, but respect it, praise and honour it so far as to build upon it their belief, their hope and salvation” (Sander 99-100).

Anne Boleyn
He exclaimed that “Now, all English Protestants, honour the incestuous marriage of Henry and Anne Boleyn as the well-spring of their gospel, the mother of their Church, and the source of their belief” (Sander 100). The religious issue was never far behind the personal and the political. Pope Clement VII had officially declared that Henry had by “de facto married one Anne, contrary to Our commandments, and in contempt of Our prohibitions contained in Our letter in forma Brevis, thereby temerariously disturbing the due course of law; the marriage contracted by the aforesaid Henry and Anne all manifest and notorious deeds to be what they are and were, null and unjust and contrary to law” (Lilly 350). For further measure, Clement declared “by the same sentence that the children, born or to be born of that marriage, are and always have been bastards” (Lilly 351).

Pope Clement VII

As mentioned, politics wrapped itself in the religious and personal lives of the Tudor Era and the Pope saw fit to “deal gently and mercifully with the said Henry.” He gave Henry over a year to comply with the orders to repudiate Anne and reinstate Catherine or face excommunication. The Pope could not afford to alienate Henry and was hoping for a reprieve to allow matters to resolve themselves and thus not offend Charles, Holy Roman Emperor, nephew of Catherine of Aragon. That fascinating angle to this topic will not be addressed here. Thus, Catholic Sander was convinced that “this marriage opened a door to every heresy and to every sin” which eventually brought her downfall (Sander 101).

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Elizabeth Regina: Her Mother’s Memory

Posted on January 20, 2014 by jodmcp

Elizabeth: Her Mother’s Memory

Elizabeth at the age of two years and eight months upon the death of her mother, probably never had concrete recollections of her mother Anne Boleyn. There is no evidence that Anne Boleyn was mentioned by any of Elizabeth’s household members during her childhood. It is pure speculation as to which adults told the youngster about her mother and when she would have possibly learned about Anne’s execution and the scandalous reasons for it. There are plenty of assumptions that Henry had placed a moratorium on the subject of Anne Boleyn which would not be implausible, but what is conjecture is based on the fact that Elizabeth was confined to her estate because Henry could not bear the sight of her and wanted no remembrance of her or her mother. We know Sir John Shelton assured Cromwell on Wednesday 16 August 1536 from Hunsdon that he would ensure “the King’s pleasure that my lady Elizabeth shall keep her chamber and not come abroad, and that I shall provide for her as I did for my lady Mary when she kept her chamber” (Gairdner XI 312). We know Elizabeth remained secluded at Hunsdon; we just do not know why—it could have been Henry trying to protect her from court gossip.

Thomas Cromwell

Lady Bryan, in August 1536, had already questioned Cromwell on the status of her charge. “Now, as my lady Elizabeth is put for that degree she was in, and what degree she is at now, I know not but by hearsay, I know not how to order her or myself, or her women or grooms” (Gairdner XI 203). Obviously, there was some confusion in her household. Even Elizabeth was confused; when a gentleman of her household, often identified as either Sir John Shelton or Sir Thomas Bryan, referred to her by the demoted title of Lady Elizabeth, she responded “how haps it, Governor, yesterday my Lady Princess, and today but my Lady Elizabeth?” (Hibbert 20). An astute child such as this would have understood the danger of asking questions about her mother or even mentioning her.

There are only two recorded times when Elizabeth mentioned her mother in public. One was when she was 20 and hinted to the Spanish ambassador that she was disliked by Mary because of the distress her mother had caused. The second was when she informed the Venetian ambassador that her mother would never have cohabitated with the king without the ties of matrimony (Weir The Children of Henry VIII 7). Is this anemic display evidence that she did not have any feelings for her mother or that she did not want to be associated with Anne? Probably not. It would not have been politically wise for Elizabeth to be linked too often and too closely with Anne Boleyn so one can understand the lack of mention by an aware and intelligent child. This did not mean complete elimination of connections and when she was more secure as queen, several examples are in evidence of her identification with her mother although the earliest example comes when she was about ten.

Princess Elizabeth

This early example was when she wore the ‘A’ necklace in the painting, “The Family of Henry VIII.” Supposedly this was “one of Anne Boleyn’s initial pendants” that was inherited from Elizabeth’s mother (Weir Lady in the Tower 306).

Jewelry was one way that Elizabeth showed her relationship with her mother.
Anne Boleyn was said to have three pendants of initials; an “A”, a “B”, and an “AB”. The “B” necklace is the most famous and is in portraits displayed at the National Portrait Gallery and Hever Castle more readily validated as representative of Anne. The “AB” is perhaps in a less famous painting; one not completely authenticated as Anne, and is referred to as the Nidd Hall portrait.

Anne Boleyn, National Portrait Gallery

Anne Boleyn, ‘Hever Castle Portrait’ a copy of the lost original painted in 1534

Anne Boleyn, ‘Nidd Hall Portrait’ with the pendent of ‘AB’ hanging upon her gown
It is claimed that Elizabeth was wearing the “A” necklace in “The Family of Henry VIII” painting that hung in Hampton Court. (Weir Henry VIII: The King and His Court 187). This blogger must disagree with some reports that she was wearing the necklace in defiance of her father. He had full control of all of his public imagery. I cannot imagine the artist risking his life, quite literally, by painting in the “A” if it was not sanctioned by Henry. It is hard to imagine that Elizabeth would so blatantly wear this piece of jewelry without Henry’s permission. This blogger could start an unsupported theory that this could be the cause of Elizabeth’s exile from 1543 to 1544 (see blog entry “The Fourth Step-Mother of Elizabeth, Katherine Parr” at https://elizregina.com/2013/06/04/the-fourth-step-mother-of-elizabeth-katherine-parr/). This is clearly on a weak foundation considering the painting, according to Roy Strong, was completed between 1543 -1547. If Henry became incensed enough to banish his daughter for wearing an inherited item of jewelry from her disgraced mother, surely he would have ordered it painted out of the completed picture. Perhaps allowing Elizabeth to display this necklace was a kind gesture on the king’s part or it was a tactic wanting everyone to associate the girl with her mother and her illegitimacy, in contrast to the legitimate heir next to him.

The Family of Henry VIII

An enlargement obtained by Flickr of the princesses

Apart from the wearing of one of Anne Boleyn’s necklaces, another piece of jewelry associated with Elizabeth and her mother is the Chequers ring. Dated to around 1575 the Chequers Ring, thus named as it is now in the possession of that estate, clearly has a diamond encrusted ‘E’ and ‘R’ on the face. The locket opens to reveal a portrait of Elizabeth and an unidentified woman, usually and logically identified as Anne Boleyn; although, speculation ranges from it being a younger Elizabeth to Katherine Parr. The history of the ring is too sketchy for this blogger to comfortably say that Elizabeth commissioned it as opposed to a courtier. It is also difficult to agree with Weir, and many other writers who claim the ring “was only removed from her finger at her death, when it was taken to her successor, James VI of Scotland, as proof of her demise” (Weir Lady in the Tower 306). There is no definitive proof that Elizabeth constantly wore the ring or that it was the particular jewel taken to Scotland by Robert Carey.

Chequers ring–this blogger was fortunate to see this locket ring at “Elizabeth: The Exhibition at the National Maritime Museum” in Greenwich on August 8, 2003.

Another way Elizabeth linked to her mother was the use of her mother’s heraldic badge the crowned falcon upon a tree stump, surrounded by Tudor roses. Although this was not implemented consistently as Elizabeth’s badge, there are several places it is displayed and on several items such as her virginal. The spinet “bears the royal coat of arms and the falcon holding a scepter, the private emblem of her mother, Anne Boleyn” (“The Queen Elizabeth Virginal”). It is also speculated that Elizabeth adopted one of Anne’s mottoes, Semper eadem. This is discussed on the blog “Said it, Believed it, Lived it” at https://elizregina.com/2013/06/25/said-it-believed-it-lived-it/.

Virginal of Elizabeth I, the Boleyn badge is on the left.

Elizabeth continued her links with her mother by promoting members of Anne’s household staff, Matthew Parker as Archbishop of Canterbury and relatives; notably the Careys, Knollyse, Sackvilles and even Howards until their alliance to Catholicism made it politically impossible. Anne was also commemorated in a biography by William Latymer and in an unfinished treatise by George Wyatt (Weir, The Lady in the Tower 307-308).

A way in which Elizabeth kept her mother’s influence alive was in her understanding of the benefits and necessity of display. “Between Anne and Elizabeth there was an uncanny similarity of attitude towards the projection of monarchy, and of themselves as chosen by God to rule” (Ives 218). It is estimated Anne spent £40* a month mostly on clothes for herself and Elizabeth (Ives 217). Had Anne lived, her wardrobe would have “rivalled the 2000 costumes which tradition assigns to that most fashion-conscious of monarchs, her daughter Elizabeth” (Ives 253). Catholic chronicler, Nicholas Sander, no friend of Anne’s, conceded that she “was always well dressed, and every day made some change in the fashion of her garments” (Sander 25).

Anne has been criticized for having such an active interest in her daughter’s wardrobe; one wonders if this was an area in which she could direct her wishes and so she did. Taking an inordinate amount of care in the purchase of materials and the ordering of garments for her child was perhaps the method of bestowing attention that was socially and politically acceptable for Anne.

We have a dispatch that Sir William Loke, mercer and merchant adventurer who supplied the king with clothes of gold, silver and other luxurious fabrics and performed diplomatic missions on his buying trips abroad, wrote personally to the king in February 1534: “The sale of cloths by your subjects has been good, but money is scarce. I trust I have done my best to provide such things as the Queen gave me commission for” (Gairdner VIII 197). Loke kept extensive account records (published in the text, An Account of Materials Furnished for Use of Queen Anne Boleyn and the Princess Elizabeth, by William Loke ‘the King’s Mercer’ Between the 20^th January 1535 [27^th year of Henry VIII], and the 27^th April 1536. Communicated by J. B. Heath) which reveal clothing being sent to the princess. It was obvious that the “king’s heir, who was not yet three years old, was quite properly to be dressed in fashionable and expensive clothing” (Warnicke 170).

An example of elaborate clothing worn by Elizabeth in the ‘Armada Portrait’.

In Anne’s account books of May 19, 1536, are entries for payment for “boat-hire form Greenwich to London and back to take measure of caps for my lady Princess, and again to fetch the Princess’s purple satin cap to mend it.” Anne, apparently, was especially fussy about her daughter’s caps: this particular one required at least three journeys to Greenwich to get it right” (Ives 253). Included in the accounts was “an ell of ‘tuke’ and crimson fringe for the Princess’s cradle head.” Added to this finery was “a fringe of Venice gold and silver for the little bed.” Included were more assorted caps, white, crimson, purple and a “cap of taffeta covered with a caul of damask gold for the Princess” (Gairdner X 913).

Queen Anne Boleyn never had a full say in her child’s upbringing. That was the business of the king and his council. Famously, when it came to decide if Elizabeth should be weaned, her governess wrote to Thomas Cromwell for permission (Warnicke 170). We do know from William Latymer, chaplain to Anne Boleyn who wrote Chronickille of Anne Bulleyne during the reign of Elizabeth, reported that Anne “had wanted her child, as her elder half-sister had been, trained in classical languages” (Warnicke 171). When Anne realized that she was in serious danger of losing her life she gave unto Matthew Parker, her devoted chaplain and later Archbishop of Canterbury during the reign of Elizabeth, the care of her child. This move can be seen as her wish for Elizabeth to have not only a classical education but also a more evangelical religious upbringing.

Matthew Parker, Archbishop of Canterbury during the reign of Elizabeth

Besides directing Elizabeth’s wardrobe and directing her education, how else did Anne bestow attention on her daughter? This is impossible to know. Following standards of the day, Elizabeth was removed from her parents’ household when she was three months old. She was sent to her own residence, Hatfield, with a wet-nurse and her governess, Margaret Bourchier, Lady Bryan. “Here and at Hunsdon in Hertfordshire the princess spent much of her childhood although, like her parents, she traveled from house to house, staying in such places as Richmond, Eltham, Langley,and the More” (Warnicke 170). Contemporary records indicate that Anne did visit regularly as we see from a letter written by Sir William Kyngston, courtier and Constable of the Tower of London, to Lord Lisle, Arthur Plantagenet on 18 April 1534. “To day the King and Queen were at Eltham, and saw my lady Princess, as goodly a child as hath been seen and her grace is much in the King’s favour as goodly child should be, God save her” (Gairdner VII 509).

The visits were not always private, as we would assume between a mother and her child as Eustace Chapuys mentions in a dispatch to Charles V on 24 October 1534. “On Thursday, the day before yesterday, being at Richmond with the little lass (garce) the Lady came to see her said daughter, accompanied by the dukes of Norfolk and Suffolk and others, including some of the ladies, which was a novelty” (Gairdner VII 1297). Besides these visits, Anne was in contact with Lady Bryan through letters concerning the care of Elizabeth (Ives 256). A response to a request from Elizabeth’s household officers to the Council was sent in a packet with “letters to them, and one from the Queen to lady Brian” (Gairdner IX 568).

Richmond Palace, 1562

Speculation is futile regarding the feelings both mother and daughter felt for each other; no written records exist. Anne, following the social dictates and court etiquette of the day, rarely saw her daughter. Not only was Elizabeth reared by people other than her parents, she was physically removed from them, as was her siblings so some people placing emphasis on the fact she was taken to Hatfield at the age of three months was proof her mother was as disappointed as her father in her birth. Henry’s treasured heir, Edward, was also reared in a separate household. Evaluation of those persons surrounding the infant Elizabeth does lend itself to assume a strong influence of Anne. Many had Boleyn connections: Lady Margaret Bryan was not only Princess Mary’s former governess but related to Anne as they shared a maternal grandmother; Lady Shelton, also from Princess Mary’s household and given charge of the combined establishment of Mary and Elizabeth was Anne’s Aunt; and Kat Ashley nee Champernowne was married to Anne’s cousin. After Anne Boleyn’s execution, Henry did not alter the positions of these people closest to Elizabeth. He too must have trusted them and was not worried about how Anne would be portrayed to their daughter by ‘Boleyn’ servants. Elizabeth would later comment that “we are more bound to them that bringeth us up well than to our parents… our bringers-up are a cause to make us live well in [the world]” (Marcus 34).

*£40 from 1535 would be £19,000.00 using the retail price index or£266,000.00 using average earnings based on calcualtions from the “Measuring Worth” website.

References:

Brewer, J. S. (editor). “Henry VIII: November 1517.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 2: 1515-1518 (1864): 1183-1198. British History Online. Web. 29 June 2013.

Burnet, Gilbert. The History of the Reformation of the Church of England. Vol.I Part I. London: W. Baynes and Son, 1825. Google Books. Web. 3 July 2013.

Gairdner, James. (editor). “Henry VIII: April 1534, 16-20.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 7: 1534 (1883): 199-210. British History Online. Web. 29 June 2013.

Gairdner, James (editor). “Henry VIII: February 1536, 1-5.” Letters and Papers, Foreign and Domestic, Henry VIII, Volume 10: January-June 1536 (1887): 82-98. British History Online. Web. 01 July 2013.

Hibbert, Christopher. The Virgin Queen: Elizabeth I, Genius of the Golden Age. New York: Addison-Wesley Publishing Company, Inc., 1991. Print.

Ives, Eric. The Life and Death of Anne Boleyn: The Most Happy. Oxford: Blackwell Publishing, 2004. Print.

Marcus, Leah S. et al., eds. Elizabeth I: The Collected Works. Chicago: University of Chicago Press, 2002. Print.

“The Queen Elizabeth Virginal.” V&A Images Collection. Victoria and Albert Museum, n.d. Web. 03 July 2013.

Ridgway, Claire. The Fall of Anne Boleyn: A Countdown. UK: MadeGlobal Publishing, 2012. Print.

Sander, Nicholas, and Edward Rishton. Rise and Growth of the Anglican Schism. Trans. David Lewis. London: Burns & Oates, 1877. Google Books. Web. 28 June 2013.

Somerset, Anne. Elizabeth I. New York: Alfred A. Knopf, 1991. Print.

Warnicke, Retha. The Rise and Fall of Anne Boleyn: Family Politics at the Court of Henry VIII. Cambridge: Cambridge University Press, 1989. Print.

Weir, Alison. The Children of Henry VIII. New York: Ballantine Books, 1996. Print

Weir, Alison. Henry VIII: The King and His Court. New York: Ballatine Books, 2001. Google Books. Web. 30 June 2013.

Weir, Alison. The Lady in the Tower: The Fall of Anne Boleyn. London: Jonathan Cape, 2009. Print.

Lady Bryan: An Iron Hand in a Velvet Glove

Posted on January 7, 2014 by jodmcp

Lady Bryan: An Iron Hand in a Velvet Glove

Margaret, Lady Bryan, governess to the royal children of King Henry VIII, was born about 1468 in Benningborough, Yorkshire, England. Her parents were Sir Humphrey Bourchier–who was killed fighting for Edward VI at the battle of Barnet (Wagner 180) and Elizabeth Tilney–related through the Plantagent line to Edward III. Elizabeth Tilney remarried upon the death of Sir Humphrey to Thomas Howard, 2^nd Duke of Norfolk. She went on to have more children, notably the 3^rd Duke who played a very prominent role in Tudor politics and Elizabeth Boleyn, mother to Queen Anne, thus making Margaret Bourchier a half-sister to Anne Boleyn’s mother.

Detail of a stained glass window at Holy Trinity Church, Long Melford, Suffolk depicting Elizabeth Tilney

The pre-contract that had been arranged with John Sands in November of 1478, did not impede her marriage to Sir Thomas Bryan in 1487. It is known the couple had four children of which, most sources agree, two reached adulthood, Sir Francis Bryan and Elizabeth.

Francis Bryan did not care for Anne Boleyn and would take a role in her downfall. He was referred to as the ‘Vicar of Hell’ by both King Henry and Thomas Cromwell for his lack of principles. He had a “reputation for liking rich clothing and for gambling. He was a popular courtier, skilled hunter and ouster, and lost an eye in a joust in 1526” (Ridgway xv). Sir Francis was a very close friend to King Henry VIII and held positions on the Privy Council until eventually he became Lord Chief Justice of Ireland where he died in 1550.

Elizabeth Bryan married Sir Nicholas Carew. The King did not forget his obligation to his loyal servants’ daughter. Accounts record a dowry, “Receipt 7 Nov. 6 Hen. VIII., from Sir John Daunce, by Dame Margaret Bryan, wife of Sir Thomas Bryan, on behalf of Mistress Elizabeth Bryan, their daughter, of 550/. Given ‘to her marriage, which by God’s grace shall be espoused and wedded to Nicholas Carewe, son and heir apparent to Sir Richard Carewe, knight, before the feast of the Purification of Our Blessed Lady the Virgin” (Brewer I 3419). Nicholas Carew was in high favor with the king and on May 3, 1516, a further wedding gift was recorded : “For NICH. CARUE. squire of the Body, son and heir of Sir Ric, and for ELIZ his wife, daughter of Tho. Bryan, vice-chamberlain to Queen Katherine. Writ to the Barons of the Exchequer, to make over lands …to the annual value of 40 mks., in part payment of 50 mrks. as a marriage portion” (Brewer II 1850).

Sir Nicholas Carew by Hans Holbein, 1533

Sir Nicholas Carew, Master of the Horse, was very close to the king. He had “at first been one of Anne’s partisans – they were cousins–but by 1532 she had alienated and angered him not only by her overbearing ways and her abuse of her position, but also by her unjust treatment of his friend, Charles Brandon, Duke of Suffolk, and his brother-in-law, Sir Henry Guildford” (Weir Lady in the Tower 33). Carew was executed in 1539 for treasonous actions. Because his assets and property were confiscated, he left his widow and children destitute. Obviously, her mother intervened and wrote from Hunsdon an imploring letter to Thomas Cromwell in 1539: “My lord, I most humbly thank your good lordship for the great goodness you shew upon my poor daughter Carew, which bindeth me to owe you my true heart and faithful service while I live. She sendeth me word that it is the king’s pleasure she shall have lands in Sussex, which is to the value of six score pounds, and somewhat above, which I heartily thank his grace and your lordship for” (Wood 112). It appears that the land did not have a house so Lady Bryan was requesting more suitable property for the widow and “her heirs males” upon which receipt it would “comfort two troubled hearts; for, my lord, unfeignedly you have, and shall have our true prayers and hearty service during our lives.” Lady Bryan wanted to assure Cromwell that she knew that putting her trust in him and the King was the best she could do for her daughter who is “so kind a child to me as she hath been, I cannot for pity do no less” (Wood 113-114).

Tomb of Elizabeth Bryan Carew

Margaret Bryan had been a lady-in-waiting to Catherine of Aragon from the time she married Henry VIII in 1509; she also attended Catherine at her coronation and was later listed as a chamber woman (Brewer I 82). Sir Thomas was a vice chamberlain to the Queen Catherine’s household until his death sometime before 1517. Perhaps her widowhood is the reason for the king’s taking measures to assist this loyal servant. A ledger entry for November 19, 1517, was not very comforting to a servant named Elizabeth Denton, but it certainly was for Margaret Bryan. “Marg. Brian, lady mistress to the King’s daughter, the Princess states: Annuity of 40 marks for services to the Princess, during the life of Eliz. Denton, widow, who has the fee of lady mistress to the Princess, and on whose death Brian is to have her office and fee” (Brewer II 3802).

Well-placed, Lady Margaret became governess to Princess Mary and was rewarded by Henry with her own title when she was made Baroness Bryan suo jure. It is known that she stayed with Mary for almost six years and prior to being relieved of her duties was given a pension. On July 7, 1519, “Margaret Bryan, widow of Sir Thomas Bryan, and now wife of David Soche, annuity of 50/, for services to the King and queen Katharine, and one tun of Gascon wine; yearly, out of the wine received for the King’s use” (Brewer III 361). Still known as Lady Bryan, Margaret had married her final husband David Zouche sometime before July 1519.

Lady Bryan, Margaret Bourchier

David Zouche is all but lost to history. Some believe he died in 1526, others in 1536 shortly after Anne Boleyn was executed. Certainly, someone important to her died in the summer of 1536 as revealed in the beginning sentence of a letter Margaret wrote to Cromwell: “I beseech you to be good lord to me now in the greatest need that ever [was], for it hath pleased God to take from me hem (them) that was my most com[fort] in this world, to my great heaviness, Jesu have mercy on his soul, a[nd] I am succourless and as a redeless creature but for my great trust in the King and your good lordship” (Gairdner XI 203).

Lady Margaret’s exact role is not clear after she left Princess Mary. Some speculate that she looked after Henry Fitzroy, the king’s illegitimate son. She was granted a gift of plate in 1532 even though the Royal household may not have directly employed her at that time (Gairdner V 1711). When she was called upon to care for Elizabeth, Lady Bryan was over the age of 60. Margaret took charge of Elizabeth at her birth and went on to setup her household at Hatfield three months later. On 2 December 1533, “The king’s highness hath appointed that the lady princess Elizabeth (almost three months old) shall be taken from hence towards Hatfield to remain with such household as the king’s highness has established for the same” (Strickland VI 6). At Hatfield and Hunsdon is where the princess “spent much of her childhood although, like her parents, she traveled from house to house, staying in such places as Richmond, Eltham, Langley,and the More” (Warnicke 170).

Hatfield

Much of what we know from the childhoods of Elizabeth and Edward come from the correspondence from Lady Bryan to Thomas Cromwell concerning the households of the children. In a much quoted letter to Thomas Cromwell soon after Anne’s execution, Lady Bryan lays forth the difficulties of the child’s household with her change of status, her lack of clothing and her method of eating, all to be discussed further.

Held in such esteem by King Henry VIII when his treasured male heir was born in October of 1537, Lady Bryan was installed as his governess and Kat Ashley nee Champernowne took charge as Elizabeth’s. As conscientious with the Prince as she was with Elizabeth, Lady Bryan wrote to Cromwell appraising him of her charge. A letter survives from 11 March 1539 in which young Edward is praised and touted; “Pleaseth your lordship to understand that, blessed be Jesu, my lord prince’s grace is in good health and merry, as would to God the king’s grace and your lordship had seen him yesternight; for his grace was marvelous pleasantly disposed. The minstrels played, and his grace danced and played so wantonly that he could not stand still, and was as full of pretty toys as ever I saw a child in my life; as Master Chamberlain and my lady his wife can shew your lordship when they speak with you, whom I assure your lordship giveth as good and diligent attendance as is possible” (Wood 112).

It is unclear if Margaret relinquished her duties prior to Edward’s becoming king. She was not forgotten as there is a mention of an annuity to her in January 1545. A ledger entry reads for “Lady Margaret Bryane, the King’s servant. Annuity of 20/ from the Annunciation of Our Lady last. Greenwich, 16 Jan. 36 Hen. VIII” (Gairdner XX 125). Once Edward succeeded to the throne, Lady Bryan maintained her title, but lived away from court at her estates in Essex, “where she enjoyed a generous annuity of £70 per year” (Wagner 180).

Prince Edward by Hans Holbein, 1538

We do know Lady Bryan died in Leyton, a village in Essex; the year is a bit more elusive. Various sources list her possible years of death as 1551, 1552, and 1554. One source confidently declared that Margaret “died in 1552, shortly before the proving of her will on 21 June” (Wagner 180).

When Anne Boleyn gave birth to Elizabeth in 1533, Margaret transferred her duties to become the governess of the newest royal baby. Margaret held this post until Edward was born in 1537 when she moved to his household and Katherine Ashley took over duties with Princess Elizabeth. Anne did not have much say in her child’s upbringing—that was for Henry and his council. When Lady Bryan thought Elizabeth should be weaned, she contacted Lord Cromwell and then he submitted the request to the Privy Council.

A response from Sir William Paulet, onetime Comptroller of the Royal Household and Lord Chamberlain to Henry VIII, to Thomas Cromwell on 9 October 1535 addressed the issue of Elizabeth’s weaning. “The King having considered the letter to Cromwell from lady Brian and other of the Princess’s officers, has determined that she shall be weaned with all diligence” (Gairdner IX 568). Agnes Strickland gives us some sardonic imagery when she tells us that in order for Elizabeth to be weaned “the preliminaries for this important business were arranged between the officers of her household and the cabinet ministers of her august sire, with as much solemnity as if the fate of empires had been involved in the matter” (Strickland Life of Elizabeth 6).

Sir William Paulet

Having the charge of the royal children meant teaching them etiquette and proper manners—and displaying the children in the majesty expected. “Lady Bryan, who had brought Mary up until she was six, had been accustomed to treat her as the heiress to the throne for seventeen years. She must have been profoundly embarrassed when the girl was sent to share Elizabeth’s household with orders to ride behind the baby’s litter on progress and to cede the seat of honour even when the infant was still in the care of a wet-nurse” (Perry 19). But as a stickler to her duty, it can be assumed she ensured the King’s wishes were fulfilled.

Chapuys, no friend of Elizabeth, shared with Charles V a meeting that took place on the Tuesday following Easter of 1534 between the French Ambassadors, La Pommeraye and Catillion and Elizabeth. This visit was orchestrated to present Elizabeth as a fitting bride for a French prince and full-credit for its success went to Lady Bryan. The Ambassadors “went to visit the King’s bastard daughter, who was brought out to them splendidly accoutred and dressed, and in princely state, with all the ceremonial her governess could think of” (Gayangos V 40).

That Lady Bryan took this portion of her duties seriously was again shown in her letter to Cromwell. It is speculated this letter was written in response to Lord Chancellor Thomas Audeley’s proposed visit to baby Prince Edward in 1537. Lady Bryan wrote:

“My lord,
After my most bounden duty I humbly recommend me unto your good lordship; and shall accomplish it to the best of my power…. The best coat my lord prince’s grace hath is tinsel, and that he shall have on at that time; he hath never a good jewel to set on his cap; howbeit I shall order all things for my lord’s honour the best I can, so as I trust the king’s grace shall be contented withal” (Wood 68-69).

Her affection seemed sincere for her royal charges and her pride in them too. She could not help but brag on Prince Edward, informing Cromwell, “I thank Jesu my lord prince’s grace is in good health and merry, and his grace hath four teeth; three full out, and the fourth appeareth” (Wood 69).

Lord Chancellor, Thomas Audeley

“Much of the future greatness of Elizabeth may reasonably be attributed to the judicious training of her sensible and conscientious governess, combined with the salutary adversity, which deprived her of the pernicious pomp and luxury that had surrounded her cradle while she was treated as heiress of England” (Strickland VI 12). Elizabeth was brought up calmly in the way that Lady Bryan thought best, shielded from the gossip and temptations of the adult world. Lady Bryan no doubt shielded Princess Elizabeth as much as she could from the gossip surrounding her mother and the inevitable slander that began shortly after Anne’s death concerning the paternity of her daughter (Weir, The Lady in the Tower 316-317).

The king’s order for Elizabeth to remain in seclusion could have been his attempt to protect her as much as the theory that it was his unwillingness to face the child. To read further on this topic visit the blog entry “Elizabeth: Her Mother’s Memory” @elizregina.com. This blogger believes that Agnes Strickland judged the Tudor Era with the mores of her own time period when she exclaimed that when “Elizabeth was branded with the stigma of illegitimacy; she was for a time exposed to the sort of neglect and contempt which is too often the lot of children to whom that reproach applies” (Strickland VI 9). Henry VIII did not neglect his recognized illegitimate son, Henry FitzRoy, and perhaps he did not purposefully neglect Elizabeth in the summer of 1536. He was embarking on a new life with his third wife, Jane Seymour, and was traveling the country. We have seen how the final word of the organization of the children’s households rested with Henry. His thoughts were on her to some degree so it could not be his indifference that led to the ‘crisis’ of her wardrobe and her household but perhaps more of benign neglect—administrative oversight. That her position was diminished was obvious. “On 25 June 1536, an order reconstituted the households of Mary and Elizabeth. It was certainly no coincidence, in that age when the number of servants in a household was a great status symbol, that Mary was given fourty-two servants, and Elizabeth thirty-two” (Ridley 26). Below reprinted in chart form is the information from the 10^th volume of Letters and Papers of Henry VIII concerning the structural changes made to the two households.

Personages appointed to attend on the lady Mary:—
Gentlewomen. Anne Morgan, Mrs. Finche, Frances Jerningham, Elizabeth Sydney.
Chamberers: Systile (Cecil ?) Barnes, Lucretia the Tumbler.
Gentlemen Ushers and Waiters: Richard Wilbraham, Robt. Chichester, Sir Ric. Baldwin, Walter Bridges, Thos. Burrows.
Wardrobe of Robes: Thos. Palmer, Nic. Newes.
Footman: Chas. Morley.
Laundress: Deachryche (Beatrice) Ap Rice.
Woodbearer: John Layton.
Keeper of Greyhounds: Christopher Bradley.
The Stable: Thos. Jene, yeoman; Ric. Hogg, Nic. Twydall, and Thos. Crabtree, grooms.

The names of persons attending upon lady Mary and lady Elizabeth:— i. On lady Mary:—
Gentlewomen: Susan Clarencyus, Frances Elmer, Mary Baynton Frances Baynan. “Chamberes:” Knyght, Syssele. Physician: Dr. Mychell. Gentlemen: Ant. Cotton, Wm. Chechester, Ric. Wylbram, Randale Dod, Sym Borton. Chaplain: Bauldewen. Yeoman: Geo. Mounge, David à Pryce, Chr. Wryght, John Conwey, Gray. Grooms of the Chamber: Thos. Borow, Walter Brydges, Thos. Palmer, Nic. Newes. Footman: Chas. Morley. Stable: Thos. Gent, yeoman; Thos. Bell, John Smith, and John Hyges, grooms. Laundress: Beatrice a Pryce. Woodbearer: William. Total, 42.

On lady Elizabeth:—
Ladies and gentlewomen: Lady Troy, Mrs. Chambrum, lady Garet, Eliz. Candysche, Mary Norice. “Chamberes:” Alys Huntercum, Jane Bradbelt. Gentlemen: Thos. Torrell, Robt. Porter, Ric. Sandes.Chaplain: Sir Rauffe. Grooms of the Chamber: Ric. Foster, Wm. Russell. Yeomen: David Morgan, Gabryell Tenant. Laundress: Agnes Hylton. Woodbearer: Christopher. Total, 32.

Personages appointed to attend on the lady Elizabethe, the Kinges doughter.”
Gentlewomen: Kateryne Chambernowne, Elizabethe Garret, Mary Hyll, Blanche ap Harrye.
Chamberers: Alice Huntercombe, Jane Bradbelt.
Gentlemen Ushers and Gentlemen Waiters: Rychard Sandes, Robert Power.
Chaplain: S^r Raffe Taylour.
Gromes of the Chambre: Willm. Man, John Acton.
Wardrobe of Robes: John Goughe, yeoman.
Lawndresse: Anne Hilton.
Woodberer: John Wyllycke

(Gairdner X 1187)

Lady Bryan’s letter to Thomas Cromwell in the summer of 1536, which was referred to earlier and has been recreated in full below, can be seen as a way to restore the prestige of and attention on Elizabeth’s household which was at Hunsdon. Cromwell’s response has not survived but Mistress Bryan’s concerns must have been addressed as there appears to be no further pleas on her part. Her initial issue involved the altered status Elizabeth held. Lady Bryan was searching for guidance when she wrote, “Now, as my lady Elizabeth is put from that degree she was in, and what degree she is at now I know not but by hearsay, I know not how to order her or myself, or her women or grooms” (Gairdner XI 203).

Hunsdon

Next up was the issue of Elizabeth’s wardrobe. It was up to “the lady mistress to make certain Elizabeth looked and acted like a king’s daughter, and proper clothes were essential to the role” (Erickson 37). Margaret was beside herself as she begged Cromwell “to be good lord to her and hers, and that she may have raiment, for she has neither gown nor kirtle nor petticoat, nor linen foresmocks, nor kerchiefs, rails (night dresses), bodystychets (corsets), handkerchiefs, sleeves, mufflers, nor begins (night-caps). All thys her Graces must take I have dreven off as long as I can, that, be my trothe, I cannot drive it no lenger. Besseeching you, my lord, that ye will see that her grace may have that which is needful for her, as my trust is that ye will do” (Gairdner XI 203).

The condition of Elizabeth’s wardrobe “reflected the general penury of the household” (Erickson 38). Money must have been tight as the final concern that Lady Bryan has mixes the role of the steward, John Shelton, with the need for economy. Shelton, who was responsible for keeping up the supplies of food, drink and other items necessary for the household, wrote to Cromwell shortly after Lady Bryan did to complain that he was “running short of money and ‘could not continue’ without more.” This may not have been easy to acquire as the king’s Secretary Brian Tuke “had made it clear only a week earlier that he hoped Mr. Shelton would not be appealing for additional funds, as he had little or nothing to give him” (Erickson 38).

Sir Brian Tuke by Hans Holbein, 1527

Lady Bryan’s tactic was to explain the poor judgment on Shelton’s part– who, she lets us know, “saith he is master of this house. ‘What fashion that shal be I cannot tel, for I have not seen it afore.’” (Gairdner XI 203)–and offer a solution. Apparently, Shelton “would have my lady Elizabeth to dine and sup every day at the board of estate.” Margaret explains that this is not good for a child and “she will see divers meats, fruits, and wine, that it will be hard for me to refrain her from. ‘Ye know, my lord, there is no place of correction there; and she is too young to correct greatly.’ I beg she may have a good mess of meat to her own lodging, with a good dish or two” which would be enough to feed 11 of her personal attendants which in turn would be more economical as less people would have to be fed in the great hall (Gairdner XI 203).

One theory for Mr. Shelton, a relative of Anne Boleyn, actions could be that he “wished to keep regal state as long as possible round the descendant of the Boleyns” and with “perhaps an eye to ingratiate himself with the infant, by indulging her by the gratification of her palate with mischievous dainties” (Strickland VI 11). Or, as this blogger wonders, could it be a way for him and his associates to be served elaborate meals at the King’s expense.

Princess Elizabeth

This letter, which gives us a peek into the politics of the household, ends with Margaret expressing sympathy for Elizabeth’s teething. The governess realizes that witnessing the pain the child is in, “makes me give her her own way more than I would” yet excuses herself by assuring Cromwell that “she is as toward a child and as gentle of conditions as ever I knew any in my life….” Determined in her duties, Lady Bryan wanted to ensure that when the time came for Elizabeth to be “set abroad, I trust so to endeavour me that she shall so do as shall be to the King’s honour and hers…”(Gairdner XI 203).

Letter from Lady Margaret Bryan to Thomas Cromwell, June 1536
I beseech you to be good lord to me now in the greatest need that ever [was], for it hath pleased God to take from me hem (them) that was my most com[fort] in this world, to my great heaviness, Jesu have mercy on his soul, a[nd] I am succourless and as a redeless creature but for my great trust in the King and your good lordship. When your lordship was last here you bade me not mistrust the King or you, which gave me great comfort, and encourages me now to show you my poor mind. When my lady Mary was born the King appointed me lady Mistress, and made me a baroness; ‘And so I have been a governess to the children his Grace have had since.’

Now, as my lady Elizabeth is put from that degree she was in, and what degree she is at now I know not but by hearsay, I know not how to order her or myself, or her women or grooms. I beg you to be good lord to her and hers, and that she may have raiment, for she has neither gown nor kirtle nor petticoat, nor linen foresmocks, nor kerchiefs, rails (night dresses), bodystychets (corsets), handkerchiefs, sleeves, mufflers, nor begins (night-caps). All thys her Graces must take I have dreven off as long as I can, that, be my trothe, I cannot drive it no lenger. Besseeching you, my lord, that ye will see that her grace may have that which is needful for her, as my trust is that ye will do. Beseeching ye, mine own good lord, that I may know from you, by writing, how I shall order myself, and what is the king’s grace’s pleasure and yours; and that I shall do in everything? And whatsomever it shall please the king’s grace or your lordship to command me at all time, I shall fulfil it to the best of my power.

Mr. Shelton saith he is master of this house. ‘What fashion that shal be I cannot tel, for I have not seen it afore.’ I trust to your lordship, who, as every man reports, loveth honour, to see this house honourably ordered,’ howsom ever it hath been aforetime.’ If the head of [the same] know what honor meaneth it will be the better ordered; if not, it will be hard to bring it to pass.

Mr. Shelton would have my lady Elizabeth to dine and sup every day at the board of estate. It is not meet for a child of her age to keep such rule. If she do, I dare not take it upon me to keep her Grace in health; for she will see divers meats, fruits, and wine, that it will be hard for me to refrain her from. ‘Ye know, my lord, there is no place of correction there; and she is too young to correct greatly.’ I know well and she be there, I shall neither bring her up t the king’s grace’s honour, nor hers, nor to her health, nor to my poor honesty.

I beg she may have a good mess of meat to her own lodging, with a good dish or two meet for her to eat of; and the reversion of the mess shall satisfy her women, a gentleman usher, and a groom; ‘which been eleven persons on her side.’ This will also be more economical.

God knoweth my lady hath great pain with her teeth, which come very slowly. This makes me give her her own way more than I would. ‘I trust to God and her teeth were well graft to have her Grace after another fashion than she is yet; so, as I trust, the King’s Grace shall have great comfort in her Grace. For she is as toward a child and as gentle of conditions as ever I knew any in my life, Jesu preserve her Grace. As for a day or two at a hey time or whansomever it shall please the King’s Grace to have her set abroad, I trust so to endeavour me that she shall so do as shall be to the King’s honour and hers; and then after to take her ease again. I think Mr. Shelton will not be content with this. He may not know it is my desire, but that it is the King’s pleasure and yours it should be so.’ From Hunsdon with the evil hand of your daily bede woman.
Apologies for her boldness in writing thus” (Gairdner XI 203).

References

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