Path to St. Peter ad Vincula-Part VI-A

Posted on June 27, 2014 by jodmcp

Path to St. Peter ad Vincula-Part VI-A

Anne Boleyn had reigned over Henry VIII and his Court as Queen for a relatively short time span considering the many years that built up to her coronation. What was even shorter was her fall. In less than half of a year she not only lost her position, she lost her head. Many factors have been attributed to the reason.

Anne Boleyn

The international scene had altered. Charles V at the Imperial Court showed an interest in treating with England thus weakening the traditional French alliance —an alliance favored by Anne.

Henry blamed Anne for the failed embassy he had sent to Germany –at her urging. It had cost him a great deal of money, was inconclusive and only managed to cause the German princes to doubt his faith (Stevenson 1329 to 1332).

The death of Queen Katherine of Aragon led Henry to consider that marriage to someone where there was no question of legitimacy would settle doubts and perhaps result in the birth of a male child. The King was apprehensive that, if he left no heir, upon his death civil wars would break out and the crown would be transferred again to the family of the White Rose (Stevenson 1303).

Anne had miscarried a son, which weakened her position. Chapuys filled in Charles V on April 29, 1536, on the fact that George Boleyn was disappointed because he had not achieved a Court favor as “the Concubine has not had sufficient influence to get it for her brother” (Gairdner X 752).

Henry was suspicious of Anne’s behavior. Alexander Alesius summarized Anne’s sins: she had danced with others and kissed her brother (like all women of England). The story of Anne dropping her handkerchief out of her window during the jousts at Greenwich so one of her suspected lovers could claim it is most likely false. Anne’s flirtatiousness is without quesiton and Henry came to “look on them as artifices to cover some other criminal affection. Her cheerfulness was not always governed with decency and discretion” (Burnet 109-110).

Henry was attracted to Jane Seymour. In April Ambassador Chapuys explained that advisors “continually counsel Mrs. Semel and other conspirators pour luy faire une venue,” and encouragement was given to the opposite party because “the King was already as sick and tired of the concubine as could be” (Gairdner X 752). As seen with Anne at the time of his marriage to Katherine, so ardent was Henry once he began to form an attachment, there was no let up. Also observed during both of these courtships, the King was “still inclined to pay his court to ladies” (de Gayangos V 43).

Various factions at Court (including the Catholics) were jostling for position. Steven Gunn wrote that the fall of Anne Boleyn “on one side stand the champions of a strong king, for whom the rhythms of politics and government were determined by Henry’s informed choice of ministers and policies. On the other stand the advocates of faction, for whom the king’s choice of policies and executants was determined by the victory of one pressure-group” (Davies 59).
Previously all factions were concerned over the influence Anne had on Henry. Now with the noticeable coldness in Henry’s relationship with her, the divisive groups at Court considered their options. Anne’s opponents, the “enemies of the Gospel, whose intention it was, along with her, to bury true religion in England” would perpetuate negative claims against Anne, who was famed for her pursuit of more evangelical doctrines (Stevenson 1303-15). Many believed the “difficulties abroad…the severity of the new laws and the rigour with which they were enforced, were held to be due altogether to Anne’s ascendency; and it was expected that with her downfall there would be a total change of policy, which would place England once more in a secure and prosperous condition” (Friedmann 256).

Anne was quickly losing support, even among Protestants. The Lancelot poem, written in London on 2 June 1536, expressed that Anne “had her way in all things; she could treat her friends according to her pleasure….” But she could not “secure to her lasting friendships, and the King daily cooled in his affection. Nevertheless she did not leave off her evil conversation, which at length brought her to shame” (Gairdner X 1036). “Having thus so many, so great factions at home and abroad set loose by the distorned favour of the king, and so few to show themselves for her… she and her friends therefore were suddenly sent to the Tower” (Cavendish II 209).

Oyer & Terminer
A divorce was out of the question, as it would imply that Henry’s conscience was aroused only upon convenience. He ended his marriage to Katherine of Aragon citing his breech with the teachings of Leviticus; now if he invoked the issue of consanguinity (based on his previous relationship with Anne’s sister) it would appear as if he entered the holy bonds of marriage carelessly. In addition, a divorced Anne would still be Marchioness of Pembroke— wealthy, influential and evangelical. Anne had to be disposed of in such a way that no one would be able, let alone willing, to defend her nor would she be able to defend herself.

Charles V learned that Henry, as Chapuys had “been for some days informed by good authority, was determined to abandon her; for there were witnesses testifying that a marriage passed nine years before had been made and fully consummated between her and the earl of Northumberland” (Gairdner X 782). The Ambassador’s informants told him that while Katherine of Aragon was alive, Henry “could not separate from the Concubine without tacitly confirming, not only the first marriage, but also, what he most fears, the authority of the Pope” (Gairdner X 782).

Katherine of Aragon

“Thus Cromwell, as he afterwards told Chapuis, resolved to plot for the ruin of Anne” (Friedman 242). He said “it was he who had discovered and followed up the affair of the Concubine, in which he had taken a great deal of trouble… he had set himself to arrange the plot”(Gairdner X 1069). Cromwell was “resolved to destroy her” (Burnet 110). He wanted to get rid of Anne quickly and she needed to “be found guilty of such heinous offences that she would have no opportunity of avenging her wrongs” and the public’s focus on the crimes would take attention away “from the intrigue at the bottom of the scheme” (Friedmann 241-242). “Calamity was to be brought upon her, too, in a way that would satisfy the hatred with which she was regarded by the nation” (Friemann 242).

At Cromwell’s urging, while at Greenwich, Henry summoned a ‘commission of oyer and terminer’ April 24, 1536, to investigate treasonous offences committed by persons close to him, including Anne. Probably Henry was “only told by Cromwell that he was menaced by grave dangers, and that it would be necessary to appoint commissioners to hold special sessions at which offenders against him might be tried.” The commission consisted of “the Lord Chancellor Audeley, the Dukes of Norfolk and Suffolk, the Earl of Oxford, lord high chamberlain, the Earl of Westmoreland, the Earl of Wilshire, lord privy seal, the Earl of Sussex, Lord Sandys, chamberlain of the household, Sir Thomas Cromwell, chief secretary, Sir William Fitzwilliam, treasurer, Sir William Paulet, comptroller of the household, and the nine judges.” These men were “empowered to make inquiry as to every kind of treason, by whomsoever committed, and to hold a special session to try the offenders” (Friedmann II 243). Unusually, no specific crime was mentioned when the commission of oyer and terminer was formed.

Statutes of the Realm

An Acte for persons to enjoye their lands and to have avauntage in the Lawe wherin the Lord Rocheford, Norreys and others, were seased.

Persons to enjoye their lands & to have avantage in the Law wherin the Lord Rochford Nores and other were seased. An Act _______conserninge Norris and others.

For references, please refer to the blog entry, Path to St. Peter ad Vincula-Part I

Said it, Believed it, Lived it

Posted on June 25, 2013 by jodmcp

Said it, Believed it, Lived it: Mottoes of Elizabeth Regina

A motto is a short sentence or phrase used to formally summarize or encapsulate the beliefs, motivations, intentions or ideals of an individual, group or institution. Often the motto can become a rule by which someone lives her or his life. Although a motto can be in any language, Latin is the one mostly used in the Western world.

William Camden, an Officer of Arms under Queen Elizabeth who wrote a history of her reign at the suggestion of Lord Burghley, William Cecil, has become an excellent source for emblems and heraldic arms of the Tudor era although he does not always quote the motto nor offer explanations (Daly 5). Camden has given his ideal of a motto accompanying heraldry. He assures us that the picture is the body “and the Motto, which as the soul giveth it life. That is, the body must be of fair representation, and the word in some different language, witty, short, and answerable thereunto; neither too obscure, nor too plain, and most commended when it is an Hemistich, or parcel of a verse” (Camden Remaines 366-367).

Coat of Arms of Henry VIII

An official definition of motto is as follows: “A sentence added to a device (Ital. –L) L. muttium, mutter, a grunt, a muttered sound; cf. mutire, muttire, to mutter, mumble” (Skeat 387). Therefore, in heraldry, a motto is shown on a shield as part of a coat of arms. In English heraldry in particular, the motto is not granted with the armorial bearings and can be changed.

Members of Tudor upper society certainly embraced the custom of using mottoes and “subjects adopted them as expressions of loyalty” (Cannon 253). Below are briefly the mottoes of Henry VIII, his wives and his children with expanded explanations on the mottoes of Elizabeth and her mother, Anne Boleyn to follow.

Tudor Mottoes

Henry VIII Dieu et mon droit —God and my right

Katherine of Aragon Humble and loyal

Anne Boleyn The Most Happy
Jane Seymour Bound to Obey and Serve

Anne of Cleves God send me well to keep

Catherine Howard Non aultrevolontè que le sinne —No other will than his

Katherine Parr To be useful in all I do

Edward VI Dieu et mon droit —God and my right
Modus et Ordo —Method and Order

Mary I Veritas filia temporis —Truth, daughter of time

Elizabeth Regina Semper Eadem — Always the Same
Video et taceo —I see and say nothing

Royal British mottoes can be a bit confusing. All Knights of the Garter may use the motto, Honi soit qui mal y pense, [Shamed be he who thinks evil of it] added to their heraldry. Also, the sovereign will use, Dieu et mon droit, [God and my right] on a scroll beneath the shield of the royal coat of arms. This motto has been attributed to Richard I Lionheart as a battle cry and has been used officially since the time of Henry V. Obviously, this refers to the monarchs’ divine right to rule.

Clock given to Anne Boleyn by Henry VIII at the time of their marriage. The weights are engraved with the initials ‘H’ and ‘A’ and also the mottoes “Dieu et Mon Droit” and “The Most Happy”.

Alternatively, the Royal Arms may depict a monarch’s or consort’s personal motto and may appear on many buildings, possessions, documents, and in more modern times on products—those purveyors who have earned the Royal Warrant. More on that topic in another blog entry. Often its use is done for dynastic glorification as illustrated in the cup Henry VIII commissioned by Hans Holbein as a wedding gift to Jane Seymour. Jane’s motto “Bound to obey and serve” is repeated on the lid and on the base. The bridal pair’s initials adorned the cup. “Its submissive tone was fairly typical for queen consorts, but it also reflects Jane’s personality and helps explain why she was so attractive to Henry” (Doran Man & Monarch 189).

Cup designed by Hans Holbein for Jane Seymour with her motto on the lid and base

Reigning between queens with mottoes conveying humility and obedience-Katherine of Aragon’s “Humble and loyal” and Jane’s “Bound to obey and serve”-comes Anne Boleyn whose motto was the bold “The most happy”. Anne adopted this motto as her coronation approached. She had reason to be “the moost happi”: she had married a supportive and affectionate Henry, she was expecting his child (convinced it was the longed-for male heir), and she had managed to institute several religious changes in the country.

Anne Boleyn’s medal inscribed around with THE MOOST HAPPI ANNO 1534 and A.R. for Anne Regina next to her portrait

Although some sources attribute the motto “Me and mine” to Anne, this blogger never found true evidence of it. One motto she adopted in 1530 before she was queen, Aisi sera groigne qui groigne meaning “Let them grumble; that is how it is going to be!” (Ives 141). This motto had quite a story attached to it.

Paul Friedman was quoting Pascual de Gayangos’ Calendar of State Papers, Spain Vol. 4, Part 2, page 41, which stated that Anne, to show her “contempt for those who opposed her, chose a device which she had heard in France, but which she only partially remembered, Ainsi sera, groigne qui groign! was embroidered on the liveries of her servants” (Friedman 128). Her arrogance and defiance did not last long.
To her mortification, and to Eustace Chapuys’ glee, she learned that she had “adopted the motto of her bitter enemies, the princes of the house of Burgundy. ‘Groigne qui groigne’, she heard it repeated, “et vive Bourgoigne!’ The liveries had to be laid aside, and Anne’s servants on Christmas Day appeared in their old doublets” (Friedman 128).

Such a blatant alteration of an Imperialist motto was hardly the way to win supporters at Court and gain Anne acceptance as the replacement of a highly-respected Habsburg queen (Ives 142-143).

The Boleyn cup 1535-36 in St. John the Baptist Church in Cirencester with motto “The Most Happy.” Elizabeth inherited this beautiful from her mother and in turn gave it to her physician Richard Master who presented it to the church.

Another motto, Semper eadem, [Always the same], was said to be used by Anne (Weir 324). This blogger could not find primary source evidence to support Anne’s use of this maxim. It was a well-known motto adopted by Anne’s daughter, Elizabeth, when she became queen. This particular motto appears to be associated with the quality of constancy. Elizabeth’s constancy can be shown in her willingness to maintain a steadfast government during the transition between her reign and her sister’s. See the blog entry https://elizregina.com/2013/04/09/reigned-with-your-loves/ for a list of Marian councilors retained by Elizabeth. Perhaps Elizabeth adopted it for simply sentimental reasons to form a link to her mother. Another view of this motto reveals it to be a pledge that Elizabeth would not change her religious faith (Collinson 1549).

Coat of Arms of Elizabeth Regina with motto, Semper eadem.

With the childhood fraught with uncertainty and constant change perhaps this motto was a rule in which Elizabeth preferred to live. It does imply an avoidance of any surprise, uncertainty or disruption. Could a sovereign associated with such changes that supported exploration, encouraged the Arts and introduced religious reform prefer the status quo?

William Camden deemed Elizabeth’s main care upholding the Protestant faith and her “second care was, to hold an even course in her whole life, and all her actions: whereupon she tooke for her Motto, Semper eadem, that is, Alwayes the same. The rest of her counsels consisted in these points” (Camden Annales 20). There is some disconnect between this motto and her well-known impulsiveness, indecision and secrecy.

Shield and motto of Queen Elizabeth I by Simon de Passe in the NPG Collection

Elizabeth I–obverse of shield and motto line engraving in the NPG collection

Elizabeth’s habit of covering her actions and motives was admired by Camden. When explaining her second motto, Camden discussed her methods “Which notwithstanding Queene Elizabeth dissembled and concealed with silence, according to that motto which she used, video et taceo, that is, I see and say nothing” (Camden Annales 307).

“I see and say nothing” has been termed a political motto used by Elizabeth. With her impressive humanist education, this motto could be of ancient historical significance or it could be a practical methodology employed by Elizabeth. No sources that this blogger has discovered definitively explain Elizabeth’s selection of this motto. An examination of them suggests a link to the equation of Elizabeth’s style with Cicero’s, an acquired maxim from Lady Tyrwhitt, a reflection of her moderate religious policy or a connection to Francis Walsingham’s spy network. More recent authors have interpreted that the use of Elizabeth’s mottoes, Video et taceo, and Semper eadem “alludes to an important feature of prudence, which is that it encompasses the knowledge of when to speak and when to keep quiet” (Broad 34).

The Plimpton “Sieve” Portrait of Elizabeth I, by George Gower, 1579. The sieve alludes to the myth of Tuccia, a roman Vestal Virgin who proved her virginity and prudence by carrying water with a sieve. The coat of arms and the motto in the top right Honi soit qui mal y pense / Semper eadem [Shamed be he who thinks evil of it / Always the same] are the motto of the Order of the Garter and the personal motto of Elizabeth Regina.

What does come to mind to this blogger is the ‘Rainbow’ portrait of Elizabeth with the eyes and ears embroidered on her gown. The poet John Davies refers to the ears and eyes as how the Queen uses her servants for a sketch he wrote during the Queen’s visit to William Cecil’s house, Theobalds, in 1591. When asked what use Elizabeth makes of her servants the reply was “She makes the same use of them as the mynde makes of the sences. Many things she sees and heares through them; but the judgment and election is her owne” (Nichols 77). Elizabeth clarified her right to rule and have good counsel early in her reign, “I shall desire you all, my lords, (chiefly you the nobility, everyone in his degree and power) to be assistant to me that I, with my ruling, and you with your service, may make a good account to Almighty God and leave some comfort to our posterity on earth. I mean to direct all my actions by good advice and councel” (Marcus 52). Through further research I discovered this idea of Elizabeth’s relationship with her advisors and her motto was further explored by Mary Thomas Crane.

The “Rainbow” portrait attributed to Marcus Gheeraerts the Younger, 1600-1603.

Professor Crane begins her article “Although one of her mottoes, ‘semper eadem,’ seems to claim a fundamental unity of character, Queen Elizabeth I nevertheless presents us with an array of poses and personae” (Crane 1). How true. Students of Elizabeth Regina are familiar with her paradoxically presenting an image of absolute patriarchal power and one of a ‘weak and feeble woman’. How did Elizabeth maneuver within the Privy Council composed of men whose views were the by-products of a time period when authority and advice-giving were the realm of males? This was an era that considered “Kings were creatures defined by ancient custom; but queens, however loved and admired, were unpredictable” (Loades 318).

The use of the term ‘video’ assures that Elizabeth will listen and evaluate the advice to make up her own mind, as opposed to ‘audio’ that implies she will “accept blindly her advisors’ spoken counsel” (Crane 2). In an era when women were to remain silent and obedient, ‘taceo’ insinuates that “as queen, she will maintain the silence thought suitable for a woman …” (Crane 2). The motto encapsulates the fine line Elizabeth struck between asserting her authority and accepting advice from her Council.

She could be silent and allow her statesmen such as Burghley the role of respected advisor and she could be vocal and affirm her authority. Crane sees Elizabeth’s motto, Video et taceo, as more of the way she uses the political system and her “use of the paradigm of advice-giving reveals a woman who was less completely bound by male structures than some critics have argued” (Crane 2). Elizabeth “despite her motto, did not always remain silent…. Her skillful use of the humanist rhetoric of authoritative counsel allowed her to break silence and speak the language of authority as a uniquely powerful woman in a man’s world” (Crane 12).

One can suppose she did not believe her own contradiction to her motto when she teasingly responded to the French Ambassador after he had praised her linguistic skills, “There is no marvel in a woman learning to speak, but there would be in teaching her to hold her tongue.”

References

Allison, Ronald and Sarah Riddell, editors. The Royal Encyclopedia. London: Macmillian Press, 1991. Print.

“Arms of Tudors; Arms of Henry VIII; Arms of Edward VI.” Victoria and Albert Museum Collections. Victoria and Albert Museum, n.d. Web. 17 June 2013.

Broad, Jacqueline and Karen Green. Virtue, Liberty, and Toleration: Political Ideas of European Women, 1400-1800. Dordrecht, The Netherlands: Springer, 2007. Google Books. Web 21 Jun 2013.

Camden, William, Robert Norton, Nicholas Hillard, and Francis Delaram. Annales or the History of the Most Renowned and Victorious Princesse Elizabeth Late Queen of England, Containing All the Important and Remarkable Passages of State, Both at Home and Abroad, during Her Long Ans Prosperous Reigne. Trans. R. N. Gent. 3rd ed. London: Harper, 1635. Google Books. Web. 21 June 2013.

Camden, William. Remaines concerning Brittaine: But Especially England, and the Inhabitants Thereof: Their Languages, Names, Syrnames, Allusions, Anagrammes, Armories, Moneys, Empresses, Apparell, Artillerie, Wise Speeches, Prouerbes, Poesies, Epitaphs. London,: Simon Waterson, 1605. Google Books. Web. 21 June 2013.

Cannon, John and Ralph Griffiths. The Oxford Illustrated History of the British Monarchy. Oxford: Oxford University Press, 1988. Print.

Collinson, Patrick. Elizabeth I. Oxford: Oxford University Press, 2007. Google Books. Web. 16 June 2013.

Crane, Mary Thomas. “Video Et Taceo”: Elizabeth I and the Rhetoric of Counsel.” Studies in English Literature 1500-1900 28.1 (1988): 1-15. GeoCities, 2001. Web. 20 June 2013.

Daly, Peter, Leslie Duer, Anthony Raspa. The English emblem tradition. Toronto: University of Toronto Press, 1998. Google Books. Web. 21 June 2013.

“Death Could Not Separate Them: How Elizabeth I Connected to Her Deceased Mother.” Web log comment. Being Bess. Ed. Ashlie Jensen. N.p., 5 Aug. 2012. Web. 20 June 2013.

Doran, Susan. Henry VIII: Man & Monarch. London: British Library, 2009. Print.

Doran, Susan. The Tudor Chronicles 1485-1603. New York: Metro Books, 2008. Print.

Eakins, Laura. “Elizabeth I’s other motto.” TudorHistory. Google+Page, 20 Feb. 2012. Web. 17 June 2013.

Eakins, Laura. “Meaning of Anne Boleyn’s motto.” TudorHistory. Google+Page, 31 Dec. 2009. Web. 19 June 2013.

Friedmann, Paul. Anne Boleyn: A Chapter of English History 1527-1536. London: Macmillian and Co., 1884. Internet Archive. Web. 21 Jun 2013.

de Gayangos, Pascual (editor). “Spain: January 1531, 21-31.” Calendar of State Papers, Spain, Volume 4 Part 2: 1531-1533 (1882): 31-47. British History Online. Web. 22 June 2013.

Isaacs, Alan and Jennifer Monk, editors. The Illustrated Dictionary of British Heritage. London: Promotional reprint Company, 1993. Print.

Skeat, Walter W. An etymological dictionary of the English language. Oxford: Clarendon Press, 1993. Print.

Ives, Eric. The Life and Death of Anne Boleyn: The Most Happy. Oxford: Blackwell Publishing, 2004. Print.

Loades, D. M. Elizabeth I. London: Palgrave Macmillilan, 2003. Google Books. Web. 16 June 2013.

Lloyd, Christopher and Simon Thurley. Henry VIII: Images of a Tudor King. London: Phaidon Press Limited, 1990. Print.

“Medallion: Arms of Henry VIII and Jane Seymour” Victoria and Albert Museum Collections. Victoria and Albert Museum, n.d. Web. 17 June 2013.

Nichols, John. The Progresses and Public Processions of Queen Elizabeth. Among Which Are Interspersed Other Solemnities, Public Expenditures, and Remarkable Events during the Reign of That Illustrious Princess. Collected from Original MSS., Scarce Pamphlets, Corporation Records, Parochial Registers, &c., &c.: Illustrated with Historical Notes. New York: B. Franklin, Vol 3, 1823. Google Books. Web. 19 Jan. 2013.

Ross, Josephine. The Tudors, England’s Golden Age. London: Artus, 1994. Print.

Starkey, David. Henry VIII: A European Court in England. New York: Cross River Press, 1991. Print.

Strong, Roy C. Gloriana: The Portraits of Queen Elizabeth I. London: Pimlico, 2003. Print.

Wagner, John. Historical Dictionary of the Elizabethan World: Britain, Ireland, Europe, and America. New York: Checkmark Books, 2002. Print.

Warnicke, Retha. The Rise and Fall of Anne Boleyn: Family Politics at the Court of Henry VIII. Cambridge: Cambridge University Press, 1989. Print.

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Elizabeth I Regina

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Path to St. Peter ad Vincula-Part VI-A

Said it, Believed it, Lived it